Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 真言。 下一页 真言。 嗡！ 皈依！ 祈请慈悲的根本上师及传承上师，以及所有具德的上师。 祈请诸佛、佛法、本尊坛城、护法神。 特别是玛吉拉准空行母及其眷属四部空行母，以及成就者断法传承的诸位本尊。 凭借诸位圣尊真实不虚的加持力，愿我等师徒、寺院僧团及其眷属，所有遭受损害和伤害的有形之敌、无形之魔、夺命之鬼、以及制造障碍的邪魔外道，无论其藏身于须弥山顶、深海海底，还是四大元素之中，都请派遣使者，以燃烧的铁钩钩住其心，以燃烧的绳索束缚其颈，以燃烧的铁链捆绑其四肢，以燃烧的铃铛使其迷醉。 让恐怖的黑暗从前方迎接，让业力的红色旋风从后方推动，使其在瞬间失去自由，迅速降临于此目标之物上！ 班匝 阿嘎夏 雅 吽 匝！ （念诵三次）左手结铁钩印，右手持金刚杵，将四种事业分别施展，然后合拢。 吽 吽！ 从大乐佛母的身语意中化现，四部空行母及其眷属，以及无量化现的使者，显现各种不同的身色，右手持金刚橛，左手持铁钩、绳索、铁链、铃铛，迅速如风般骑乘骏马，对于违背誓言的敌人、邪魔和罪恶之人，无论其位于何方，上下四方，地上地下，以及四大元素之中，都使其失去自由，降临于此！ 愿守护和救护之神灵融入此形象之中！ 嗡 班匝 惹那 贝玛 嘎玛 达吉尼，障碍制造者、妖魔、敌人，一切怨敌，班匝 昂古夏 匝 匝！ 惹那 巴夏 吽！ 贝玛 斯波达 邦！ 嘎玛 刚哲 霍！ 尼扬 匝 匝！ 哲扬 匝 匝！ （以此将形象勾召并融入）再次将佛空行母的形象降临于此。 贝哦！ 佛
English
Table of contents distribution. Search options. previous Truth statement. next Truth statement. Oṃ! Homage! I pray to the kindness of the root and lineage masters, and to all the glorious and holy lamas. I pray to the truth of the Buddhas, the Dharma, the yidam mandala of the victorious ones, and the Dharma protectors. Especially to Machig Labdrön and the four classes of dakinis of her retinue, and to the deities of the lineage of the accomplished ones of Chö. By the power and strength of the great truth of the words of all these holy beings, may all the embodied enemies, the disembodied obstructors, the demons who steal life, and the obstructing enemies and obstructors who harm and injure us, the masters, disciples, monasteries, monastic colleges, and retinues, wherever they may be, whether on the peak of Mount Meru, in the depths of the ocean, or in the four elements, may the messengers with flaming iron hooks seize them by the heart, may the flaming nooses bind them by the neck, may the flaming iron chains bind their limbs, may the flaming bells intoxicate them. May the great darkness of terror meet them from the front, may the great red wind of karma push them from behind, and may they be brought here to this object of focus without any freedom in an instant! Vajra Akarsha Ya Hum Dzah! (Recite three times) With the left hand make the iron hook mudra, and with the right hand brandish the vajra, separating the four activities individually, and then gathering them together. Hum Hum! From the body, speech, and mind of the Great Mother, emanate the four classes of dakinis and their retinues, and the emanated messengers beyond conception. Show various colors of body in any way. In the right hand hold a phurba, and in the left hand hold an iron hook, a noose, an iron chain, and a bell. Ride swiftly on a horse like the wind. Those who break vows, enemies, obstructors, and sinful ones, from all directions, above and below, on the earth, under the earth, and above the earth, from the places of the four elements, bring them here without freedom! May the gods who protect and save be absorbed into this image! Oṃ Vajra Ratna Padma Karma Ḍākinī, obstructors, demons, enemies, all enemies, Vajra Ankusha Dza Dza! Ratna Pasha Hum! Padma Sphota Bam! Karma Ghande Ho! Nriyang Dza Dza! Triyang Dza Dza! (By this, hook and absorb the image) Again, bring down the image of the Buddha Dakini. Bhyo! Buddha
