Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 财神秘密四手印的修法，包括随许。 不变金刚。 下一页 财神秘密四手印的修法，包括随许。 不变金刚。 ༈ 财神秘密四手印的修法，包括随许。 嗡 索斯帝。 珍宝多幻化财神子。 敬礼于夜叉之王。 关于其修法随许的。 仪轨略作阐明。 此处持红矛的秘密四手印的修法随许的所有仪轨，要知道内修持青马的仪轨后才能进入。 那么，首先是准备资具。 正行修法之方便，以及随许之仪轨。 第一，陈设资具：修法之时，据说要在坛城的中央放置本尊石的刀心，但仅是随许，如安置供品朵玛等，与内修时相同。 第二，修法之方便：自生等相同，前方之所依进行清扫净化。 从空性中，由（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）字化为四方四门带马阶的天宫。 安住于金刚地基之上，为围墙所环绕，一切特征圆满，以各种装饰庄严的中央。 由（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：匝）字化为狮子之上，珍宝之座莲花日月垫上，由（藏文：བཻ，梵文天城体：वै，梵文罗马拟音：vai，汉语字面意思：贝）字红色光芒幻化为大国王财神子，身红色，一面二臂。 双眼红色而圆。 张口龇牙。 右手高举虎皮幢和红矛。 左手持吐宝鼬和铁钩。 身着威严的服饰，穿着绸缎的衣裳和金刚标记的皮革铠甲。 佩戴金腰带。 头戴皮革帽，系着飞舞的红色绸缎帽带。 观想从身和手印中发出红色光芒，如铁钩般，将一切众生摄为己用。 从自己心间的（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒中，生起忿怒的欲王，观想迎请国王及其眷属，并结铁钩印。 （藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 须弥山王之北方。 大国王财神子。 身色本即红亮。 右手幢
English
Table of Contents Distribution. Search Options. previous The practice method of Vaisravana's secret four hand seals, including the subsequent permission. Changeless Vajra. next The practice method of Vaisravana's secret four hand seals, including the subsequent permission. Changeless Vajra. ༈ The practice method of Vaisravana's secret four hand seals, including the subsequent permission. Oṃ Svasti. Vaisravana, the son of many precious emanations. Having paid homage to the lord of yakshas. Concerning the subsequent permission of his practice method. Let the ritual be briefly clarified. Here, all the rituals of the subsequent permission of the secret four hand seals of the one with the red spear, should be entered into after knowing the ritual of the inner practice of the one with the blue horse. For that, first is the preparation of the arrangement of materials. The main part is the method of practice, and the ritual of subsequent permission. First, the arrangement of materials: During the practice, it is said that the blade heart of the deity stone should be placed in the center of the mandala, but only for the subsequent permission, such as arranging the support torma, it is the same as during the inner practice. Second, the method of practice: The self-generation and so on are the same, the support in front is cleansed and purified. From emptiness, from (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूम, Romanized Sanskrit: bhrūṃ, Literal Meaning: bhrūṃ) arises a square mansion with four doors and horse steps. Abiding on a vajra ground, surrounded by a fence, all characteristics complete, adorned with ornaments, in the center. From (Tibetan: ཙ, Devanagari: च, Romanized Sanskrit: ca, Literal Meaning: ca) arises a lion, on top of a precious throne, a lotus, moon, and sun cushion, from the red light of (Tibetan: བཻ, Devanagari: वै, Romanized Sanskrit: vai, Literal Meaning: vai) emanates the great king Vaisravana, body red, one face, two arms. Two eyes red and round. Mouth open, baring fangs. Right hand raising a tiger skin banner and a red spear. Left hand holding a mongoose and an iron hook. With a majestic appearance, wearing silk garments and a leather armor marked with vajras. Wearing a golden belt. On the head, a leather helmet, tied with a fluttering red silk ribbon. Meditate that red rays of light, like iron hooks, emanate from the body and hand seals, subduing all beings. From the light of the (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal Meaning: hūṃ) in one's own heart, arises the wrathful king of desire, visualize inviting the king and his retinue, and make the iron hook mudra. (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal Meaning: hūṃ)! From the north of Mount Meru. Great King Vaisravana. Body color naturally bright red. Right hand banner
