Chinese
因为想要舒适快乐和美妙的声音，所有行为都为了满足欲望，所做的一切都不会成为佛法，只会变成非法。不做佛法之事，即使聪明也只是今生的聪明，即使持戒也只是今生的持戒，即使善良也只是今生的善良，即使证悟再高也只是今生的证悟，即使努力修行也只是今生的修行。即使致力于利他，也只是今生的菩萨，无法确定死后会去哪里。如此一来，依靠佛法反而只会堕入恶道。因此，如果不放下今生，无论修行什么佛法都没有用，即使闭关锁门也没有用，即使用糌粑涂抹也无法成就金刚瑜伽，即使禁语也比不上割掉舌头，即使脱掉布衣也比不上赤身裸体，即使不喝水也比不上挨饿。为什么呢？因为需要一种不顾及今生的佛法。据说，如果彻底放下今生，就等于修了一半的佛法。仅仅生起放下今生的念头，就能净化许多恶业。杰尊扎巴嘉的弟子，名叫格西卡惹巴，他拥有极大的功德和福报，但却得了麻风病，尝试了各种方法都没有用，遭受了许多痛苦。一天晚上，他心想，这种病让我无法融入人群，不如离开人群，找一个认识的人，把所有的财产都用于善事，我自己就住在山沟里，以路上的食物为生，念诵嘛呢。当晚，他梦见自己被一位清净的人带走，一位白人把他从水中救出来，放在一块像床一样的石头上，梦见身上流了很多水。醒来时，所有的床铺都被水浸湿了，据说麻风病也痊愈了。生起了真实的无常观，似乎不会再做任何非法之事。像这样生起清净体验的修行人也只有一两个。博朵瓦说：现在真正生起无常观的人，是我的老师嘉瓦的香尊，然后是扎嘉的年顿夏炯，再然后是卡惹贡琼。香尊生了一点小病，想要借口，说：这次把所有的东西都献给别人，即使是细小的东西也献出去，在我死之前借给我用一下，死后就归你们了。
English
Because of wanting comfort, happiness, and pleasant sounds, all actions are done to satisfy desires, and whatever is done will not become Dharma, but will become non-Dharma. Not doing Dharma activities, even if one is clever, it is only cleverness in this life; even if one is disciplined, it is only discipline in this life; even if one is kind, it is only kindness in this life; even if realization is high, it is only realization in this life; even if one strives in practice, it is only practice in this life. Even if one is diligent in benefiting others, one is only a Bodhisattva in this life, and it is uncertain where one will go after death. In that case, relying on the Dharma will only lead to lower realms. Therefore, if you do not give up this life, no matter what Dharma you practice, it will be useless; even if you close yourself off in retreat, it will be useless; even if you apply dough, it will not accomplish Vajra Yoga; even if you take a vow of silence, it is not as good as cutting off your tongue; even if you take off cloth clothes, it is not as good as being naked; even if you drink water, it is not as good as starving. Why? Because one needs a Dharma that does not look back at this life. It is said that if you completely give up this life, it is like practicing half of the Dharma. Just the thought of giving up this life purifies many bad karmas. Jetsun Drakpa Gyal's disciple, named Geshe Kharakpa, had great merit and fortune, but he contracted leprosy, and no matter what methods he tried, it did not help, and he suffered a lot. One night, he thought, this disease prevents me from integrating into the community, so I should leave the community and find someone I know, give all my possessions to virtuous causes, and I myself will live in the ravine, living on food from the road, and recite mani mantras. That night, he dreamed that he was taken away by a pure person, and a white man took him out of the water and placed him on a rock that looked like a bed, and he dreamed that a lot of water was dripping on his body. When he woke up, all the bedding was soaked with water, and it is said that the leprosy was also cured. A genuine sense of impermanence arose, and it seemed that he would no longer do anything non-Dharmic. There are only one or two practitioners who have such pure experiences. Potowa said: "The person who has truly developed impermanence now is my teacher, Gyerwa's Xiangtsun, then Drakgyap's Nyenton Shakhyung, and then Kharak Gomchung." Xiangtsun had a slight illness and wanted an excuse, saying: "This time, I will dedicate everything to others, even the smallest things, lend them to me until I die, and after I die, they will be yours."
