Chinese
仅仅以少许的利益使他们感到满意。虽然我心想，在这美好的地方，在没有舍弃幻身之前，应该努力精进修持佛法，但是，一位名叫喇嘛卡惹巴的博学之士说：“无论如何，前往北方是合适的，请去吧。”于是我来到了北方。在曲沃日，我偶然遇到了夏迦西绕喇嘛去世后的遗体。当时，因为忆念起他的恩德，我在他的遗体前祈祷了十一天。我生起了强烈的出离心和厌离心，心想：去上部地区或者洛门等地，增长善行，通过苦行和食精，在水质优良的地方积累更多的物质。这时，许多道友说要去洛门，于是我和他们约定：把所有的财物一起享用，一起修行佛法，同甘共苦。到达洛门后，我稍微偏离了专心修行的愿望，一些道友只为了物质而奔波，一些人则去念经和做法事。那年冬天，我独自一人在名叫布姆唐嘉列卡的岩石上专心修行。之后，我去了门隅西部的桑隆，那里的信徒们说我是古汝桑布喇嘛，于是我就以古汝的名字而闻名。那时，人们供养活人的善行，送来许多马、豹、青稞、稻米等。由于广为流传着至尊全知喇嘛要来布姆唐的消息，我便想去拜见他。门隅西部的人们也因此增加了福德和善行，并且由于我的信心没有减退，我便前往了桑隆。那个地方有很大的冲突，人们的行为非常粗暴，但我还是去拜见了法王。法王问我：这个地方有激烈的战争吗？我回答说：是的，这里有内战。我们将在十一日举行法会，请您慈悲加持。法王说：这个地方有很大的冲突，人多容易发生争吵
English
They were satisfied with just a few benefits. Although I thought that in this good place, before abandoning the illusory body, I should diligently practice the Dharma, a learned person named Lama Kharakpa said, "By all means, going to the north is appropriate, please go." So I came to the north. In Chuwo Ri, I happened to encounter the remains of Lama Shakya Sherab who had passed away. At that time, remembering his kindness, I prayed in front of his remains for eleven days. I developed a strong sense of renunciation and aversion, thinking: Go to the upper regions or Lho Mon, etc., to increase virtuous deeds, and through asceticism and essence extraction, accumulate more material in a place with good water quality. At this time, many Dharma friends said they were going to Lho Mon, so I agreed with them: Let's share all the wealth together, practice the Dharma together, and share joys and sorrows. After arriving in Lho Mon, I slightly deviated from the desire to practice single-pointedly. Some Dharma friends only went for material things, and some went to recite scriptures and perform rituals. That winter, I stayed alone on a rock called Bumthang Gyale Khar, practicing single-pointedly. Later, I went to Sanglong in western Mon, and the devotees there said that I was Guru Zangpo Lama, so I became known by the name of Guru. At that time, people offered the virtue of the living, sending many horses, leopards, barley, rice, etc. Due to the widespread rumor that the supreme omniscient Lama was coming to Bumthang, I wanted to visit him. The people of western Mon also increased their merit and virtue because of this, and because my faith did not diminish, I went to Sanglong. There was a lot of conflict in that place, and people's behavior was very rude, but I still went to visit the Dharma Lord. The Dharma Lord asked me: Is there a fierce war in this place? I replied: Yes, there is a civil war here. We will hold a Dharma assembly on the eleventh, please have mercy and bless us. The Dharma Lord said: There is a lot of conflict in this place, and it is easy to cause disputes when many people gather.
