Chinese
ཡ༴ 等等，念诵百字明。第六，吉祥祈愿：鲜花飘散， 顶礼薄伽梵释迦牟尼！ 于菩提胜处发心后， 行于道上证菩提， 彼吉祥愿今赐吉祥！ 无生之中现色身， 安置众生于安乐， 大母般若波罗蜜多， 吉祥…… 梵天帝释四大天王， 以供养之聚作供养， 日夜恒时作守护， 彼吉祥愿今赐吉祥！ 圆满或五部空行母之吉祥祈愿。 第七，圆满次第： 将一切外器内情收摄于所依宫殿。宫殿之诸天众融入自性主尊，自身亦次第化光，融入心间咒鬘及吽字。吽字从末端融入明点那达，安住于无缘离戏之状态中。并将善根回向菩提。名为五部空行母坛城仪轨加持开门，是依仗不空金刚之论典，由离戏者根嘎崩（庆喜十万）极为明晰地阐明。吉祥圆满！善妙增上！
English
Ya... etc., recite the Vajrasattva Hundred Syllable Mantra. Sixth, the auspicious verses: Scattering flowers, Homage to the Bhagavan Shakyamuni! Having generated the mind of enlightenment in the supreme place of Bodhi, Traveling the path and attaining supreme enlightenment, May that auspiciousness bring happiness and well-being today! From the unborn, a form body appears, Placing beings in happiness, The great mother, Prajnaparamita, Auspicious... Brahma, Indra, and the Four Great Kings, Offering with gatherings of offerings, Constantly protecting day and night, May that auspiciousness bring happiness and well-being today! The auspicious prayer of the complete or five Dakinis. Seventh, the completion stage: Gather all outer and inner phenomena into the support, the celestial palace. All the deities of the celestial palace dissolve into the principal deity of self-nature, and the self also gradually dissolves into light, gathering into the mantra garland and the Hum syllable in the heart. The Hum syllable dissolves from the end into the bindu nada, abiding in a state of non-objectification and freedom from elaboration. And dedicate the merit to enlightenment. This is called the Mandala Ritual of the Five Classes of Dakinis, Opening the Door of Blessings, based on the treatise of Amoghavajra, and was made very clear by the recluse Kunga Bum (Ten Thousand Joys). May there be auspiciousness! May goodness increase!