Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录分发。 搜索选项 上一页 财宝天王黄财神云间法的修法，包括随许。 坚固金刚。 下一页 财宝天王黄财神云间法的修法，包括随许。 坚固金刚。 财宝天王黄财神云间法的修法，包括随许。 嗡 索斯帝。 胜者之教的护法尊， 珍宝化身财宝天王， 顶礼彼后略述修法， 以及随许之仪轨。 此处，关于财宝天王黄财神云间法的修法，以及随之而来的随许仪轨，有三：预备供品，正行修法之方法，以及随许之仪轨。 首先，陈设供品：将处所装饰精美，在唐卡等圣物前，在涂有香的台子上，绘制曼荼罗，其门完整，具有三层，与禅修意义相符，或绘制各种八瓣莲花，包括外环。 在其上，将谷物粉末与研磨的珍宝混合，制成三层楼的宝塔形食子。 在其右侧，放置装满精华的宝瓶，置于四瓣莲花座上。 在其左侧，放置圆形妙供食子，由主尊和眷属共九尊组成。 在其后方的高台上，放置本尊的供品食子。 在前方，放置两份水供、五种受用等供品。 手印、眼药等一切所需之物，皆安放妥当，使其完备。 其次，修法之方法：沐浴后，穿上好衣服，坐在垫子上。 施放驱魔食子。 加持供品。 先进行秘密主之自生本尊念诵。 清理和净化前方的圣物。 从空性中，在前方的虚空中，在郁郁葱葱的快乐园林中央，从（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中，出现一座四方形、四门、带阶梯的珍宝宫殿，四面由两千五百五百根柱子支撑，周围环绕着东方水晶，南方青金石，西方红莲宝，北方由瞻部河金制成，形状优美，赏心悦目，装饰着一切饰品，中央有一座七珍宝制成的三层楼房，地下有宝藏室
English
Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous The practice of Yellow Jambhala Cloud-in-the-Sky, including the subsequent permission. Gyurme Dorje. next The practice of Yellow Jambhala Cloud-in-the-Sky, including the subsequent permission. Gyurme Dorje. The practice of Yellow Jambhala Cloud-in-the-Sky, including the subsequent permission. Oṃ svasti. Supreme protector of the Victorious One's teachings, precious emanation, son of Vaishravana, having prostrated to him, I will explain briefly the practice and the ritual of subsequent permission. Here, regarding the practice of Yellow Jambhala Cloud-in-the-Sky and the associated ritual of subsequent permission, there are three: the preparation of materials, the actual method of practice, and the ritual of subsequent permission. First, the arrangement of materials: the place is beautifully decorated. In front of the displayed supports such as painted images, on a platform smeared with fragrant incense, draw a mandala with complete doors and three levels, in accordance with the meaning of meditation, or draw various eight-petaled lotuses with circumferences. On top of that, arrange a support-torma in the form of a three-tiered excellent mansion made by grinding precious gems into flour of various grains. To its right, place a vase filled with essence on a cluster of four lotus petals. To its left, place a round supreme torma with the main deity and retinue of nine. Behind it, on a high platform, place the offering torma of the yidam. In front, place two waters, five sensory objects, and other offering materials. All necessary items such as hand implements and eye medicine should be arranged conveniently and completely. Second, the method of practice: having bathed and worn good clothes, sit on a cushion. Cast away obstructing tormas. Bless the offerings. Precede with the self-generation and recitation of the Lord of Secrets. Cleanse and purify the supports in front. From the state of emptiness, in the sky in front, in the center of a great joyful grove of weeping willows, from (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूम्, Romanized Sanskrit: bhrūṃ, Literal Meaning: seed syllable) arises a jewel palace, square, with four doors and steps, supported on all sides by two thousand five hundred five hundred pillars, surrounded by an environment of eastern crystal, southern lapis lazuli, western padmaraga, and northern gold from the Zambu River, beautifully shaped and pleasing to behold, adorned with all ornaments, in the center of which is a three-storied excellent mansion made of seven kinds of jewels, and underground is a treasure chamber.
