Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选择 上一页 四灌顶时与相略释-自生金刚 下一页 四灌顶时与相略释-自生金刚 四灌顶时与相略释。 ༈ 顶礼大权方便身。灌顶之略释分别。完全清净显明者，瑜伽士之进入方式，觉性光明的自性。于此，师为师，生为生。为使关系完全清净显明，宣说师之自性。清净且证人不衰减，多闻且无我慢，舍弃虚伪且知足，于续部熟悉且修持，见解通达且执着小，事务少且具精进，无有愚昧且知足，或者安住于三律仪，具足苦行且结合于胜妙，对于依于森林之喇嘛，财物即黄金、白银、自身等，作为供养一次又一次献上。如是具足功德之，喇嘛灌顶之仪轨，七年、五年与三年之前，如所愿之供养献上，祈请三次献上。马和象、珍宝玉石，谷物和药物等之，所欲功德各种，为悦喇嘛而献上祈请。喇嘛亦应观察弟子之法器。具信且慷慨大方，富裕且能施舍财物，具方便且擅长喇嘛之事业，具律仪且能结合誓言，无嗔且舍弃傲慢之语，温和且心性调柔，心闲且行为贤善者，即是弟子之功德。对于如是之弟子，灌顶之后给予教导。若精进于修持，则给予自己之食物和衣服，安置于修持实修。如是何人所作，则未曾超越胜者之言教。如是之师徒二人，仅是相聚，成就，无论所欲，生起无疑。三身与地平等结合。因此，已对喇嘛弟子之，功德清楚地宣说了。现在宣说灌顶进入之时机。具有所缘灌顶之灌顶，鼠、龙、马和猪，特别是四年之年份，灌顶仪轨。
English
Table of Contents Distribution. Search Options previous The Concise Explanation of the Times and Characteristics of the Four Empowerments - Rangjung Dorje next The Concise Explanation of the Times and Characteristics of the Four Empowerments - Rangjung Dorje The Concise Explanation of the Times and Characteristics of the Four Empowerments. ༈ Homage to the Body of Great Power and Means. A concise explanation of the empowerments, divided. Completely pure and clear, the way of entering for yogis, the very nature of clear awareness. Here, the teacher is the teacher, the student is the student. In order to make the relationship completely pure and clear, the qualities of the teacher are explained. Pure and with undiminished witness, learned and without arrogance, abandoning pretense and content, familiar with the tantra and practicing it, understanding the view and with little attachment, few activities and full of diligence, without ignorance and content, or abiding in the three vows, possessing asceticism and joining with the supreme. To the lama who relies on the forest, wealth such as gold, silver, and one's own body, should be offered again and again as a gift. Thus, the ritual of empowerment for a lama who is complete with qualities, seven, five, and three years in advance, offer the desired gifts as desired, and make the request three times. Horses and elephants, precious jewels, grains and medicines, and so on, various desired qualities, offer and request for the pleasure of the lama. The lama should also examine the student's vessel. Faithful and generous, wealthy and able to give possessions, skillful in means and adept at the lama's activities, possessing vows and able to combine samaya, without anger and abandoning arrogant words, gentle and with a calm mind, relaxed and skilled in conduct, these are considered the qualities of a student. To such a student, after empowerment, give instructions. If diligent in practice, give your own food and clothing, and place them in practice. Whoever does this, has not transgressed the words of the Victorious One. Such a teacher and student, merely by meeting, the accomplishments, whatever is desired, will arise without doubt. The three kayas are equally joined to the ground. Therefore, the qualities of the lama and student have been clearly explained. Now explain the time to enter empowerment. The empowerment of empowerment with elaboration, rat, dragon, horse, and pig, especially in the four years, the empowerment ritual.
