English
This is a symbol of destroying the city of the womb. The Tsok offering and offerings are symbols of the arising of desired qualities as self-emanations. Second, the four actions of the blessing master: first, the vase empowerment; second, the secret empowerment; third, the wisdom-gnosis empowerment; and fourth, the empowerment of introducing the meaning of the definitive words. Among these, the first is: Have the student sit in the vajra posture. The lama takes the central vase and places it on the student's head. Hūṃ. In the vase of the dharmata realm, filled with spontaneously arising clear water. By empowering the fortunate child, may he realize the true nature of the realm. After reciting the group of Kāli letters, recite the letters of the root place of the crown chakra and empower. