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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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English
Original Tibetan Table of Contents Distribution. Search Options previous Rati Rangjung Gyalmo'i Druptap Wangchok dang chepa. Gyurme Dorje next Rati Rangjung Gyalmo'i Druptap Wangchok dang chepa. Gyurme Dorje
Chinese
从蓝绿色母字变化而来的，以三尖标志的聚集之女神是，念诵“嗡 纳摩 丁 朗 玛玛 敦 丁 玛 贝 呦”后，吉祥天女瑞玛迪，身色黑色，干瘦，愤怒凶猛，难以忍受之形相，一面四臂之母。面露笑容且咬紧牙齿，三眼如太阳般燃烧，头发赤黑色向上竖起又向下垂落，以五个骷髅头冠和金、玉、珍珠等装饰。发间涌现出四时之女神，身披田野之披肩，腰系虎皮裙，身穿饰有彩虹图案的黑色丝绸袍，佩戴黑色蛇形护身符，悬挂着湿人头项链。左右耳边有蛇和狮子舞动，丝绸头饰飘扬。肚脐上显现太阳，头顶上显现月亮，并以孔雀翎毛点缀。四臂中，右手的第一个拿着三尖卡杖嘎，下面的拿着天铁制成的橛，旋转着向下钉。左手的第一个拿着魔镜照看，下面的拿着黑色蛇索缠绕着抛掷。双脚以勇士坐姿安住于骡子背上。骡子的外侧皮肤上系着铁网和疾病囊袋，前侧皮肤上悬挂着彩色的线。智慧之母，事业之母，世间之母，天女，龙女，夜叉，乾闼婆，鸠盘荼，罗刹女等不可思议的眷属围绕，思维其欢喜并显现于眼前，如意成办所委托的一切事业。于三处安立 嗡 阿 吽，特别是于心间莲花月轮上安立母字丁，作为入定心之自性。从自己的心间和前方母神之种子字放出光芒，观想从东北方深蓝色宫殿迎请吉祥天女及其眷属。贝 呦，吉祥威猛之瑞玛迪，从您头顶的发髻中，放射出太阳和月亮的光芒。黑色，不可忍受，具有神变之女神，时机已到，现在请您降临。诶 嘿 嘿 匝 诶 阿 啦 哩 吼，念诵一遍。母神黑母 丁 朗，母神黑母 敦 丁 贝 呦 匝 吽 瓦 姆 吼，黑母 敦 贝 呦，念诵一百零八遍等，进行迎请。从盛满红色头骨的坛城中，九百
English
The gathering goddess marked with a three-pointed symbol, transformed from the bluish-green seed syllable, is: By reciting "Om Nagmo Ting Lam Mama Dun Ting Ma Bhyo," the glorious goddess Remati, with a black body, emaciated, wrathful, fierce, and difficult to endure in form, is a mother with one face and four arms. Her mouth is open, and her teeth are clenched. Her three eyes blaze like the sun. Her reddish-black hair is raised upwards and hangs down, adorned with a crown of five dry skulls and gold, turquoise, pearls, and other ornaments. From within her hair, the goddesses of the four seasons emanate. She wears a cloak of fields, a tiger skin loincloth, and a black silk robe with rainbow patterns, adorned with a black snake amulet. A necklace of fresh skulls hangs down. On her right and left ears, snakes and lions dance, and silk pennants flutter. The sun appears at her navel, and the moon appears on the crown of her head, adorned with peacock feathers. Of her four arms, the first right hand holds a three-pointed khatvanga, and the lower one holds an iron stake, twirling and driving it down. The first left hand holds a magical mirror, looking into it, and the lower one holds a black snake lasso, coiling and throwing it. Her two feet are in a warrior's posture on the back of a mule. On the outer skin of the mule are tied an iron net and bags of disease, and on the inner skin hang colored threads. She is the mother of wisdom, the mother of action, the mother of the world, a goddess, a naga woman, a yaksha, a gandharva, a kumbhanda, a rakshasa, and surrounded by an inconceivable host of attendants, she is pleased to accomplish all the entrusted tasks as desired and appears vividly before you. Visualize Om Ah Hum at the three places, and especially at the heart, on a lotus moon disc, place the seed syllable Ting as the essence of the samadhi mind. From your own heart and the seed syllable of the mother goddess in front of you, radiate light. Visualize inviting the glorious goddess and her retinue from the northeastern dark blue palace. Bhyo, glorious and powerful Remati, from the crown of your head, rays of sunlight and moonlight radiate. Black, unbearable, miraculous goddess, the time has come, now come here! E hye hi dza e a ra lli ho, recite once. Mama Nagmo Ting Lam, Mama Nagmo Dun Ting Bhyo Dzah Hum Vam Hoh, Nagmo Dun Bhyo, recite 108 times, etc., and invite her. From the mandala filled with red skulls, nine hundred
Chinese
在交错的棋盘上，金刚独发，是所有存在的母亲。以庄严而优雅的姿态，请安住于此。扎RA克夏 玛嘿 库拉 贝玛 萨玛雅 迪 什塔 连。月官 苏日亚 迪RA 班 吽。 বহু劫精进修持自续，以慈悲之力示现利益之身。守护善逝佛陀的教法，调伏恶毒者，向您顶礼。如此顶礼。供养是：RA克摩 敦定 玛玛 亚哈嘿。 纳摩 敦定 玛玛 哈嘿。在这些之后，以阿刚到夏贝之间的共同供养，以及特殊的供养是： བྷྱོཿ 金刚 玛摩 瑞玛德。向您供养的是：国王果实成熟的肉，果园里的干果，被风吹走的树叶没有落在地上，临终的果园汁液、刀和心，以及嫩枝的血肉旗帜，以及鸟羊黑褐色等等。所有誓言之物都在儿子这里。愿您圆满誓言。七种药材汇聚成甘露之海，鲜血的河流涌出百万血流，朵玛的堆积如山。阿拉拉德，请享用。玛哈 班匝 阿姆日达 卡嘿。玛哈 RA克达 卡嘿。以及，在心咒的结尾：玛摩 纳摩 贝达里 库鲁 库鲁 哈哈 玛哈 玛萨 拉卡让 卡嘿。玛哈 RA克达 拉卡让 卡嘿。玛哈 泽达 拉 玛哈 郭若匝纳 玛哈 班匝 阿姆日达 拉 这样以三或七次供养朵玛之后，也以阿刚等供养。 བྷྱོཿ 掌控虚空，如意化现之身。奇妙非凡，身上涂抹芝麻油。自在黑女，秘密的瑞玛德。向千黑之主顶礼赞叹。或者仅仅是： བྷྱོཿ 具德大天女，是罗刹的妻子，有发髻。是救度四生之母。安住在百万黑女之中。是所有自在的主母。是所有忿怒母的化身。是与所有佛陀结合之母。赞叹吞食三魔者。从您的心之坛城中，散布欲界玛摩千千万万。从您的秘密莲花中，散布业之玛摩千千万万。从您的左右足中，散布六十千使者。愿您调伏所有魔鬼、妖魔和恶念者，以及所有敌人。迅速显现征兆和
English
On the interlaced chessboard, Vajra Ekajati, the mother of all existences. With a majestic and elegant posture, please reside here. Trag Raksha Mahi Kula Padma Samaya Tishta Lhan. Chandra Surya Tira Bam Hum. Having greatly cultivated one's own lineage for many kalpas, showing a beneficial form through the power of compassion. Protecting the teachings of the Sugata Buddhas, and subduing the wicked, I prostrate to you. Thus, prostrate. The offerings are: Rakmo Dunting Mama Ya Haha Hi. Nagmo Dunting Mama Haha Hi. After these, with the common offerings from Argham to Shabda, and the special offerings are: Bhyoh! Vajra Mamo Remati. The offerings to you are: the flesh of the king's ripened fruit, the dry fruits of the orchard, the leaves blown by the wind not falling to the ground, the dying orchard sap, knife and heart, and the banners of flesh and blood of tender shoots, and birds, sheep, dark brown, and so on. All the substances of the oath are with the son. May you fulfill your oath. The seven medicines swirl into an ocean of nectar, rivers of blood flow with a million streams of blood, and the assembly of tormas is piled up like a mountain. Alalade, please partake. Maha Pancha Amrita Khahi. Maha Rakta Khahi. And, at the end of the heart mantra: Mamo Nagmo Betali Kulu Kulu Haha Maha Mamsa Lakharam Khahi. Maha Rakta Lakharam Khahi. Maha Citta La... Maha Gorocana La... Maha Pancha Amrita La... Having offered the torma three or seven times in this way, also offer with Argham and so on. Bhyoh! Controlling the sky, a body manifested at will. Wonderful and extraordinary, with sesame oil smeared on the body. Free black woman, secret Remati. I prostrate and praise the lord of a thousand blacks. Or just: Bhyoh! Glorious great goddess, is the wife of a Rakshasa, with matted hair. Is the mother who liberates the four births. Resides in the midst of a million black women. Is the chief of all freedoms. Is the manifestation of all wrathful mothers. Is the mother who unites with all Buddhas. Praise to the one who eats the three demons. From the mandala of your heart, scatter a thousand thousand desire realm Mamos. From your secret lotus, scatter a thousand thousand karma Mamos. From your left and right feet, scatter sixty thousand messengers. May you subdue all demons, evil spirits, and malicious ones, and all enemies. Quickly show signs and
Chinese
示现。于何处行事有利益？ 祈请母曜空行眷属众，赐予修行者成就。 嘛嘛，心血，擦擦，吞吞嘛， 班哲！ 如是赞颂与祈请。 念诵之法：于母曜心间，以念诵之咒语围绕。 自心间，咒语之光芒如供养般散发，生起欢喜。 其母字与咒鬘之光芒，无碍成办一切所欲之事业，融入自心间之种子字，如是观想自身获得母曜之一切力量。 嗡 扎RA RA叉 嘛嘿 敦 班哲 嘛哈 雅夏 帝 舍那 嘎哩 敦 班哲！ 此被称为十七字心咒，仅于随许时念诵此咒即可。 如是念诵之末，复又供养与赞颂，或于如前以酒肉供养之后，即行念诵，再作朵玛供养、赞颂祈请等，亦可令速疾。 无论如何，最终皆须布施朵玛，以及作供养赞颂、忏悔祈请等，如共同仪轨而行。 第三、随许之仪轨： 如前所说之修供而行，令弟子沐浴、礼拜，安坐于座，驱除障碍。 略作引导，于此，乃生养一切胜者之母，般若波罗蜜多之体性。 自性智慧之显现，薄伽梵文殊阎魔法王之明妃，无二僵尸母。 化现为誓句之母曜热玛德，成为护持教法一切护法之主尊，此即名为吉祥天女，自生王母。 此尊往昔于无数劫前，发菩提心，次第成熟业与愿之果报，故于今时，成为欲界之自在母，亦为本师释迦牟尼佛护教之主尊而受灌顶。 此尊之往昔传记与生世，如今所依与事业之行相，未来将于何处成佛等，于圣天女大吉祥天女授记经，及金光明经功德天品，与胜金光明经二者之第十六品中