Chinese
据说，他总是以一种似乎连一天都不停留的方式行事。当布拉格雅巴问他的侍者是否准备好了夏季的木柴时，他说：“我肯定不会在夏天待在这里，为什么要准备木柴呢？”据说他从不考虑其他事情。据说，当卡拉格贡琼卡拉格普纳在岩洞里修行时，岩洞的门口有一堆荆棘，每次进出都会刮到衣服，他想：“我应该把这些荆棘砍掉。”但他立刻想起了无常，心想：“砍掉这些荆棘有什么用呢？我不一定能一直在这里进进出出。”所以他没有砍掉它们。同样，据说我们也要反复修习无常，独自一人待着，只想着死亡。修习无常还有很多其他的好处。经中说：“如果修习很多无常，就等于供养了所有的佛。就等于受到了所有佛的加持。就像在所有的足迹中，大象的足迹是最好的。在所有的修习观念中，无常是最好的。”第三是修习轮回的过患。总的来说，轮回充满了生老病死的痛苦，特别是六道众生各自的痛苦，我们已经反复经历过。现在，我们将再次经历这些痛苦。因此，我们应该断除不善之因，断除不善之因的烦恼，并尽力行善。像以前一样修习。专注一座。从那儿出生的痛苦是：法王让琼多吉说：“进入不净的黑暗房间，黑色的子宫，精液、血液、粪便、尿液，蠕虫蠕动的场所。在充满恶臭的地方翻滚，甚至无法呼吸不净之气。像旋转的轮子一样，血肉骨头被碾碎而出生，像被剥了皮一样掉在地上，阳光燃烧，风吹拂，从里面发出哭声，非常虚弱，就像失去了记忆一样。看到这个地方还不害怕，真是奇怪！”就像他说的那样。衰老、疾病和死亡的痛苦足以依靠他人。八热地狱和十六近边地狱等。因此，八热地狱的第一个是……
English
It is said that he always acted in a way that he wouldn't even stay for a day. When Brag Gyabpa asked his attendant if the summer firewood was ready, he said, "I'm definitely not staying here in the summer, why prepare firewood?" It is said that he never considered other things. It is said that when Kharag Gomchung Kharag Phugnag was practicing in a rock cave, there was a pile of thorns at the entrance of the rock cave, and every time he went in and out, his clothes would get caught. He thought, "I should cut these thorns off." But he immediately remembered impermanence and thought, "What's the point of cutting these thorns off? I'm not necessarily going to be coming in and out of here all the time." So he didn't cut them off. Similarly, it is said that we should also repeatedly practice impermanence, stay alone, and only think about death. There are many other benefits to practicing impermanence. The sutra says, "If you practice a lot of impermanence, it is equal to making offerings to all the Buddhas. It is equal to being blessed by all the Buddhas. Just as among all the footprints, the elephant's footprint is the best. Among all the concepts of practice, impermanence is the best." Third is to contemplate the faults of samsara. In general, samsara is full of the suffering of birth, old age, sickness, and death, and in particular, the suffering of each of the six realms, which we have repeatedly experienced. Now, we will experience these sufferings again and again. Therefore, we should abandon the causes of non-virtue, abandon the afflictions that are the cause of non-virtue, and do as much good as we can. Practice as before. One session of focus. The suffering born from that is: Dharma Lord Rangjung Dorje said, "Entering the impure dark room, the black womb, the place where semen, blood, feces, urine, and worms wriggle. Rolling around in a place full of stench, unable to even breathe impure air. Like a spinning wheel, flesh and bones are crushed and born, falling to the ground like being skinned, the sun burns, the wind blows, crying out from within, very weak, like losing memory. Seeing this place and not being afraid, how strange!" It is as he said. The suffering of old age, sickness, and death is enough to rely on others. The eight hot hells and sixteen neighboring hells, etc. Therefore, the first of the eight hot hells is...
