English
Some say that the tantras are action and conceptualization, thereby scolding emptiness; some say that one can attain Buddhahood through mere emptiness, thereby enjoying worldly things. In short, although there are countless kinds of clinging to one side, all of these are wrong views, views of the perishable aggregate, extreme views, and the reversal of ignorance, and are therefore possessed by demons. In the intermediate verses, the sixth root is: To proclaim this (dharma) is to possess skillful means and wisdom inseparable, and to be diligent. One should attain that which is devoid of abandonment and attainment, possessing all supreme qualities. One should not speak evil words to others, and having seen it as inverted, if someone speaks to us and engages in wrong views and takes them up, it may happen, please be patient, and even if the mind is not calmed by that, one will go to hell. Adorned with boundless means, is the intention of the self-born ones. The fourth fruit is the three kayas abiding in the ground, the three of essence, nature, and compassion. Having made that the path, it is up to what the activity of those three is. Since all the delusions that have become the fruit are purified, it is extensively spoken of in the scriptures, but it is not elaborated here. These are explanations that are additional here. Having taught and understood in this way, to put it into practice is: Always wander in the solitary wilderness without a home. This refers to abandoning activities and relying on solitude. At night, in one's own dwelling, observe and examine as during the day. This refers to the yoga of darkness, one should understand the key point of mortgaging the ocean and meditate. During the day, in the wilderness, like a wild animal. This refers to not fearing anything. The person who acts in this way is called Samantabhadra Buddha and Vajrasattva. Therefore, it is important to put it into practice. After that, one should combine and observe in sequence the texts and signs of the progressive increase of appearances. This is the ninth, which is to reveal the meaning of manifest awareness. From then on, it is a summary of the support and contradictions of awareness, as well as a summary of benefiting others, a summary of awareness, a summary of the three kayas, a summary of view and conduct, a summary of the unique, a summary of virtue and vice, etc., these are all supports for generating certainty in the awareness vajra chain. Therefore, one should combine and explain the root text and the commentary of Vimalamitra. In order to understand the common meaning, the Tibetan commentary is essential. The only son of the teachings
Chinese
是具有功德之源。总之，要看十七部续、释、窍诀，以及一百一十九个口诀。对于无繁杂者，此引导文、铜书根本、释第二部分、以及标志和尺度就足够了。若向他人展示，则需要圆满灌顶。若有支分立断第七品、琼钦、以及普巴引导则更好。同时一并修持，以及念头之上猛击二者，也成为修行的助伴。铜书母引导次第第十品圆满。 胜者所说一切正法之精华， 与教证理证相联之秘密真言义， 圆满次第心要现量见之座， 我依口诀法本而汇集。 非是观视文字之分别念， 我为毗玛拉所加持。 噶玛之扬贡寂静处安住时， 天亮之际东方远处， 观之不厌光之美妙中， 如现量般显现融入我之眉间。 彼时毫不费力通达此一切要点。 此乃诸法皆同而特别地， 以现量觉性之殊胜而超胜。 虽不应如此书写成文， 然为修持及利益他者之， 诸多大士劝请而著。 愿以善业令诸法趋至穷尽处！ 自生金刚自生之， 智慧现示文字著。 若说教义则无尽， 若断繁杂则受用修持。 于鸡年六月所著。 此殊胜窍诀，对于知与不知者皆应保密， 应当向具缘修行者展示。 愿具足誓言者，祈请护法神赐予开许及助伴。 对于无誓言邪见者，则降下惩罚。 愿吉祥光耀智慧增长光耀，成为庄严赡洲之饰！ 顶礼毗玛拉米扎（Vimalamitra）！ 供赞具戒律，灌顶成熟相续， 四灌顶。 具足出离心、大悲心者修菩提心。 命脉气脉明点击中要害。 普巴引导等。 诸法离戏立断之引导义理。 显现心识显现有寂二者。 如善分别。 寂静处狮
English
It is the source of qualities. In short, look at the seventeen tantras, commentaries, instructions, and the one hundred and nineteen oral instructions. For those without elaboration, this instruction manual, the copper-lettered root text, the second part of the commentary, and the signs and measures are sufficient. If you show it to others, you need complete empowerment. It would be good to have the seventh branch of Trekchö, the Great Garuda, and the Phurba instructions. Simultaneous practice and striking thoughts on top of each other also help in practice. The tenth section of the Copper-Lettered Mother's Instructions is complete. The essence of all the sacred Dharma spoken by the Victorious Ones, The meaning of secret mantra connected to scripture and reasoning, The seat of direct perception, the heart essence of the completion stage, I have compiled in accordance with the oral instruction manuals. It is not a judgmental thought looking at the letters. I am blessed by Vimalamitra. When I was staying in the secluded Yanggön of Karma, At the end of the night, from the east, In the beauty of the light that cannot be satisfied by seeing, It appeared as if directly and dissolved into the hair between my eyebrows. From then on, I understood all these key points effortlessly. This is similar to all dharmas, but especially, It is superior due to the excellence of direct awareness. Although it is not appropriate to write it down like this, It was written at the urging of many great beings who practice and benefit others. May all dharmas reach the end through virtue! Self-born Vajra, self-born, The wisdom manifests, the letters are written. If the meaning of the scriptures is explained, it is endless, If elaboration is cut, then enjoy the practice. Written in the sixth month of the Bird Year. This profound instruction should be kept secret from those who know and do not know, and should be shown to those who are fortunate enough to practice. May the oath-keepers, the Dharma protectors, grant permission and assistance. Punishment will befall those who have no oath and have wrong views. May auspicious glory, increasing wisdom, and radiant light be an ornament to beautify Jambudvipa! Homage to Vimalamitra! Offering praise, possessing vows, empowerment ripens the continuum, Four empowerments. Possessing renunciation and great compassion, training the mind of enlightenment. Hitting the vital points of the root-wind-essence. Phurba instructions, etc. The meaning of the instructions of all dharmas, free from elaboration, Trekchö. Appearance, mind, consciousness, appearance, existence, both. Like good separation. Solitary Lion
Chinese
坐姿三种如大象，如仙人般身体之要，上下侧面三种观看方式莫改变。虚空之中界、认识、觉性三者，觉性为度量。显现与繁衍皆增长，觉性达至度量。以智慧自生灯，觉知内外，全见诸法穷尽，终获成果。是诸佛之总结，证悟之要。三句要点浓缩于心髓中，一切续部教言中无有胜此者。自生者所教示，请修持。大圆满四句，为贝玛拉所加持。此乃自生金刚所教示，具缘者请舍弃世间俗务而修持之。护法者请守护之。萨瓦芒嘎拉姆！ 扎雅antu！
English
The three sitting postures are like an elephant, the key to the body is like a sage. The three ways of looking up, down, and sideways should not change. In the sky, the three aspects of space, recognition, and awareness are the measure of awareness. Appearances and proliferations increase, and awareness reaches its measure. With the self-born lamp of wisdom, know the inner and outer, see all things exhausted, and finally attain the fruit. This is the conclusion of all Buddhas, the key to realization. The essence of the three sentences is condensed in the heart essence, and there is nothing superior to this in all tantras and teachings. Taught by the self-born one, please practice. The four sentences of Dzogchen are blessed by Vimalamitra. This is taught by Rangjung Dorje. Those with good fortune, please abandon worldly affairs and practice it. Dharma protectors, please protect it. Sarva Mangalam! Jayantu!