Chinese
真实的指示灌顶是：站立，做出摔跤的姿势。竖起手指，眼睛注视着它。说“阿阿”，看向四个方向。再次将手指竖向天空。眼睛直直地向上看。口中说“天空是如此广阔。”重复三次。这些的意义是：上师伸出右手是轮回的显现，收回左手是过去的显现，是广阔地行动的象征。竖起手指注视着眼睛，看向四个方向是：明觉显现的象征，体验增长的象征，明觉达到顶峰的象征，法性耗尽的象征，这四个显现依次出现的象征。将手指竖向天空是：明觉如线般显现在天空中的象征。眼睛直直地向上看是这种观看方式的象征。说“天空是如此广阔”是这样做，显现自行耗尽，生起智慧显现的象征。这些指示了正行的窍诀。 如此授予象征灌顶时，体验会更加增长。如果可能没有生起，上师会解释这些象征，根据每个人的体验来解释。虽然这样说了，但这里顺便解释了这些象征。之后的行为是：进行会供和朵玛，施舍供养。之后，如果进行介绍或更高的灌顶，贤者应进行三天的安住仪式。之后，也应修习引导心性的前行。如是宣说了关于自他见、修、行六法诀窍，应当展示，调伏自心，之后以极无戏论的灌顶来授记和加持。极无戏论灌顶，是莲花生大士所造，与无垢友的后记混合，由让炯多吉编辑完成。 上一页 极无戏论灌顶。莲花生大士。 下一页
English
The actual empowerment of indication is: Stand up and assume a wrestling posture. Raise a finger and fix your eyes on it. Say "Ah Ah" and look in four directions. Again, raise a finger to the sky. Look straight up with your eyes. Say, "The sky is so vast." Repeat three times. The meaning of these is: The lama extending the right hand is the manifestation of samsara, retracting the left hand is the appearance of the past, it is a symbol of acting broadly. Raising a finger and fixing the eyes on it, looking in four directions is: the appearance of manifest awareness, the appearance of increasing experience, the appearance of awareness reaching its peak, the appearance of the exhaustion of dharmata, it is a symbol of these four appearances arising in sequence. Raising a finger to the sky is: the symbol of awareness appearing in the sky like a thread. Looking straight up with the eyes is the symbol of this way of looking. Saying "The sky is so vast" is doing it this way, the appearance itself is exhausted, it is a symbol of the arising of the appearance of wisdom. These indicate the key points of the main practice. When such symbolic empowerment is conferred, experience will increase even more. If it is possible that it has not arisen, the lama will explain these symbols, explaining them according to each person's experience. Although it is said so, here these symbols are explained incidentally. The subsequent actions are: perform the tsok and torma, give offerings. After that, if introducing or doing a higher empowerment, the wise should perform the settling ritual for three days. After that, one should also practice the preliminaries of guiding the mind. As it is said, the instructions on the six aspects of view, meditation, and conduct for oneself and others should be shown, train the mind, and then prophesy and bless with the empowerment of utter non-elaboration. The empowerment of utter non-elaboration, composed by Acharya Garab Dorje, mixed with Vimalamitra's postscript, and compiled by Rangjung Dorje, is complete. previous Utter Non-elaboration Empowerment. Acharya Garab Dorje. next