Chinese
手持红矛。左手持着鼬和铁钩。在贤劫之时，虽然已经现证圆满成佛，但现在仍然以国王的形象安住。所有夜叉财神男女，以及八大龙王及其眷属，所有安住在北方的人们，祈请降临到此地。嗡 玛哈 雅叉 惹匝 贝夏玛纳 雅 萨玛雅 匝（藏文：ༀ་མ་ཧཱ་ཡཀྵ་རཱ་ཛ་བཻ་ཤྲ་མ་ཎ་ཡ་ས་མ་ཡ་ཛཿ，梵文天城体：ॐ महायक्षरज वैश्रवणाय समय जः，梵文罗马拟音：oṃ mahāyakṣarāja vaiśravaṇāya samaya jaḥ，汉语字面意思：嗡，伟大的夜叉之王，毗沙门天，誓言，匝）以此迎请。从宝冠灌顶开始，到供养赞颂念诵，供朵玛等，直到后续仪轨，都如之前的内修马头明王一样。第三个后续赐予仪轨，也只是将本尊的现观稍微转移，没有区别，应当如此理解。修持、成就、事业的详细口诀，应当参考伏藏根本和娘温法王的文书。这里也有如极密空行母般修持的说法，指的是在修持时，在心中从贝字生起如同国王一般的自生本尊，在其四方从四部母续中生起四位空行母。据说在根本眷属中，也生起八马主和八大龙王。在后续赐予的场合，也有说是主尊和事业者二尊，但根本经典中说是唯一主尊。与此相似的修法，也出现了秋旺的伏藏。另外，热那林巴和白玛林巴的伏藏四手像，主尊与此相同，现观也相同，虽然围绕着八马主的修法总纲与此相似，但后续赐予的仪轨则不同。如果想了解，应当从修法《成就如海》和后续赐予伏藏中了解。大王内外秘密的，变化修法无边际，心髓金刚持权力的，如口诀般简略汇集。持红矛者，极密四手像的修法及后续赐予章节，从大伏藏师不变金刚的教言修法《如意宝瓶》中取出。
English
Holding a red spear. The left hand holds a mongoose and an iron hook. At the time of the Good Kalpa, although he has already manifested complete enlightenment, he still abides in the form of a king. All Yaksha wealth deities, male and female, and the eight great Nagas with their retinues, all those who dwell in the northern direction, please invite them to come to this place. Oṃ mahāyakṣarāja vaiśravaṇāya samaya jaḥ (藏文：ༀ་མ་ཧཱ་ཡཀྵ་རཱ་ཛ་བཻ་ཤྲ་མ་ཎ་ཡ་ས་མ་ཡ་ཛཿ，梵文天城体：ॐ महायक्षरज वैश्रवणाय समय जः，梵文罗马拟音：oṃ mahāyakṣarāja vaiśravaṇāya samaya jaḥ，汉语字面意思：Om, great Yaksha king, Vaisravana, samaya, ja) invite them with this. From the crown empowerment onwards, to offering praises and recitations, offering tormas, etc., until the subsequent rituals, it is the same as the previous inner practice of Hayagriva. The third subsequent granting ritual is also only slightly transferring the visualization of the deity, there is no difference, it should be understood in this way. The detailed instructions for practice, accomplishment, and activities should be consulted in the root text of the treasure and the writings of Nyak Wön Chöje. Here, the term "practice like the most secret Dakini" refers to, during the practice, generating from the syllable "be" in the heart a self-arisen deity like a king, and generating four Dakinis from the four Matrikas in the four directions. It is said that in the root retinue, eight horse lords and eight great Nagas are also generated. In the context of the subsequent granting, it is also said that there are two deities, the main one and the worker, but the root text says that there is only the main one. A practice method similar to this also appears in Chöwang's treasure. Furthermore, the four-armed image of Ratna Lingpa and Pema Lingpa's treasure, the main deity is the same as this, and the visualization is also the same, although the general outline of the practice surrounded by the eight horse lords is similar to this, the subsequent granting ritual is different. If you want to know, you should learn from the practice method "Ocean of Accomplishments" and the subsequent granting treasure text. The great king's outer, inner, and secret, transformations of practice methods are limitless, the essence of the Vajradhara's power, condensed briefly as oral instructions. The chapter on the practice and subsequent granting of the most secret four-armed image of the one with the red spear, extracted from the teachings of the great treasure revealer Gyurme Dorje, the practice method "Wish-Fulfilling Vase."", "previous": "上一页", "next": "下一页