Chinese
空行时机已到！损害和加害的仇敌与魔障，所有心怀恶毒与憎恨者，速将意识投入形体之中！阿穆嘎 阿威夏亚 吽 啪！金刚空行之神与分离是： 吼！金刚空行时机已到！损害和加害的仇敌与魔障，所有心怀恶毒与憎恨者，使其与守护之神分离！ 尼 智 茹智 扎 普拉威夏亚 啪！珍宝空行融入其身是： 吼！珍宝空行时机已到！损害和加害的仇敌与魔障，所有心怀恶毒与憎恨者，抓住，束缚，完全束缚！阿穆嘎 夏仲 阿巴纳亚 吽 啪！莲花空行使其沉醉是： 吼！莲花空行时机已到！损害和加害的仇敌与魔障，所有心怀恶毒与憎恨者，使其身语意三沉醉！阿穆嘎 匝拉巴亚 吽 啪！之后，黑忿怒母刺击并诛杀： 手持金刚橛。从空性中观想自身显现为黑忿怒母，左右手的十指结成五部怙主与佛母的印契，由其所生的菩提心吽字湛蓝炽燃，化为至尊黑忿怒母，下半身为天铁金刚橛，如铁匠煤火中取出般赤红。观想刺击仇敌魔障加害者的心脏。金刚橛放出光芒，供养十方一切善逝，彼等融入光中，融入金刚橛，仅是旋转，便能获得救度三界之威权与加持。嗡 萨瓦 达他嘎达 嘎雅 瓦嘎 चित्त 阿比辛恰 芒。嗡 耶 达玛等诵念并作开光。之后，旋转金刚橛，吽！三世一切善逝与，大佛母身之化现，至尊佛子 佛金刚橛，头为发髻顶端三棱，八面光彩威严具，违誓仇敌魔障罪恶者，刺于顶门中央，使其与身体之所依分离！嗡 布达 基利 基拉亚 仇敌魔障 夏仲 玛拉亚 吽 啪！吽！三世一切善逝与，大佛母语之化现，至尊莲花… 头为发髻… 八面光彩… 违誓仇敌… 刺于舌之中央… 语
English
The time for the Khadro has come! Enemies and obstacles that harm and injure, all those who harbor malice and hatred, quickly cast their consciousness into form! Amu-ka Awe-shaya Hum Phat! The distinction of the Vajra Khadro deity is: Bhyo! The time for the Vajra Khadro has come! Enemies and obstacles that harm and injure, all those who harbor malice and hatred, separate them from the guardian deity! Nri Tri Rutra Praweshaya Phat! The Precious Khadro is placed in its form: Bhyo! The time for the Precious Khadro has come! Enemies and obstacles that harm and injure, all those who harbor malice and hatred, seize, bind, completely bind! Amu-ka Shatrum Apana-ya Hum Phat! The Lotus Khadro makes them intoxicated: Bhyo! The time for the Lotus Khadro has come! Enemies and obstacles that harm and injure, all those who harbor malice and hatred, make their body, speech, and mind intoxicated! Amu-ka Jwala Paya Hum Phat! Then, the Black Wrathful Mother stabs and slays: Hold the phurba in your hand. From emptiness, visualize yourself as the Black Wrathful Mother, with the ten fingers of your left and right hands forming the mudra of the five families of fathers and mothers, from which the Bodhicitta Hum syllable, blazing dark blue, is completely transformed into the venerable Black Wrathful Mother, whose lower body is a sky-iron phurba, red and shimmering as if taken from a blacksmith's coal fire. Visualize piercing the hearts of enemies, obstacles, and harm-doers. Light radiates from the phurba, offering to all the Sugatas of the ten directions. They dissolve into light and merge into the phurba, and by merely twirling it, you gain the power and blessings to liberate the three realms. Om Sarva Tathagata Kaya Vak Citta Abhishinca Mam. Om Ye Dharma, etc., recite