Chinese
您说去我们村干部那里，是为了不做争端而做担保。让他们也把有什么供品拿来，他们答应说可以。像以前一样给人们做了担保，在一个叫འདམས་ལྷ་ཁང་的大寺庙里做了初十法会，做了那些侍奉，供奉了三轮清净的用品，让他们高兴。那个地方所有的男女老少都聚集在一起，供奉了马、金、松石、绸缎、粮食等无数的供品。那天没有争吵，让众生安住在解脱之地。那时您说让我跟着您，去门门洛昆桑林的时候，说了心髓的引导，对一个非常合适的引导者做了具有详细仪轨的四灌顶。把引导和随许一起放在心上给予。法王建立了一个叫邬金林的小寺庙，说住在这里，没有允许，住了一年。去布姆唐的时候，说在这里住也不合适，让我跟着走。从那以后就跟随在后面，身语的侍奉自己心里不羞愧地做着。西藏的迎请依次到来，为了在西藏建立事业，像身体和影子一样跟随，把灌顶引导的诀窍，深奥和广大的口诀，总的和个别的都圆满地给予，去了直贡。用白海螺等供品让夏巴贝玛旺钦的寺庙高兴。那时因为生了一场小病，也做了遗嘱等文书。说去青浦，秋天去了青浦。聚集了很多引导者，在引导的时候，法王自己示现了融入原始法界的仪轨，做了后面的送别。引导的剩余等，以及外内之物，在每个月出现的时候都做了供奉。在青浦仁波切的地方，发誓要遵守山居的誓言，心想用修行的供奉让上师高兴，但是上师的事业完全清净，以前的业力成熟
English
You said that you went to our village officials to guarantee that there would be no disputes. You also told them to bring whatever offerings they had, and they agreed. As before, you made guarantees for the people and performed the tenth-day ceremony in a large temple called Damsa Lhakhang. You performed those services and offered the completely pure articles of the three wheels, making them happy. All the men, women, and children of that region gathered together and offered countless offerings such as horses, gold, turquoise, silk, grain, and so on. There was no quarreling that day, and you placed beings in the land of liberation. At that time, you told me to follow you, and when you went to Monmen Lok Kunsang Ling, you gave the instructions on the Heart Essence. You gave the four empowerments with elaborate rituals to a very suitable guide. You placed the instructions and subsequent permissions in your heart and gave them. The Dharma Lord established a small monastery called Orgyen Ling and told me to stay here. Without permission, I stayed for a year. When you went to Bumthang, you said that it was not appropriate to stay here either, and you told me to follow you. From then on, I followed behind, performing the services of body and speech without shame in my heart. As the invitations from Tibet came one after another, I followed like body and shadow to establish activities in Tibet. You completely bestowed the essential instructions of empowerment and guidance, the profound and vast oral instructions, both general and specific, and went to Drigung. You pleased the monastery of Zhwa Padma Wangchen with offerings such as white conches. At that time, because you had a minor illness, you also made documents such as wills. You said to go to Chimpu, and in the autumn you went to Chimpu. Many guides gathered, and while the guidance was going on, the Dharma Lord himself demonstrated the manner of dissolving into the primordial realm, and the subsequent farewell was performed. The remainder of the guidance, as well as the outer and inner objects, were offered at the time of each month's appearance. At the place of Chimpu Rinpoche, I vowed to keep the mountain retreat vow, thinking that I would please the lama with the offerings of practice, but the lama's activities were completely pure, and the previous karma matured.
