Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发\n搜索选项", "english_translation": "Table of Contents Distribution\nSearch Options" }, { "english_translation": "previous Damchen Garwai Nyencho Jathap no next" }, { "english_translation": "Damchen Garwai Nyencho Jathap" }, { "english_translation": "S M Y S DHU N M DI KSI DHA BI J HA RA TI SMA" }, { "chinese_translation": "དམ་ཅན་འགར་བའི་的开头部分写得很好。", "english_translation": "The beginning part of Damchen Garwai is well written." }, { "chinese_translation": "嗡 斯瓦斯帝！ 顶礼上师秘密主金刚持！ 顶礼十方三世一切诸佛！ 以无二的恭敬顶礼！ 现在书写成办誓言者如意宝的修供方法。 之后，本尊的事业已经向上发展。 前方有一个黑色的四角铁城，广大而高耸，具有顶峰，没有内外，狂风呼啸。 在那铁城的中央，在所修者的尸体仰卧之上，有一只巨大而恐怖的野山羊，从它的口和毛孔中涌出珍宝。 在那之上，从滴（藏文：ཏྲིཿ）中融化出光芒，念诵：嗡 班杂 萨度 萨玛雅 玛努巴拉雅。 吞热 匝匝！ 巴日 巴日 匝匝！ 夏拉 班 夏拉 班 匝匝！ 金嘎日 金嘎日 匝匝！ 这样念诵。 誓言者金刚善，身色蓝黑色，一面二臂，三眼四獠牙外露。 右手拿着愤怒之水的敌斧，左手拿着充满珍宝的羊角旗。 右边是虎皮，左边是豹皮箭筒，前面是铜刀，后面竖立着铁锤。 心间有滴（藏文：ཏྲིཿ）和自生咒语围绕。 修持方法是：从自己的心间发出光芒照射到誓言者身上。 从誓言者的心间咒语链发出光芒，降伏一切傲慢者，并将其控制，观想他们将一切所欲的成就和他们的命根献给自己。 修持也要根据情况进行。 右边是无肉白雪母狮子为坐骑，左边是卡拉 班丹拉姆骑着老虎，后面是贡尊 德莫骑着黑色的乌鸦。 右边是门巴黑人骑着恶魔鸟乌鸦，左边是门玛黑人骑着杀戮猫头鹰。 在那之后，有三只狮子坐骑，三只老虎坐骑，三只熊坐骑，三只狼坐骑，三只狐狸坐骑，三只猴子坐骑，三只山羊坐骑，共二十一只眷属围绕。 在那之后，有三百六十位兄弟眷属。 在那之后，观想有八部神众围绕。 然后，从自己的心间的滴（藏文：ཏྲིཿ）中发出光芒，清净一切。", "english_translation": "Om Swasti! Homage to the Guru Guhyapati Vajradhara! Homage to all Buddhas of the three times and ten directions! I prostrate with non-dual reverence! Now, I will write the method of accomplishment and offering of Damchen Yizhin Norbu. Then, the activity of the Yidam has progressed upwards. In front, there is a black iron fortress with four corners, vast and tall, possessing a peak, without inside or outside, with swirling fire and wind. In the center of that, on top of the corpse of the one to be accomplished lying supine, there is a large and terrifying wild ram, with jewels gushing forth from its mouth and pores. Above that, from the melting of the syllable TRI, recite: OM VAJRA SADHU SAMAYA MANUPALAYA. THUM RIL DZA DZA! BHARI BHARI DZA DZA! SHALA BAM SHALA BAM DZA DZA! KING KARI KING KARI DZA DZA! By saying this, Damchen Dorje Legpa, with a dark blue-black body, one face and two arms, three eyes and four bared fangs, holds in his right hand a wrathful water enemy axe, and in his left hand a ram banner filled with jewels. To his right is a tiger skin, to his left a quiver of leopard skin, in front a copper knife, and behind a hammer erected. At his heart is the syllable TRI surrounded by his own mantra. The practice is as follows: From my heart, light radiates and strikes Damchen. From the mantra garland at Damchen's heart, light radiates, subduing and controlling all arrogant ones. I think that they offer me all desired accomplishments and their life essence. Practice should also be done according to circumstances. To his right is Shamey Gangkarma riding a lion, to his left Kharak Palmo Tsun riding a tiger, behind him Kongtsun Demo riding a black raven. To his right is Monpa Nagpo riding a demon bird raven, to his left Monma Nagmo riding a killing owl. Behind them are three lion riders, three tiger riders, three bear riders, three wolf riders, three fox riders, three monkey riders, and three ram riders, surrounded by twenty-one attendants. Behind them are three hundred and sixty brother attendants. Behind them, imagine that they are surrounded by the eight classes of gods and demons. Then, from the syllable TRI at my heart, light radiates, purifying everything." } ] ============================================================
English
Then, invite such things and visualize a completely red, fierce Timmo. Consider them to be those who listen to commands, stay, and perform the tasks entrusted to them. Then, with a blood offering of sheep and incense, say this: Kye! Directions, directions, that is Pawe Na. Sun, west direction, Pawe Na. From within the castle of mixed copper and iron, Lord of the entirety of the Eight Classes, The father is the black Monpa, The mother is the black Monma, The son is the oath-bound Dorje Lekpa, One face, two arms, a majestic body. The body is adorned with nine layers of silk, A golden, precious belt is tied around the waist, On the feet are large Sakti boots, On the head is a reddish-brown Sak hat. The right hand wields a bloody battle-ax, The left hand holds a banner of sheep. Tiger skin on the right, quiver on the left, White lightning-like