English
Appear! Where actions bring benefit. O Mother Goddesses, along with your retinue of Dakinis, Grant accomplishments to the practitioner. Mama, heart blood, tsala pa, tun tun ma, bhyaḥ! Thus, praise and implore. The method of recitation: At the heart of the Mother Goddess, surround with the mantra to be recited. From my heart, rays of mantra light emanate as offerings, generating joy. The light rays of its seed syllable along with the mantra garland accomplish all desired activities without obstruction, dissolving into the seed syllable of my heart, thus contemplating that I have obtained all the power and abilities of the Mother Goddess. Oṃ Trag Rakṣa Mahi Dun Bhyo Ma Ha Yaśatī Ṣṇa Kālī Dun Bhyoḥ! This is known as the seventeen-syllable heart mantra, and it is sufficient to recite only this during the subsequent permission. At the end of such recitation, offer and praise again, or after offering medicinal alcohol as before, then recite, and then perform the torma offering, praise, and supplication, which will also make it swift. In any case, in the end, the torma should be distributed, and offerings, praises, apologies, and requests should be made in accordance with the general practice. The third is the ritual of subsequent permission: Perform the practice and offering as just explained, and after the disciple has bathed, prostrated, and sat in the row, dispel obstacles. From whatever connection is appropriate, here, the mother who gives birth to all the victorious ones is the essence of the Perfection of Wisdom. The manifestation of self-existing wisdom, inseparable from the consort of the Blessed Manjushri Yamantaka, the zombie mother. Transforming into the oath-bound Mother Goddess Remati, she becomes the chief of all the protectors of the teachings, known as the glorious goddess, the self-born queen. This very one, in the past, many eons ago, generated the mind of supreme enlightenment, and gradually the fruits of karma and aspiration ripened in due course. Therefore, in this present time, she has become the sovereign mother of the desire realm, and is being empowered as the chief of all the protectors of the teachings of the teacher Shakyamuni. The past history and lineage of this very one, what she relies on now and how she performs her activities, and where she will attain enlightenment in the future, etc., are found in the sutra prophesied by the noble goddess, the great glorious goddess, and in the sixteenth chapter of both the Excellent Golden Light Sutra, the King of Sutras, and the Supreme Golden Light Sutra.
Chinese
以及第十七品合在一起的第二十一品，特别是女神自己的特殊续部，空行母火焰燃烧续部等，从众多经续中清楚地显示出来，因此来源和依据非常充分。诸佛之本体，大持明者莲花颅鬘等，被众多具量的大导师赞颂为所有护法中最殊胜的。对于威力、能力、加持之名号不可估量者，莲花生大师所造作的母曜命修根本，以及事业箭橛之修法，以及核心努氏口诀等伏藏，以及橛护自性母瑞提之修法朗拉玛等教传。总之，以如母般依止母曜，如臣般依止，如友般依止，如仆般依止之方式，进行念诵、修持、事业等根本的阐释，其中安住着甚深且锐利的释义口诀。如果能获得此传承，经中说：『天女龙女夜叉女，瓶女乾闼婆及地神，能变幻任何事物之幻术者，百名母及千名母。』因此，如果成就此天女，则能成就所有智慧和事业之母曜。因此，为了修持对彼之随许，上师之事业先行。弟子之事业是献曼扎后祈请：金刚持请垂念！我为利益众生故，以大悲向您祈请，祈赐予无余随许之恩德！祈请三次。以皈依、发心和七支供等任何适合的方式积累资粮后，对于实际的随许，有外、内、密三种，首先是依于父尊之外随许：以观待真实菩提心之自性光明，念诵空性之咒语之缘故，于处所自性任运成就之大尸陀林中，上师观为薄伽梵阎魔敌，于莲花和日轮之座上，弟子观为薄伽梵阎魔敌，身色青黑色，一面二臂，具有愤怒暴烈难以忍受之相，以尸陀林之装束严饰，右手挥舞钺斧，左手以忿怒印执持绳索，安住在践踏阎魔男女之水牛之上，双足为散立姿势。