Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发 搜索选项 上一篇 吉祥具德会主供养仪轨降伏魔军 下一篇 吉祥具德会主供养仪轨降伏魔军 舍阿 惹 意 嘎 纳 地 巴 匝 意 地 比 达 纳 玛 纳 塔 比 匝 亚 纳 比 哈 惹 地 斯玛。 शुभं！ 吉祥具德会主供养仪轨降伏魔军 敬礼！ 普贤黑汝嘎吉祥调伏之行境，随欲猛厉舞姿而显现，金刚罗刹具德会主，瑜伽士愿满护法大尊前敬礼。于此，得灌顶且具誓言之瑜伽士，于二十九等凶日，陈设住所，以各种眼观物装饰。誓言之画像等圣物前，于颅器等之中，如仪陈设誓言物朵玛等，之后生起本尊，明观为：自身前方之左侧，有如金刚黑岩石山，其上铺设青翠草地，如地毯般。于尸陀林之地面，竖立矛与剑之宫殿，具中央三角。其中有仇敌魔障之尸体仰卧。其上：嗡 奔格玛哈班玛德布惹孜布惹贝给贝玛纳索 嗡 霍效摩格卓达吽吽啪啪梭哈。嗡 奔格玛阿札惹纳布德孜给贝玛纳塞卡效摩格卓达吽吽啪啪梭哈。嗡 奔热古热伊孜给贝孜玛卓达吽啪。嗡 奔格热地吽啪。如是念诵息增怀诛四种事业之咒语三遍或七遍。吉祥智慧之主具德黑尊，一面二臂，三眼，头发赤黄色如火般燃烧。双手以扬幡之势持八瓣蓝色旃檀木棒。双足以随意姿站立。身穿绿黑色大氅，饰有卍字纹和花朵纹。以丝绸发冠和金线及珍宝项链束缚。足穿萨蒂之大靴。丝绸发冠飘带自然垂落。头发向上竖起，以黑色丝绸头巾缠绕。以颅骨装饰，令人恐惧，张口伸舌。
English
Table of Contents Distribution Search Options previous Glorious and Auspicious Lord of Hosts Offering Ritual Subduing the Maras next Glorious and Auspicious Lord of Hosts Offering Ritual Subduing the Maras Shri Ga Na Dhi Pa Pa Tsi Ti Bi Dha Na Man Ma Ta Bi Dza Ya Na Bi Ha Ra Ti Sma. Shubham! Glorious and Auspicious Lord of Hosts Offering Ritual Subduing the Maras, Homage! Samantabhadra Heruka, in the realm of glorious taming, manifesting through fierce and wrathful dance, Vajra Rakshasa, Lord of Hosts, I bow to the great Dharma protector who fulfills the wishes of yogis. Here, the yogi who has received empowerment and holds vows, on inauspicious days such as the twenty-ninth, arranges the dwelling, adorned with various objects of sight. In front of the sacred objects such as the oath image, in skull cups and other containers, arranges the oath substances, torma, etc., according to the ritual, then generates the deity in front, visualizing: On the left side in front of myself, there is a black Vajra rock mountain, like Mount Meru, on which is spread a patch of green grass, like a carpet. On the ground of the charnel ground, a palace of spears and swords is erected, with a central triangle. Inside it, there is a corpse of enemies and obstacles lying supine. On top of it: Om Bhurkur Mahapadma Dhebur Tsibur Bijke Bima Nasa Om Hosho Moktrodha Hum Hum Phat Phat Svaha. Om Bhurkurma Aprarana Budrtzi Kebe Manase Kha Sho Moktrodha Hum Hum Phat Phat Svaha. Om Bhuru Kuru Itzi Kibe Tszshma Krodha Hum Phat. Om Bhurkurti Hum Phat. Thus, reciting the mantras of the four activities of pacifying, increasing, subjugating, and destroying three or seven times. The glorious lord of wisdom, the black Lord of Hosts, with one face and two arms, three eyes, hair burning red-yellow like fire. The two hands hold an eight-petaled blue sandalwood club in a banner-waving gesture. The two feet stand in a casual posture. Wearing a green-black great cloak, adorned with swastika patterns and flower patterns. Bound with a silk crown and a gold thread and jewel necklace. Wearing Sati's large boots on the feet. The silk crown streamers hang naturally. The hair is raised upwards, wrapped with a black silk headscarf. Adorned with skulls, frightening, mouth open, tongue protruding.