Chinese
就能成就。四个月的时间里，为了产生时节的果实而成就。从初一的日期开始，到月末为止。灌顶的时间是中午或半夜。瑜伽士身体的差别，各自与出现的年份相结合。灌顶仪轨吉祥。此时，具有誓言的弟子，与诸要素之身相合，数量无法衡量。一百或十七等，与要素没有相合或相违背。如果参加仪轨时，灯光不亮，就要进行圆满誓言的仪轨。如果没有污点，就要一次又一次地接受成就。无意义地死亡会产生障碍。要努力进行灌顶的念诵。那时，聚集的道友们，如果身体生病，就要进行礼拜和绕行。口头上对谁说了不该说的话，就要念诵百字明。如果心烦乱或失去记忆，就要进入生起次第和圆满次第。如果出现清净的征兆，就要努力进行最初的灌顶仪轨。如果修法的物品增多，因为获得了殊胜的成就，就要信奉平等之义。参加灌顶仪轨后，如果经常见到征相，就能成就共同的成就。即使具有经验和智慧，也要享受喜乐。对于上师，谁产生了最好的信仰，也要与殊胜的手印相结合。如果自己身语感到快乐，这就是佛的净土。有相灌顶的时间和征相，已经很好地讲述了。现在，将要讲述无相的时间和征相。这没有年份的差别，无论何时都是智慧。外部的时间，夏天和冬天都好。日期是初一。灌顶的时间是黎明，没有声音。这里，有五六个有信仰的人，超过七个就不能成就。像这样具有信仰的儿子，心中行善，口中赞颂上师，对这样的人进行灌顶时，如果身体不舒服，就要从身体外部忏悔。同样，对于谁和心中，也要开始忏悔罪业。无相灌顶的时间和征相，已经讲述完毕。现在是极其无相，极其秘密。
English
it will be accomplished. In the four months, it is accomplished to produce the fruit of the seasons. From the first day of the waxing moon, until the end of the month. The time of empowerment is noon or midnight. The differences in the yogi's body are each combined with the year of their occurrence. The empowerment ritual becomes auspicious. At this time, disciples with vows, whose bodies of elements are in harmony, cannot be measured in number. One hundred or seventeen, etc., there is no harmony or contradiction from the elements. If you are present at the ritual, and the lamp is not bright, then perform the ritual to fulfill the vows. If there is no blemish, then the accomplishment should be taken again and again. Dying without meaning will cause obstacles. Strive diligently in the mantra recitation of the empowerment. At that time, if all the assembled brothers and sisters experience illness in their bodies, then prostrations and circumambulations should be performed. If anyone has spoken improperly, then recite the hundred-syllable mantra, thinking about it. If the mind is disturbed or memory is lost, then enter the stages of generation and completion. If signs of purification appear, then strive for the initial empowerment ritual. If the substances for practice increase, then because of obtaining the supreme accomplishment, have faith in the meaning of equality. Having entered the empowerment ritual, if signs are always seen, then common accomplishments will be achieved through this. Even if one possesses experience and knowledge, one should still engage in joy and bliss. Whoever generates excellent devotion to the lama himself, should also be joined with the supreme mudra. If one sees happiness in one's own body and speech, then this is the Buddha's pure land. The time and signs of empowerment with elaboration have been well explained. Now, the time and signs without elaboration will be closely shown. For this, there is no distinction of years; it is wisdom at any time. The outer time is good in summer and winter. The date is the first day of the waxing moon. The time of empowerment is at dawn, without sound. Here, if there are five or six faithful ones, it will not be accomplished if there are more than seven. Thus, when empowering a son who has faith, who is virtuous in his mind, and who has praise for the lama in his speech, if the body is not comfortable, then confess outwardly with the body. Likewise, for whomever and in the mind, begin the work of confessing sins. The time and signs of empowerment without elaboration have been explained. Now it is extremely without elaboration, extremely secret.