Chinese
地狱是，那由六道众生以偈颂所说，贪欲和愚痴恐惧愤怒，无论何人杀人，以及其他由生而杀者，他们都将前往复活地狱。因为上述原因，成千上万年，他们在此处被捆绑又捆绑，并且复活，因此被称为复活地狱。黑线地狱是，出自同一处：父母、朋友和亲戚，对阎罗王怀有恶意，说谎和诽谤的人，将会前往黑线地狱。因为他们像树一样，被画上黑线，并用燃烧的斧头劈开，因此被称为黑线地狱。如是说。聚集压榨地狱是，出自同一处：自己和绵羊，以及狐狸，兔子、猫、鹿、猪，以及其他生而杀者，有情众生将前往聚集压榨地狱。因为聚集后丢弃在那里，并被彻底焚烧，因此被称为聚集压榨，名字与意义相符。如是说。嚎叫地狱是，出自同一处：在此，清净的有情众生，以身语意三门制造烦恼，那些掺杂欺骗和衡量欺诈的人，那些人将前往嚎叫地狱。在那里，猛烈的火焰，不断地焚烧他们。因为发出难听的声音，因此被称为嚎叫地狱。如是说。大嚎叫地狱是，出自同一处：谁掠夺了神和婆罗门，以及上师的财物，并制造痛苦，谁掠夺了谈话者，那些人将前往大嚎叫地狱。因为用火焚烧非常猛烈，并且嚎叫声也很大，以及舌头被犁，因此，那是大嚎叫地狱。如是说。炎热地狱是，出自同一处：放火烧毁森林等，以及从事那些行为的人，对于所生之物，火焰燃烧，显得极其炎热和焚烧。因为总是被火焰所折磨，所以产生了猛烈的生命，因此，在世间被称为炎热的火焰，名字与意义相符。如是说。极热地狱是，出自同一处：以虚无的见解，错误地宣扬佛法和非法，并且给他人制造烦恼，那人将在极热地狱中被焚烧。火焰极其猛烈，在那里，周围的众生被极度加热。这是极度炎热，因此被称为极热所困
English
The hells are: That which is described in verses by the six classes of beings: Attachment, delusion, fear, and anger. Whoever kills a person, and others who kill by birth, those will go to the Reviving Hell. Because of the above, for thousands of years, they are bound and bound again in these places, and revived, therefore it is said to be the Reviving Hell. The Black Line Hell is: From the same source: Father, mother, friends, and relatives, who are malicious towards Yama, and people who speak lies and slander, will go to the Black Line Hell. Because they are like trees, marked with black lines, and split with burning axes, therefore it is said to be the Black Line Hell. Thus it is said. The Crushing Hell is: From the same source: Oneself and sheep, and foxes, rabbits, cats, deer, pigs, and others who are born and kill, sentient beings will go to the Crushing Hell. Because they are gathered and thrown there, and completely burned, therefore it is called the Crushing Hell, the name matching the meaning. Thus it is said. The Howling Hell is: From the same source: Here, pure sentient beings, create afflictions with body, speech, and mind. Those who mix deceit and measure fraud, those people will go to the Howling Hell. There, fierce flames, constantly burn them. Because they emit unpleasant sounds, therefore it is called the Howling Hell. Thus it is said. The Great Howling Hell is: From the same source: Whoever plunders the property of gods and Brahmins, and gurus, and causes suffering, whoever plunders speakers, those people will go to the Great Howling Hell. Because burning with fire is very fierce, and the howling is also great, and the tongue is plowed, therefore, that is the Great Howling Hell. Thus it is said. The Hot Hell is: From the same source: Setting fire to forests and so on, and whoever engages in those actions, for the things that are born, flames burn, appearing extremely hot and burning. Because they are always tormented by fire, therefore fierce life arises, therefore, in the world it is known as the hot fire, the name matching the meaning. Thus it is said. The Very Hot Hell is: From the same source: Whoever with a nihilistic view, wrongly proclaims Dharma and non-Dharma, and causes afflictions to others, that person will be burned in the Very Hot Hell. The fire is extremely fierce, there, the surrounding sentient beings are heated very much. This is extreme heat, therefore it is said to be afflicted by extreme heat.