Chinese
以及十五日。周围有三层，第一层八个方位有八座楼阁装饰。这些楼阁外面有珍宝堆，如意树，不耕而获的庄稼，宝藏的妙瓶，具有莲花的沐浴池，这些交错存在，外面用内外珍宝的四方形围墙环绕。中央宫殿内，在各种莲花、太阳、狮子上，由黄色光芒中，大国王南通色（梵文：Vaiśravaṇa，藏文：རྣམ་ཐོས་སྲས）身色如纯金，一面二臂。右手高举珍宝幢，左手持吐宝鼬。威严的身躯上披着各种天神的丝绸衣裳，华丽飘逸。用珍宝发髻、头饰等一切装饰品庄严。左腿伸展，以嬉戏的姿态，坐在白色母狮的卧姿之上。具有百万太阳的光辉，掌握天空的宝藏，从贫困中解救众生。双肩装饰着日月。被妃子、王子和使者的眷属围绕。八个方位的楼阁中，从东方开始依次是：黄色藏巴拉，持珍宝；黄色真实智，持金长剑；黄色贤善，持宝瓶；黑色牧地，持矛；白色善宝，持宝珠；灰黄色五戏，持楼阁；黑色俱毗罗，持宝剑；白色柔旋，持剑鞘。所有这些也都左手持宝藏的鼬，骑着与自身颜色相同的骏马。威严而勇敢，用丝绸和各种珍宝装饰。中间的眷属地是八大龙王及其眷属。最外层的眷属地是八部鬼神等，以及无数能随心所欲的使者，具有各种变化的身形和装束，精通各种事业，如雨般降下所欲的成就，如同天空布满乌云。三处加持。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，观想从旃檀林（梵文：Campaka，藏文：ལྕང་ལོ་ཅན）的宫殿中迎请大国王及其眷属。以及白檀香、红檀香、龙脑香、白
English
And with fifteen. Surrounded by three layers of enclosures, the first adorned with eight mansions in the eight directions. Outside these are piles of jewels, wish-fulfilling trees, uncultivated crops, excellent treasure vases, and bathing ponds with lotuses, all alternating, surrounded by a square fence of inner and outer jewels. Inside the central palace, on various lotuses, suns, and lions, from the radiance of yellow Vairocana, the great King Vaiśravaṇa, with a body color like pure gold, one face and two arms. The right hand raises a jewel banner, and the left holds a mongoose that vomits jewels. His majestic body is adorned with various divine silk garments fluttering, and he is adorned with all ornaments such as a jewel-topped hairstyle and headdress. With his left leg extended in a playful posture, he sits upon a white lioness in a reclining position. Possessing the splendor of a hundred thousand suns, he has mastery over the treasury of the sky and liberates beings from poverty. His shoulders are adorned with the sun and moon. He is surrounded by a retinue of consorts, sons, and messengers. In the eight mansions of the cardinal directions, from the east in order: Yellow Jambhala holding a jewel; Yellow Yangdak She, holding a golden long sword; Yellow Gangwa Zangpo, holding a vase; Black Drokné, holding a spear; White Norbu Zangpo, holding a jewel; Grayish-yellow Ngatsen, holding a mansion; Black Kubera, holding a sword; White Jampo Khyilwa, holding a sword sheath. All of them also hold a treasure mongoose in their left hands and ride horses of their own color. Majestic and brave, adorned with silk and various jewel ornaments. In the middle enclosure are the eight great Nagas with their retinues. In the outer enclosure are the eight classes of gods and demons, and countless messengers who do whatever is asked, with various forms and appearances, possessing mastery over vast activities, raining down desired accomplishments like rain, appearing like clouds massing in the sky. Bless the three places. From the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), rays of light emanate, and visualize inviting the great king and his retinue from the palace of Campaka (藏文：ལྕང་ལོ་ཅན). And white sandalwood, red sandalwood, camphor, white...
Chinese
将阿嘎如巴鲁的粉末混合焚香，伴随着音乐的声音，从贝日拉布须弥山的北面，财神国王南通色，与眷属的夜叉众一起，以您立誓的力量，祈请降临。嗡 贝夏拉玛纳耶 萨巴热瓦 萨玛雅 舍姆 舍姆 匝 匝 匝 吽 班 霍 嗡 贝 梭哈。嗡 贝夏拉玛纳亚 阿嘎日夏亚 匝。这样念诵相当于眨眼三十二次的长度来迎请。嗡 然纳 牟固扎 阿比钦扎弥。以此宝冠来灌顶。吽。在这须弥山的大殿中，在日月莲花的座垫上，财神国王与眷属一起，为了守护佛法而安住于此。萨玛雅 迪叉 伦。请安住于此。秘密主夜叉与眷属，对于具有誓言的诸神，以无二的虔诚，一心一意地恭敬顶礼。阿迪 布霍 扎迪扎霍 纳摩。以此来顶礼。吽。对于秘密主大夜叉与眷属，以香、花、灯、食物，以及乐器、大鼓、涂香等供养云，以实际拥有的和心中幻化的来供养。嗡 班匝 阿尔冈 巴当 布贝 杜贝 阿洛给 根德 奈威迪亚 夏布达 布匝 昧嘎 萨姆札 萨帕热纳 萨玛耶 吽。以此来供养。赞颂如下：贝。雪山之王须弥山的北方柳林处，是珍宝庄严的大宫殿。东面由水晶构成，洁白而闪耀。南面是毗琉璃，深蓝而闪耀。西面是红莲宝，鲜红而清澈。北面由黄金构成，明亮而美丽。上方的门用金色的叶子装饰。楼阁四角竖立着珍宝的胜幢。珍宝的宫殿充满享乐和欲妙。珍宝的宝座上有五种颜色的垫子。以及，财神国王南通色，具有无云晴空的太阳般的光辉。身穿丝绸和锦缎的衣服，头戴珍宝的帽子。右手持有珍宝的胜幢，左手拿着宝藏的吐宝鼠。口中降下珍宝的雨，以慈悲从贫困中解脱。安住在天神的狮子座上，用珍宝的璎珞严饰，掌握着天空的宝藏，随心所愿地满足愿望的财神子。