and consecrate. Then, twirl the phurba, Hum! All the Sugatas of the three times, and the supreme son Buddha Kilaya, the emanation of the great mother's body, whose head is a knotted topknot with three points, eight-faced, radiant with splendor and majesty, may the oath-breakers, enemies, obstacles, and evildoers, be stabbed in the center of their crown, separating them from the support of their body! Om Buddha Kili Kilaya Shatrum Maraya Hum Phat! Hum! All the Sugatas of the three times, and the supreme son Padma, the emanation of the great mother's speech, whose head is a knotted topknot... eight-faced, radiant... oath-breakers, enemies... stabbed in the center of their tongue... Speech
Chinese
之所依而分离༴ 嗡 贝玛 几利 几拉亚 札给 夏仲༴ 吽。三时༴ 大母心之༴ 圣子金刚橛༴ 头如发髻尖༴ 八面光芒༴ 于心之中央而钉之，令其与识之所依分离。嗡 班杂 几利 几拉亚 札给 夏仲玛༴ 吽。三时善逝༴ 大母功德所化现，圣子宝性金刚橛。头如发髻尖༴ 八面光芒༴ 违誓之敌༴ 于脐之中央而钉之，令其与身之所依分离。嗡 惹那 几利 几拉亚 札给 夏仲 玛拉亚 吽 啪ṭ。吽。三时善༴ 大母事业所化现，圣子事业金刚橛。头如发髻尖角༴ 八面光芒具威严，于秘密之中央而钉之，令其如微尘般毁灭。嗡 噶玛 几利 几拉亚 札给 夏仲 玛拉亚 吽 啪ṭ。如是，以具足诛法沐浴之意之橛而钉之诛杀。其后，事业空行母以杵捣之，于灵牌火化处，以金刚杵锤击之。吽 炯。事业空行母之时已至，夺取成就者，恶毒且怀恨者，身语如微尘般毁灭。阿木嘎 达塔 塔亚 吽 啪ṭ。其后，将灵尸放入兽皮或容器中，作为空行母之食子。若行火供，则投入火中。如何布施者：吽。自金刚持大士以下，至根本上师以上，汝等成就传承之上师们，张开如天地般之口，龇出如须弥山般之牙，伸出如虚空般之舌，于如三千世界般之目标，违誓业恶罪恶者，五毒诛灭之尸体，以及血肉骨骸之众，连同诸根内外一切，敬献于口中，卡让 卡嘿。于喉中吞咽，阿拉利。于法界中融入，萨玛雅。于会供中供养，欢喜享用。享用吧，令其无余。自大母般若波罗蜜多以下，至本尊坛城以上，汝等三藏续部之坛城诸尊，如天地般等。自玛贡拉姆姐妹以下，至大格宁小格宁以上，汝等护法男系女系众。
English
Separated from the support of༴ Oṃ Padma Kīlī Kīlaya Dgra Bgegs Śa Truṃ༴ Hūṃ. Three times༴ Great Mother's heart of༴ Supreme Son Vajra Kī༴ Head like a topknot tip༴ Eight-sided splendor༴ Having stabbed into the center of the mind, separate it from the support of consciousness. Oṃ Vajra Kīlī Kīlaya Dgra Bgegs Śa Truṃ Ma༴ Hūṃ. Three times Sugatas༴ Great Mother's qualities manifested, Supreme Son Ratna Kīlaya. Head like a topknot tip༴ Eight-sided splendor༴ Oath-breaking enemy༴ Having stabbed into the center of the navel, separate it from the support of the body. Oṃ Ratna Kīlī Kīlaya Dgra Bgegs Śa Truṃ Māraya Hūṃ Phaṭ. Hūṃ. Three times good༴ Great Mother's activities manifested, Supreme Son Karma Kīlaya. Head like a topknot tip corner༴ Eight-sided splendor endowed with power. Having stabbed into the center of the secret, destroy it like dust. Oṃ Karma Kīlī Kīlaya Dgra Bgegs Śa Truṃ Māraya Hūṃ Phaṭ. Thus, the phurba is stabbed and killed, possessing the intention of life-cleansing. Then, the Karma Ḍākinīs pound with a pestle, striking the liṅga in the homa pit with a vajra hammer. Hūṃ Bhyo. The time of the Karma Ḍākinīs has come. Those who steal accomplishments, those who are malicious and hateful, body and speech, destroy them like dust. Amu Kata Thaya Hūṃ Phaṭ. Then, place the corpse in an animal skin or container and offer it as a Ḍākinī's torma. When performing a fire offering, offer it into