Chinese
关于灌顶的，时间和征兆应当讲述。这也不是年份的差别，在自己这里做了就能成就。外在时节是播种的时候，为了指示菩提种子。这个时候如果灌顶，就说某种种子会增长。谷物和果实收获的时候，如果进行非常简朴的灌顶，为了圆满智慧的果实，三身必定会到达实地。内在时节是上弦月的增长时，避免下弦月的亏损，为了使体验稳固，体验和加持会更增长。灌顶的时间是太阳升起的时候，是为了自生智慧升起之义。或者在酥油耗尽的时候，是为了念头耗尽之义。有缘者一个或者两个，超过三个就不能成办。这个时候各自执持方向，身体的时候在天空，有云和雾气、冰雹，以及风等的声音，战争的灾难、敌人和盗贼，以及不悦意的形象出现，因为身体的罪过大，内外灌顶之后，上师没有指示教诲之前，对善逝的身像，或者自己上师的寝宫，转绕六十万圈，或者磕头一百万次。那个时候征兆的差别是，从开始有到最后，从确定的征兆形象中，因为身体的行为熟练，从外面努力也不需要。如果最后才出现，就观修千尊天神的身像。之后上师的口诀，应当次第学习。语言的时候也同样，有瑜伽者应当知晓。这也是因为开始没有而在中间出现，忏悔的事业是百字明一百万遍，努力地念诵。如果最后才出现，秘密真言续部自身年龄的数字，一百零八遍念诵。从始至终所有时间里，读续和念咒，以及上师本尊天神，赞颂词语各种念诵，以及统计母音子音的字母，各自单独念诵，以及吽和啪和嗡等，组合各种念诵，七个月里努力。之后成为教诲的处所。心中最初出现什么，本尊天神的禅定，三天。
English
Regarding empowerment, the time and signs should be explained. This is not a difference of years either; it is accomplished by doing it right here. The outer time is the time for sowing seeds, to indicate the seeds of Bodhi. If empowerment is given at this time, it is said that a certain seed will grow. At the time of harvesting grains and fruits, if a very simple empowerment is performed, in order to perfect the fruit of wisdom, the three bodies will surely reach the ground. The inner time is the time of the waxing moon, avoiding the waning moon's decrease, in order to stabilize the experience, the experience and blessings will increase further. The time of empowerment is when the sun rises, for the meaning of the arising of self-born wisdom. Or at the end of the butter, for the meaning of the exhaustion of thoughts. One or two fortunate ones; if more than three, it will not be accomplished. At this time, each holds a direction; in the time of the body, in the sky, there are clouds and fog, hail, and sounds of wind, etc., the calamity of war, enemies and thieves, and unpleasant images appear, because the sins of the body are great, after inner and outer empowerment, before the guru has instructed, to the image of the Sugata, or the sleeping quarters of one's own guru, circumambulate six hundred thousand times, or prostrate one million times. At that time, the difference of signs is that from the beginning to the end, from the definite signs and images, because the actions of the body are skilled, there is no need to strive from the outside. If it only appears at the end, then meditate on a thousand deities. Then the guru's instructions should be learned in stages. It is the same in the time of speech; those with yoga should know. This is also because it did not exist at the beginning but appeared in the middle, the act of confession is one million recitations of the Hundred Syllable Mantra, recited with effort. If it only appears at the end, the number of secret mantra tantras is the number of one's own age, one hundred and eight recitations. At all times, from beginning to end, reading the tantra and reciting mantras, and the guru, yidam deities, reciting various praises, and counting the vowels and consonants, reciting each separately, and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) and Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) etc., combining various recitations, strive for seven months. Then become a place of instruction. Whatever first arises in the mind, the samadhi of the yidam deity, for three days.
Chinese
应当如此修习。如果中间出现，从咒语的光芒闪耀中，努力七天。如果在最后出现，对于文字的光芒闪耀的修习，努力十天。如果初始、中间、末尾全部出现，修习圆满次第，或者对于从语言转变而来的禅定，努力修习六个月。如果身体、语言、心意的行为各自的时节，天空蔚蓝晴朗，没有云朵，没有风和冰雹，没有声音，寂静又寂静地出现，那么罪恶就不需要净化。如果从最初存在，各自在最后显现清净，这是因为罪恶已经成熟，所以不需要忏悔的仪轨。同样，对于身体、语言、心意的各自的认识，由智者来观察。这非常简略。也是在灌顶仪轨的时候，讲述观察征相。稍微说一下获得灌顶的征相，在抛洒智慧之花的时候，身体摇动并且猛烈燃烧，如果在身体上出现，就是身体获得了灌顶。语言发出各种各样的声音，并且讲述佛法，以及讲述奇妙的佛法，像这样也是语言获得了灌顶。心意中降临禅定，并且散乱和失去记忆，这就是心意的灌顶获得了。如果身体获得了灌顶，那么就是以这个获得了化身。同样，语言是报身。心意前往法身的刹土。非常简略地讲述了时间和征相。我将讲述极其简略的时间和征相。外在的时间是果实成熟，或者将谷物收集起来的时候。为了使自显的果实解脱。内在的时间是上弦月的初一，或者是在下弦月的交界处。在证悟唯一明点之后，为了使业和习气自然耗尽。即使是多于一个有缘者，也无法成就瑜伽士的目的。将灌顶给予具有信心、令人喜爱的儿子，一个有缘者。对于二者圆满的佛陀，必定不会被邪魔所吞噬。灌顶的时候，太阳升起。各自的词语的确定清晰，是见到自性清净的基础。对于这个，无论出现什么征相，都没有净化罪恶的仪轨。因为在前面已经直接净化了。如果天空晴朗没有云朵，就与法身的刹土相合。各种各样的光芒