English
Burning incense mixed with powders of Agaru and Balu, accompanied by the sound of music, from the north of Mount Meru, the King of Yakshas, Namtösé (Vaisravana), together with his retinue of Yakshas, by the power of your commitment, I invite you to come. Om Vaishravanaye Saparivara Samaya Hrim Hrim Jäh Jäh Jäh Hum Bam Hoh Om Vai Svaha. Om Vaishravanaya Akarshaya Jäh. Reciting this for the duration of thirty-two blinks of an eye, invite him. Om Ratna Mukuta Abhisincami. Bestow empowerment with the crown. Hum. In this celestial palace of great Mount Meru, on the seat of the sun, moon, and lotus, the King of Yakshas, together with his retinue, please reside here to protect the teachings. Samaya Tishta Lhan. Please reside here. Secret Lord Yaksha, together with your retinue, to the assembly of deities who possess vows, with a non-dual pure manner, I prostrate with single-pointed devotion. Ati Puho Pratitsa Ho Namo. With this, prostrate. Hum. To the Secret Lord, the great Yaksha, together with his retinue, with incense, flowers, lamps, food, and the clouds of offerings of cymbals, great drums, and unguents, I offer with what is actually available and what is emanated by the mind. Om Vajra Argham Padyam Pushpe Dhupe Aloke Gandhe Naividya Shabda Puja Megha Samudra Spharana Samaye Hum. With this, offer. The praise is as follows: Vai. In the north of the King of Mountains, Mount Meru, in the Willow Grove, is the great palace adorned with jewels. The east is made of crystal, white and shimmering. The south is made of lapis lazuli, deep blue and shimmering. The west is made of padmaraga (ruby), red and clear. The north is made of gold, bright and beautiful. The upper gate is adorned with golden leaves. The four corners of the mansion are erected with jeweled victory banners. The jeweled palace is full of enjoyment and desirable qualities. On the jeweled throne is a Pañcalika cushion. And, the King of Yakshas, Namtösé (Vaisravana), has the radiance of the sun free from clouds. He wears silk and brocade garments, and a jeweled hat on his head. His right hand holds a jeweled victory banner, and his left hand holds a treasure mongoose. From his mouth rains down a rain of jewels, and with compassion, he liberates from poverty. He sits on a lion throne of the gods, adorned with jeweled garlands, and possesses the treasury of the sky, the son of Vaisravana who fulfills wishes as desired.
Chinese
从那里开始，依靠心间的咒鬘形象之线，催动宝瓶天尊的加持。观想从身体流下甘露，充满宝瓶。念诵“嗡 呢兰巴拉 达拉 瓦吉拉 帕尼 吽 吽 啪 啪 梭哈”百遍等，使本尊融入甘露。之后，供奉面前生起的供品、朵玛，如前一样进行。让弟子们沐浴，穿上新衣。顶礼后安坐。尤其要讲述各种佛法。也就是千佛的教诲，一切教法的守护者，夜叉的首领大护法 नामतोसे 也就是多闻天王，这位具有强大力量的主宰，究竟意义上与薄伽梵秘密主无二无别。为了暂时守护教法，满足修行者的愿望，而显现为夜叉之王的形象。从前，导师住在柳树 वाले 多闻天王之子的地方时，休息 वाले 的儿子，歌舞 श्रेष्ठ者 坐在导师面前。之后，多闻天王从座位上站起来，向导师供养，祈请宣说明咒。于是，导师广泛地宣说了明咒、修法、事业、坛城等，具有十六品 श्रेष्ठ者 歌舞 的证悟等，许多成就的上师都得到了口传，并传承了许多口耳相传的伏藏教言。其中，与涅巴 尼玛 西饶的伏藏有关。对此，有四种修法，即外修如天尊，内修如母神，密修如阎罗王，极密修如空行母。这里是外修如天尊，被称为云间法的法类。从前，在桑耶寺，领主赤松德赞之子穆赤赞布被派遣到边境守卫，当时，迎请莲花生大师等上师到邬孜巴康，以盛大的供养进行供奉。祈请为了摧毁边境的军队，成就父王的意愿，无有障碍，一切顺利，而举行缘起仪式。于是，王子和所有大臣都祈请道。莲花生大师说，就这样做。在那一瞬间，大国王