transformations, A red copper knife adorns the waist. Riding a brown wild goat, On the right is the fleshless white snow goddess, Riding a lion, paying homage to the main deity. On the left is Kharag Palmo Tsun, Riding a tiger, empowering the main deity. Behind is Kongtsun Demo, Riding a bird, paying homage to the main deity. On the right is the black Monpa, Riding a demon bird, a raven. On the left is the black Monma, Riding a killing wildcat. Father, mother, male, female, with retinue of sons, Three hundred and sixty brother retinues, And all the gods, yakshas, and the Eight Classes of retinues, Please all come to this place. Accept this adorned torma, We yogis, practitioners, Protect the retinue, avert obstacles, protect wealth and possessions, Cast spells on the ugly enemies, Accomplish the entrusted tasks, Grant me the desired siddhis. The offerings presented to you are, Blood offerings and smoke offerings of humans and sheep, And the best of foods from Jambudvipa, With the essence of barley made into beer, And precious golden liquor, I offer to you, oath-bound one. Five sheep kings, On the side of the purplish castle wall, Tri! Hearts of sheep, ravens, and wildcats, Various copper needles and silks, And gold, silver, turquoise, and pearls, Conch shells and coral, copper and iron, Arrows, banners, mirrors, and various silks, An adorned torma of command, And the flesh and blood of those who have been destroyed, I offer to you, oath-bound one. The tasks entrusted to you are, We yogis, practitioners, In the four directions
English
Wherever you go, in whatever place you reside, may there be powerful companionship and enjoyment, may the teachings flourish and spread, may food be plentiful and wealth increase, may there be no diseases of children and livestock, may all wishes be fulfilled, may you be a support and backing. I offer you this previous gratitude and subsequent offering. If you stay in the village, be the leader of the village; if you go to a foreign land, be the leader of the foreign land. Reconcile evil with goodness. If you are always entrusted with tasks, then for those enemies who despise me, are wicked, and have fallen, may you, with your retinue of oath-bound warriors, take their lives, extract their hearts, and stir up the four elements. May you, through the burning of fire, cough, plague, and the three poisons, as well as fever, smallpox, plague, or epidemics, destroy them completely with diseases that stir up life and heart. If you break your oath and do not act as commanded, because you have broken the previous oath, may you fulfill your duties without delay. Oṃ Vajra Sādhu Samaya. Gyuk bring thum ril dza dza. Bhari bhari dza dza. Shala bam shala bam dza dzaḥ. Kingkari kingkari dza dzaḥ. Edaṃ bhaliṃta kha kha khāhi. Please accept this offering, black father Mön, black mother Mön, oath-bound son black blacksmith, white one without meat, Kharag Palmo Tsün, Kongtsün Demo Kyong, three hundred and sixty brother retinues, and all the eight classes of gods and demons, please accept this mouth-watering offering adorned with ornaments. Kill the hating enemy, subdue the harmful demons, avert the causes of obstacles, protect the Buddha's teachings, praise the authority of the Three Jewels, prolong the life of the Vajra Master, turn the ten lands to be conquered into dust, pacify, tame, avert, and completely eliminate all inharmonious negative factors, please accomplish these activities. Thus pray. Visualize light radiating from the mantra garland at your heart, completely destroying all arrogance, and obtaining the desired accomplishments. Recite as much as possible. This was written by Shila Ketu of Kathok Dorje's seat in Longtsö. ༈ Oṃ Vajra Sādhu Samaya. Srok tri duma rana. (Tibetan) Ratna phala siddhi hūṃ. (Sanskrit Devanagari, ratna phala siddhi hūṃ, Sanskrit Romanization, Jewel fruit accomplishment hūṃ, Literal Chinese meaning). Oṃ Shri Trimi Li Hri Tri A Kar Sha Ya Ratna Dus Dus Wang Du Dus. (Tibetan) Tell me the news of the three realms. (Tibetan) Food and wealth.
Chinese
请赐予我受用与成就。嗡 班杂 萨度 萨玛雅。金刚燃烧 哈 匝 呼 匝 चित्त（藏文，梵文天城体，梵文罗马拟音，心），阿拉里 赫陵 赫陵 匝 匝，此时祈愿所欲。
English
Grant me enjoyment and accomplishment. Oṃ Vajra Sādhu Samaya. Blazing Vajra Ha kṛ Hū kṛ Citta (藏文，梵文天城体，梵文罗马拟音，mind), Arali Hrīṃ Hrīṃ Dza Dza, at this time, pray for what is desired.