Chinese
以清净的加持力，有时为了利他，按照法王的传统，给一些求法的弟子传授一些教导。有时也为了自己的利益进行一年左右的修行。在这些间隙中，也没有闲散懒惰地度过。在法王至尊昆·萨迦派的怙主索南坚赞尊前，听受了时轮六支瑜伽二次第，红教导，大菩提心，二观察，五钉药方，红阎摩五尊的无戏论圆满次第教导，十三尊佛母的圆满次第，四瑜伽的教导。从喇嘛释迦拉特纳处听受了六支瑜伽导师的传统，胜乐金刚身坛城，那若空行母的随许。从喇嘛佛吉祥处听受了空行心滴古汝长寿的仪轨。从喇嘛洛哲巴处听受了包括遮遣在内的那若六法，不死，道果幻轮金刚的教诫，怖畏金刚十三尊佛母，大手印金刚轮的生圆次第教诫，红阎摩五尊的教诫，十三尊佛母的教诫，财神八马的教诫和随许。如此这般，身语意三门没有为了自己而懈怠，将昂秀南北上下地区的获得些许信仰的人们安置于解脱道上，将零星获得的财物，为了自己和他人积聚资粮，以觉沃兄弟为首，为拉萨和桑耶的佛像、佛经、佛塔涂金，供养白伞和顶饰，为桑耶寺僧团中修法的僧众供养会供轮等。总之，以利益哪怕一个被疾病折磨的痛苦之人的心念为出发点，让他们安住于信仰之地。除了我之外的上师们都是真正显现的持明上师，像我这样的人是无法揣测的。但应至尊善知识喜饶嘉措以恭敬的方式再三劝请，在桑耶青普吉祥的禅院中，以欢喜之心略作叙述。如有错谬，祈请智者们宽恕。愿此善根普及虚空。
English
Through the power of pure blessings, sometimes, following the tradition of the Dharma Lord, for the sake of others, he would give some teachings to students who sought the Dharma. Sometimes, he would also practice for his own benefit for about a year. In the intervals, he did not spend time idly or lazily. In the presence of the Dharma Lord, the venerable Khon Sakya Jetsun, the protector of beings, Sonam Gyaltsen, he received the two stages of the Kalachakra Six Yogas, the Red Instructions, the Great Bodhicitta, the Two Examinations, the Five Nails Medical Treatment, the complete stage of the Red Yamari Five Deities without elaboration, the complete stage of the Thirteen Deities, and the instructions on the Four Yogas. From Lama Shakya Ratna, he received the tradition of the Six Yogas Teacher, the Chakrasamvara Body Mandala, and the Anuttarayoga initiation of Naropa's Khechara. From Lama Buddha Shri, he received the instructions on the Khandro Nyingtik Guru Tsheten cycle. From Lama Lodropa, he received the Six Dharmas of Naropa, including Sel, Immortality, the Lamdre Thrul Khor Hevajra's precepts, the Thirteen Deities of Vajrabhairava, the generation and completion stages of the Great Wheel of Vajrapani's precepts, the precepts of the Red Yamari Five Deities, the precepts of the Thirteen Deities, and the precepts and Anuttarayoga initiation of Vaishravana Eight Horses. In this way, without being attached to his own benefit in body, speech, and mind, he placed those in the upper and lower regions of Ngamshö North and South who had gained some faith on the path to liberation. He used the scattered material possessions that came his way for the purpose of accumulating merit for himself and others. Starting with the Jowo brothers, he offered gold, white umbrellas, and crests to the representations of body, speech, and mind in Lhasa and Samye. He offered Tsokhor offerings to the Sangha of Samye Monastery who were engaged in Dharma practice. In short, he was motivated by the thought of benefiting even one suffering person afflicted by illness, and he placed them in a state of faith. The previous Lamas, other than myself, were truly realized Vidyadhara Lamas, and a person like me cannot fathom them. However, at the repeated urging of the venerable spiritual friend Sherab Gyatso, in the auspicious hermitage of Chimphu in Samye, I have spoken briefly with a joyful mind. If there are any mistakes, I ask the wise ones to forgive me. May this virtue pervade the sky.
Chinese
愿一切众生，皆能圆满到达甚深金刚之顶，愿在原始之地获得永恒的统治。 殊胜上师光明自解脱的略传，为了后世的利益而著，暂时圆满。 上一页 珍宝光明自解脱的传记 下一页
English
May all beings completely reach the summit of the profound Vajra, and may they attain eternal dominion in the primordial ground. This concise biography of the venerable Lama, Light of Natural Liberation, composed for the benefit of future generations, is temporarily complete. previous The precious biography of Light of Natural Liberation next