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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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目录分发。 搜索选项 འཁྲུལ་ཞིག་སེང་གེ་རྒྱབ་པའི་རྣམ་ཐར་。 顶礼 गुरुभ्यः (藏文，梵文天城体，guru bhyaḥ， 顶礼 गुरु)。 唉玛，稀有！法性九乘之虚空中，慈悲具缘男女如旭日东升。 后学者之无明障翳，消逝于无生之虚空。 对一切无执，离戏，于法界中，平等一味。 祈愿救度众生之恩德上师们，恭敬顶礼赞叹。 所有逝者之身语意 嗡啊吽(藏文，梵文天城体，oṃ āḥ hūṃ， 嗡啊吽)。 འཁྲུལ་ཞིག་应后学者之请，梅龙多杰问道。 上师的简略历史是： 在地域上，玉茹扎是殊胜之地。 父亲是香巴瑜伽士，据说很贤善。 母亲是扎西和昂珠的儿子。 母亲在索瓦昂出生，显现奇妙的征兆，如太阳升起，到达山顶，彩虹环绕。 丹君都信奉。 前世因佛法的因缘，唤醒了业力。 因此，转世为喇嘛贤善之首领。 九岁时，对所有喇嘛。 及时表达虔诚的敬意。 黄昏时独自修行。 十岁时，生起出离心和信心。 非同寻常的是。 对于世间今生之事，毫无兴趣。 一切慈爱皆是毁灭之法，睁大眼睛，虚假不实。 如幻如化，佛在经续中。 如此宣说。 否则，这些都是真实、恒常的，像这样。 对轮回生起厌恶之心，因恐惧而哭泣，身体的毛发竖立。 十二岁时，对人恭敬，与富人交往，看到别人的行为。 内心厌恶，极其悲伤，对那些地方的人们从内心深处感到厌恶。 那时发誓不与富人交往，不轻视他人。 因此最终坚持下来。 十三岁时，梦见清澈的泉水涌出。 太阳升起，月亮升起等等，出现吉祥的征兆，预示着。 大慈大悲成就一切，那时给予重任。 观世音菩萨加持，以慈悲心。 对贫穷、无助、贫困的乞丐和瞎子们，给予虱子和虱卵。ི་哇拉。不忍心慈悲，总是发誓守护。最终也实现了。十八岁时，证悟了轮回涅槃、显有世间所摄的一切显现皆融入心中。观照显现。通过了悟无所依的疯子行径，胸膛、大腿和粪堆没有差别，有时会捶打胸膛。有一次，母亲对他说，你去做供养，于是给了他糌粑，他做了国王供养，做了女妖供养，说这样才会生出像你这样的儿子。遣除不悦。以心观心，一切无实之法。皆为空性。确信为空性。无边无际。通达了离戏精要之义。成为了。据说二十五岁。之后舍弃今生之事。逃向佛法。列吾岗巴的堪布。和扎西岗巴，即堪布和弟子二人。以。堪布作为老师，使释迦牟尼的教法。得以弘扬。做了出家。受持了。持律者的律仪和学处之义。很好地领受了学处。教证。之后前往上师的恩前，坐在狮子座上。之后开启法门。从甚深灌顶到引导，以及香擦巴的法类。全部圆满地听受了。从那个地方卖掉田地，清净了三轮。堪布和弟子如日月般成双，前往擦日。请教了。杰尊玛和。卡日嘎和。钵。请求了僧格颈相交。请求了小块的瑞巴布。没有的息结行，第一个阶段和。中间阶段的四张纸卷。颇瓦总集金。殊胜的第一个修法仪轨。拉日巴和。其他化身千百位，斯敦帕亚炯，拙火秘密修法，胜乐轮涅槃等同虚空，以及。供养和。贤善卓越的乔赛师徒们。请求了护法。请求了迅速深奥的窍诀，八位上师。被卓越的法主古汝乔贝的心所摄持。古汝是顶上的唯一庄严。圆满灌顶，大圆满心髓全部。口诀、传承、随许等。没有遗漏地。秘密如此秘密。心髓是诸佛的意趣。是如何讲述心之行持的呢？不依赖言语，而是亲眼所见。从无边虚空中见到，光芒四射。息苦
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i wa la. Unbearable compassion, always made a vow to protect. It was also fulfilled in the end. At the age of eighteen, he realized that all phenomena encompassed by samsara and nirvana, and apparent existence were contained within his mind. He contemplated appearances. Through realizing that the behavior of a madman without attachment, the chest, thighs, and dung heap are no different, he sometimes beat his chest. Once, his mother said to him, "You should make offerings," and gave him tsampa, which he used to make offerings to the king and the ogress, saying that this would give birth to a son like you. Averted displeasure. Mind looked at mind, all unreal phenomena. Understood as emptiness. Ascertained as emptiness. Boundless and limitless. He understood the meaning of the essence of detachment. Became. It is said that he was twenty-five years old. After that, he abandoned worldly affairs. Fled to the Dharma. The Khenpo of Lheu Gangpa. And Tashi Gangpa, the two Khenpo and disciples. By. The Khenpo acted as the teacher, so that the teachings of Shakyamuni. Were greatly propagated. He became a renunciate. He received. The meaning of the vows and precepts of the Vinaya holders. He received the precepts well. Agama. After that, he went before the kind lama and sat on the lion throne. Then he opened the Dharma gate. From the profound empowerment to the guidance, and the Dharma cycles of Zhang Tshalpa. He listened to all of them completely. From that place, he sold the fields and purified the three spheres. The Khenpo and disciples were like a pair of sun and moon, going to Tsari. He requested. Jetsunma and. Karika and. The pots. He requested the Singge neck crossing. He requested the small cotton cloth of Repa Dri Repa. The