Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 贡布崩的修法及灌顶。 坚固金刚。 下一页 贡布崩的修法及灌顶。 坚固金刚。 ༈ 贡布崩的修法灌顶仪轨。 嗡 索斯帝 (藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：吉祥)。 顶礼护法英雄具善，宾持怙主，宣说其修法之殊胜，摄略心要而讲述。 此处与贡布崩的修法相关之灌顶有三：预备资具之陈设，正行修法之方便，以及灌顶之仪轨。 首先是陈设资具：于地时圆满之处，本尊前，绘黑蓝色法生起处，外围以颅器火堆等环绕。 其中央安置本尊食子，周围以供食子等周遍环绕。 其次是修法：以自生和他生供品加持为前行，前方生起处进行清扫。 从空性中，于广大之守护轮内，以可怖之大尸陀林环绕之颅器堆砌之宫殿中央，于莲花日垫和交叠之大垫上，从吽 (藏文：ཀྵ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字放光中，生起具善黑怙主，无贪之子。 身色黑蓝色，一面二臂三眼者。 右手持旃檀之大崩，以宝珠点缀，崩之上部火焰燃烧，崩之下部流水涌出。 崩之中涌现非天之军队。 左手持盛满各种疾病之铁函，以依靠腰部之姿势持握。 身披绸缎之大氅，腰系金带。 足穿靴子。 头戴五干颅之头饰，佩戴五十湿颅之项链。 以蛇装饰。 三眼怒视。 龇牙咧嘴，卷舌。 胡须眉毛头发赤黑色燃烧。 右屈左伸之姿势，安住于火焰燃烧之中。 左侧为布鲁热玛德，身着黑蓝色玛莫之装束，持木杖和病囊。 骑乘三足骡马。 周围环绕黑色空行母，天龙八部，以及玛莫大天女七眷属等。 迎请智慧尊后进行供养赞
English
Table of Contents Distribution. Search Options. previous The Practice and Empowerment of Gonpo Beng. Gyurme Dorje. next The Practice and Empowerment of Gonpo Beng. Gyurme Dorje. ༈ The practice and empowerment ritual of Gonpo Beng is present. Om Swasti (藏文，梵文天城体：स्वस्ति，梵文罗马拟音：svasti，汉语字面意思：Well-being!). Having prostrated to the Dharma-protecting hero Lekden Chen, the Lord of Bing, I will explain the special methods of his practice, condensed into an essential explanation. Here, the empowerment related to the practice of Gonpo Beng has three parts: the preparation of materials, the actual method of practice, and the empowerment ritual. First, the arrangement of materials: In a place where time and circumstances are complete, in front of the support, draw a dark blue Dharma origin, surrounded by skull cups and fire mounds on the outside. In the center of it, arrange the support torma, and surround it completely with offering tormas, etc. Second, the practice method: With self-generation and blessing of offering substances as preliminaries, cleanse the front generation. From emptiness, within a vast and extensive protective wheel, in the center of a palace built of stacked skull cups surrounded by a terrifying great charnel ground, on top of a lotus sun and crossed great cushions, from the radiance of the letter Hūṃ (藏文：ཀྵ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), arises Lekden Nagpo, the son of Sremed. His body is dark blue-black, with one face, two arms, and three eyes. His right hand holds a large sandalwood Beng adorned with jewels, with fire blazing from the top of the Beng and water gushing from the bottom of the Beng. From within the Beng, an army of Asuras emerges. His left hand holds an iron box filled with various diseases, held in a posture leaning against his hip. He wears a large silk cloak and is bound with a golden belt. He wears boots on his feet. He has a crown of five dry skulls and a necklace of fifty wet skulls. He is adorned with snakes. His three eyes gaze in anger. He gnashes his teeth and rolls his tongue. His beard, eyebrows, and hair are reddish-black and blazing. He sits in the middle of a blazing fire, with his right leg bent and his left leg extended. To his left is Bholas Remati, dressed in the attire of a dark blue Mamo, holding a wooden staff and a disease bag. She rides a three-legged mule. Surrounding him are the black thousand deities, the eight classes of gods and demons, and the seven retinues of the great Mamo. Invite the wisdom being and offer praise.
Chinese
今天赐予你。嗡 玛哈嘎拉 चित्त प्रीतं 阿 吽 阿毗ಷिཉྩ་མི （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 功德之灌顶。 橛安立。 诸佛之事业所依。 仅仅缠绕， 难调伏无余令怖畏。 今天赐予你。嗡 玛哈嘎拉 敌之心中 ཀཱི་ལ་ཡ་ 吽 ཕཊ་ 阿毗ષिཉྩ་མི （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 事业之灌顶。 之后，发誓供养等，以及施食等后续仪轨，也如前。 此随许仪轨，也可用于虎乘，因为是仪轨的一种。 形象忿怒威猛夜叉主， 无碍威力具足大密咒， 金刚乘之教令守护主， 班钦修法心要之精华。 怙主班玛之修法，以教藏二者兼具之方式安立之章节，乃从大伏藏师不变金刚之语修法如意宝瓶中取出。 上一页 怙主班之修法及灌顶。 不变金刚。 下一页
English
Today I bestow upon you. Oṃ mahākāla citta prītaṃ āḥ hūṃ abhiṣiñca mi. Empowerment of qualities. The stake is set. The basis of the activities of all Buddhas. By merely wrapping it, all the difficult to tame are made to fear. Today I bestow upon you. Oṃ mahākāla, kīlaya hūṃ phaṭ abhiṣiñca mi in the heart of the enemy. Empowerment of activity. Afterwards, the vows, offerings, etc., and the subsequent rituals such as offering food, etc., are also as before. This subsequent permission ritual can also be applied to Tiger Riding, because it is one type of ritual. The form is wrathful and fierce, the master of yakshas. Unobstructed power possesses the great secret mantra. The main protector of the Vajrayana teachings. The essence of the great Bengchen practice method. The practice method of Gonpo Bengma, a chapter arranged in the style of both teachings and treasures, is extracted from the wish-fulfilling vase of the practice method of the great treasure revealer, Changeless Vajra. previous Gonpo Beng's practice method and empowerment. Changeless Vajra. next