Chinese
布伙！ 扎地扎伙！ 这样融入后，观想稳固。 伙！ 会众之主，大黑天，大集会的瑜伽士男女眷属们，请享用大五甘露！ 请享用大供品！ 请享用大红！ 请享用大心！ 请享用大血！ 请享用大牛黄！ 来！ 大黑天！ 杜贝，布贝，芒萨，玛哈巴林达，扎地扎伙！ 这样供养食子而供奉。 观想会众之主将食子、誓言物、受用、酒糟、甘露以及人血之海供养入口。 之后，授予誓言： 金刚持的瑜伽士您， 如何确定为金刚持呢？ 因为与三秘密平等。 这个不可分的金刚誓言， 从三秘密的法界中产生。 这三坛城的誓言， 如果成就，就没有坏灭的时候。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿弥利达（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）诶嘿亚嘿（藏文：ཨེ་ཧྱ་ཧི་，梵文天城体：एह्यहि，梵文罗马拟音：ehyehi，汉语字面意思：来这里）萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）斯曼（藏文：སྨན་，梵文天城体：，梵文罗马拟音：，汉语字面意思：药）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 啪（藏文：ཋཱཿ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：啪）！ 这样洒甘露。 会众之主的心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舌头上有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），头顶上有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）融入， 观想身语意的誓言， 不会违越。 不可分的秘密瑜伽士， 从无二意义的法界中产生。 法界本身是不坏的金刚， 因为无有聚散而为一体， 所以，无二地精进吧！ 萨玛雅伙！ 萨玛雅斯东！ 这样他承诺誓言并发誓。 之后，注入誓言之水： 他以定力钉住， 三秘密的誓言尊， 如果您能很好地守护， 那么，他们都会愤怒， 从您破誓的心中取出大血来饮用。 伊丹地那惹堪， 瓦惹嘿达耶， 纳玛巴地南， 萨玛雅， 惹叉斯东巴尼班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿弥利达（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）多达堪。 这样洒甘露， 他喝了甘露， 融入心中，显现出一个蓝黑色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字， 他没有违背誓言，所以成为我的朋友，成为智慧勇识， 如果违背誓言，那么金刚夜叉铁蝎子九头者会成为他的敌人。 纳布擦布。 这样洒甘露，观想发誓， 之后，混合誓言： 金刚香的殊胜甘露， 与五甘露混合。 混合的供养，就是以生命为心， 心和心的儿子。 玛哈班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿弥利达（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）萨玛雅啊！ 我也念诵三遍。
English
Pu ho! Praticcha ho! Thus, having absorbed, contemplate stability. Ho! To the faces of the Lord of the Assembly, Mahakala, the great gathering of male and female yogis with their retinues, Maha Pancha Amrita Khahi! Maha Balingta la Khahi! Maha Rakta la Khahi! Maha Citta la Khahi! Maha Basuta la Khahi! Maha Korochana la Khahi! Ehyehi! Mahakala! Dhuppe Pushpe Mamsa Maha Balingta Pratidzaho! Thus, offer the torma and worship. Contemplate that the Lord of the Assembly offers the torma, samaya substances, enjoyments, the essence of alcohol, nectar, and the ocean of blood to his mouth. Then, bestow the samaya: You, the yogi with the Vajra, How is it certain that you are the Vajra holder? Because of being equal with the three secrets. This indivisible Vajra vow, Arises from the realm of the three secrets. This vow of the three mandalas, If accomplished, there is no time of destruction. Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Vajra（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Amrita（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露） Ehyehi（藏文：ཨེ་ཧྱ་ཧི་，梵文天城体：एह्यहि，梵文罗马拟音：ehyehi，汉语字面意思：来这里） Sarva（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切） Sman（藏文：སྨན་，梵文天城体：，梵文罗马拟音：，汉语字面意思：药） Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） Thah（藏文：ཋཱཿ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：啪）! Thus, sprinkle the nectar. In the place of the Lord of the Assembly, at the heart, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, on the tongue, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, on the crown of the head, Om（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） dissolves, Contemplate that the vows of body, speech, and mind, Will not transgress from being struck. The indivisible secret yogi, Arises from the realm of non-duality. The realm itself is the indestructible Vajra, Because it is one without gathering and scattering, Therefore, strive diligently in non-duality! Samaya Ho! Samaya Tvam! Thus, he accepts the vow and swears. Then, infuse the water of the vow: He nails it with concentration, The sacred ones of the three secrets, If you have thoroughly protected them, Then, all of them will be wrathful, And drink the great blood drawn from the heart of the broken vow. Idanti Nara Kana, Vara Hridaya, Nama Bhati Nana, Samaya, Raksha Sitam Pani Vajra（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Amrita（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露） Todtaka. Thus, sprinkle the nectar, He drinks the nectar, Dissolving into the heart, a single dark blue Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） letter appears clearly, Because he has not broken the vow, he becomes my friend, and becomes a wisdom being, If he breaks the vow, then the Vajra Yaksha, the iron scorpion with nine heads, will become his enemy. Narbu Tsarbu. Thus, sprinkle the nectar, contemplate swearing the oath, Then, mix the samaya: The supreme nectar of Vajra fragrance, Mix with the five nectars. The offering of mixing is life as the heart, The heart and the son of the heart. Maha Pancha Amrita（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露） Samaya Ah! I also recite three times.
Chinese
生母大自在天女啊！ 经幻之持明传承的众位， 特别是第二胜者噶陀巴的， 于前承诺守护教法。 弘扬大乘精要的讲修， 祈愿聚集之僧团守护所托之事。 我亦从今直至未获菩提果， 生生世世以您为护法神而敬奉， 直至菩提成就诸事业。 诸佛之慈悲忿怒身， 观世音自在猛厉黑汝嘎， 为调伏暴虐而显现大黑怙主。 向遍照三界之勇士顶礼。 至尊神祇您的金刚， 愿能彻底寂灭凶残暴烈的魔众军队， 以及边鄙野蛮不驯顺的一切恶徒。 此乃司徒化身第四世吉美曲吉多杰，由华桑波所作。 下一页
English
Great Mother of Generation, Kro Dhi Shwari Ma! And all the assemblies of the Mantra Illusion Vidhyadhara lineage, Especially before the second Victor, Kathokpa, Having vowed to protect the teachings. May you accomplish the entrusted tasks of protecting the assembled Sangha, Who propagate the explanation and practice of the essence of the supreme vehicle. From this point until I attain enlightenment, If I rely on you as a protector deity in all my lifetimes, May you accomplish all my tasks until enlightenment. The wrathful form of the compassion of all Buddhas, Powerful Heruka, Lord Avalokiteshvara, To subdue the wicked, you greatly appear as the Black Protector. I prostrate to that hero who illuminates the three realms. Supreme deity, with your vajra, May you completely pacify the fierce and violent armies of demons, And all the barbaric, unruly, and wicked ones. This was composed by the fourth Situpa incarnation, Jigme Chokyi Dorje, by Pal Zangpo. next