the fire. How to offer it: Hūṃ. From the great Vajradhara downwards, up to the root guru, you accomplished lineage gurus, open your mouths as large as the sky and earth, gnash your teeth as large as Mount Meru, extend your tongues as large as space, at the target as large as the three thousand worlds, oath-breakers, evil karma, sinful ones, the corpse of the five poisons destroyed, and the collection of flesh, blood, and bones, together with all the inner senses, I offer into your mouths, kharaṃ khāhi. Swallow it into your throat, arali. Dissolve it into the sphere, samaya. Offer it into the gathering, enjoy it with joy. Take it, make it without remainder. From the Great Mother Prajñāpāramitā downwards, up to the yidam deities, you deities of the tantra sections of the Tripitaka, like the sky and earth, etc. From Māgon Lcamdral downwards, up to the great and small Giṅs, you Dharma protectors, male and female lineages.
Chinese
如同天空大地一般等等。从梵天、帝释天以下，到地下食腐鬼以上，你们这些外层的护法神。住所等等。从贝哈尔国王以下，到游荡的鬼女以上，你们这些连同眷属的八部鬼神。如同天空大地一般等等。从毗那夜迦以下，到铁吾让九兄弟以上，你们这些八十种魔障。如同天空大地等等。从山王以下，到此地之神以上，你们这些显现世间的神鬼。如同天空大地等等。务必不要留下任何剩余。之后，要像朵玛盘一样清晰。之后，瑜伽士们享用。之后，做剩余供养。如果出现严重的疾病，或者自发性的突发疾病，以及癫痫等情况，就在田地或帐篷里，将荟供的食物和病人放入，进行开解等等。此时，瑜伽士们抓住，如前一样进行降伏。之后，再次宣说出兵的言辞。用经文来确定场所的边界。从那以后，不进行嘎托嘎托的舞蹈是关键。这是依靠班智达赤顿益西多吉所著的论典，以及桑结涅顿所著的会供驱魔仪轨，稍微清晰地由常年闭关的根嘎崩书写，愿吉祥增上！愿吉祥！
English
Like the sky and earth, etc. From Brahma and Indra downwards, and to the underground corpse-eaters upwards, you outer layer glorious protectors and guardians. Places, etc. From King Behar downwards, and to the wandering demonesses upwards, you gods, demons, and the eight classes of spirits with your retinues. Like the sky and earth, etc. From Vinayaka downwards, and to the nine Teurang brothers upwards, you eighty thousand kinds of obstacles. Like the sky and earth, etc. From the Mountain King downwards, and to the spirits dwelling in this place upwards, you gods and demons of appearance, existence, and samsara. Like the sky and earth, etc. Make sure there are no remnants left. Then, make it clear like a torma plate. Then, the yogis enjoy. Afterwards, make the remaining offerings. If serious illnesses arise, or spontaneous sudden illnesses, and epilepsy, etc., then in the field or tent, put the feast offerings and the patient in and do explanations, etc. At this time, the yogis seize them and subdue them as before. Afterwards, again speak the words of deploying troops. Determine the boundaries of the place with sutras. From then on, it is essential not to do the Garto Garto dance. This is based on the treatise written by Pandit Chiktön Yeshe Dorje, and the Tsok Grel Chöjung written by Sangye Nyentön, slightly clarified by Kunga Bum, who is always in retreat. May virtue increase! May there be auspiciousness!