first stage of the Pacifying practice without. And the four paper rolls of the middle stage. Powa General Collection Gold. The first supreme practice tradition. Lhari Pal and. Other incarnations, thousands of Stön Phyar Jung, Tummo secret practice, Chakrasamvara equal to the sky, and. Offerings and. The excellent and virtuous Jowo Sras disciples. He requested the Dharma protectors. He requested the essence of the swift and profound instructions, the eight lamas. He was held in the heart by the excellent Dharma Lord Guru Jober. Guru is the only ornament on the crown. Complete empowerment, the Great Perfection Heart Essence completely. Instructions, transmissions, subsequent permissions, etc. Without leaving anything out. Secret, so secret. The Heart Essence is the intention of the Buddhas. How is the way of acting with the mind taught? Not relying on words, but directly seeing. Seeing from the boundless sky, rays of light radiate. Zhi Khu
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显现自明智慧的恩人啊！此人舍弃高位而居下处，恒常以修持殊胜为重，常时安住于寂静的深山处所，依止忿怒母。与高位者交往不如与小者交往，即使是精要之法的残渣，也用于利益化身的利生事业。没有后悔之类不悦之事。没有啊，后来的弟子们请理解。对于恶世有情生起悲悯，这些今生之人带着饥饿走向死亡。不随顺显现，谁能习惯这个明点，与我无二无别。三世诸佛的功德全部圆满，如阿底瑜伽身舍利燃烧时所说，法尽于原始清净。啊耶如是。唉玛，是解脱的恩人，佛陀之侄儿啊！猛烈痛苦的悲鸣声，哦，恒常发出呼喊。传承上师的上师，恩德无上的解脱珍宝。具有人身精华意义者，观待于上者，落入深渊。与不离的上师和慈悲的绳索，恒常相系。大乘显宗密宗新旧二者都曾修习过。对具信上师们，恭敬顶礼，祈请降下加持之流。内心懒惰之人，将修持推迟到下个月和明年。殊胜共同的修持，证悟突然依赖于任何因缘，毫无保留地，请指示根本上师、本尊、空行三者。解脱僧给嘉瓦的传记圆满了。善哉！ 上一页\t解脱僧给嘉瓦的传记\t下一页
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O gracious one who reveals self-luminous wisdom! This person abandoned high positions and took to low places. Constantly taking the essence of supreme practice as his burden, he continuously dwelt in secluded mountain retreats, relying on the wrathful mother. Associating with the great is not as good as associating with the small; even the dregs of essential methods are used for the benefit of the incarnate one's activities for beings. There is no such thing as regret or displeasure. No, may the subsequent disciples understand. Compassion arises for sentient beings in the degenerate age; these beings of this life carry hunger and face death. Not conforming to appearances, who can become accustomed to this bindu, inseparable from me. All the qualities of the Buddhas of the three times are completely perfected, as said when the relics of Atiyoga's body were burning, the Dharma is exhausted in original purity. Aye, just like that. Alas, he is the liberating benefactor, nephew of the Buddha! The sound of intense suffering and grief, oh, constantly calling out. The lama of the lineage lamas, the kind and supreme liberating precious one. One who has the essence of human life, looking to the higher ones, falls into the pit. Always hold onto the inseparable lama and the rope of compassion. Both the Great Vehicle's sutras and tantras, both new and old, have been practiced. To the believing lamas, I pay homage with respect, please bestow the stream of blessings. A lazy person at heart postpones practice to the next month and next year. Superior and common practices, realization suddenly depends on any circumstance, without reservation, please show the root lama, yidam, and dakini, the three. The biography of Drukpa Senge Gyalwa is completed. Goodness! previous\tThe Biography of Drukpa Senge Gyalwa\tnext