Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
原始藏文 目录分发 搜索选项 上一页\t甚深魔之断境的皈依心、积累资粮、前供之次第\t下一页 甚深魔之断境的皈依心、积累资粮、前供之次第
English
Original Tibetan Table of Contents Distribution Search Options previous\tThe profound Chö practice of severing demonic influences: The order of refuge, bodhicitta, accumulation of merit, and preliminary offering\tnext The profound Chö practice of severing demonic influences: The order of refuge, bodhicitta, accumulation of merit, and preliminary offering
Chinese
所有罪障都完全清净。这样说。然后陈设白色的食子和黄金饮料，从自性清净空性的状态中，从阿字颅器广大无边的内部，嗡啊吽化为光芒，从中生出的，由天物所成的食子，清澈无垢，没有渗漏的智慧甘露大海，颜色、气味、味道、触感、滋味、精华、能力圆满，具备满足所有宾客需求的品质，与三千大千世界虚空等同，观想以燃烧的手印在额间旋转，眼睛向上看，这样说：嗡 班匝 阿 Ra 勒 伙 匝 吽 班 伙，班匝 达吉尼 萨玛雅 斯德旺， 德热 夏 伙， 啪 啪。这样念诵后，从自己的心间发出无量光芒，如同铁钩一般，迎请安住于本来成就的八大尸林之中的所有世间空行母，观想她们真实享用食子。嗡 咔 咔 咔嘿 咔嘿，萨瓦 雅叉 Raksha 萨瓦 布达 贝达 贝夏匝， 吾曼达， 阿萨斯玛Ra， 达嘎 达给， 贝达雅， 诶当 巴林达 格热合南度， 萨玛雅 Ra香度， 玛玛 萨瓦 悉地 麦 扎雅匝度， 雅忒邦 雅忒斯德旺， 布匝塔， 贝巴塔， 玛德热 扎玛塔， 玛玛 萨瓦 嘎Ra达雅， 萨德苏康， 贝秀达耶 梭哈， 雅嘎 巴旺度 梭哈。念诵三遍。以供品等进行供养。以供养布施，将此广大食子回向和供养之处是：大坛城之外剩余的空行和速行，以及守护方域的龙天等鬼神，对于无权听闻甚深坛城仪轨的白方护法们，以此广大供施食子令其满足，并请诸位成为我等修持甚深坛城之助伴。诸天众全部，龙众全部， 药叉众... 罗刹众... 诸鬼众... 饿鬼众... 食肉鬼众... 疯狂鬼众... 遗忘鬼众... 空行众... 玛姆众... 所有无余者，祈请降临于此，垂念于我。祈愿供施食子等，一切成就。这样供养食子和黄金饮料。然后是为魔障回向食子
English
May all defilements be completely purified. Thus it is said. Then arrange the white torma and golden drink, and from the state of emptiness purified by Svabhava, from within the vast and boundless skull-cup of A, from the melting of Om Ah Hum into light, from that which arises, the torma made of divine substances, clear and without obstruction, the great ocean of wisdom nectar without leakage, complete with excellent color, smell, taste, touch, flavor, essence, and power, possessing the qualities to fulfill the desires of all kinds of guests, equal to the three thousand great thousand worlds and the sky, visualize revolving it at the space of the forehead with the burning mudra, and with eyes looking upwards, say this: Om Vajra Arali Ho Jah Hum Bam Hoh, Vajra Dakini Samaya Tvam, Tri Shya Hoh, Phem Phem. By saying this, from one's own heart, countless rays of light like iron hooks emanate, inviting all the worldly dakinis abiding in the eight great charnel grounds that have been accomplished from the beginning, and visualize them actually consuming the torma. Om Kha Kha Khahi Khahi, Sarva Yaksha Raksha Sarva Buddha Preta Pishacha, Urmanta, Asasmara, Daka Dakini, Bitaya, Edam Balingta Grihnantu, Samaya Rakshantu, Mama Sarva Siddhi Me Prayachchantu, Yathebam Yathestvam, Bhujatha, Pipatha, Mati Pramatha, Mama Sarva Kartaya, Sad Sukham, Bhishuddhaye Svaha, Yaka Bhavantu Svaha. Recite three times. Offer with Argham and so on. By offering and giving, the place to which this great torma is dedicated and offered is: the dakinis and swift-goers remaining outside the great mandala, and the gods, nagas, and other beings who protect the directions and fields, to the white-side protectors who are not entitled to listen to the profound mandala ritual, may they be satisfied with this great offering torma, and may you all become helpers in accomplishing the profound mandala for those present here. All the assemblies of gods, all the assemblies of nagas, assemblies of yakshas... assemblies of rakshasas... assemblies of bhutas... assemblies of pretas... assemblies of flesh-eaters... assemblies of madmen... assemblies of forgetters... assemblies of dakinis... assemblies of mamos... all those without exception, please come here and be mindful of me. May the offering torma and so on, accomplish everything. Thus offer the torma and golden drink. Then, dedicating the torma to the obstacles:
Chinese
先行供施朵玛。嗡啊吽加持。嗡 萨瓦 尾革那 那玛 萨瓦 达塔嘎达 贝 贝 效。念诵三遍后供奉。忿怒母的结界，生起本尊：啪！自己刹那间化为至尊忿怒黑母，一面二臂，以八种尸林装饰庄严。顶上有黑色猪面发出哼叫声。双手持钺刀和颅碗，左肘向上扬起卡杖嘎。双足以舞姿站立，安住于燃烧的火焰之中，身体的毛孔中散发出无数与自己相同的忿怒小尊和火星。成为能够彻底摧毁所有作祟的鬼王、厉鬼、邪魔和生灵之自性。嗡 班杂 达吉尼 卓地 嘎里 班 哈日尼萨 吽。如此观想自己生起为忿怒母之身，之后进入正文的教敕之中。
English
The preliminary offering of the Torma. Bless with Om Ah Hum. Om Sarva Vighna Nana Namah Sarva Tathagata Bhyo Bhyi Shwa. Dedicate three times. The creation of the deity at the boundary of the Wrathful Mother: Phat! Instantly transform oneself into the supreme Wrathful Black Mother, with one face and two arms, adorned with the eight charnel ground ornaments. On the crown of the head is a black pig face making a snorting sound. The two hands hold a curved knife and a skull cup, and the left elbow raises a khatvanga upwards. The two feet stand in a dancing posture, residing in the midst of blazing flames, from the body's pores emanate countless small wrathful deities identical to oneself and sparks of fire. Become the nature of utterly destroying all harmful Gyalpo spirits, evil spirits, Damtsi, and beings. Om Vajra Dakini Krote Kali Bam Harini Sa Hum. Thus, visualize oneself arising as the body of the Wrathful Mother, and then enter into the instructions of the text.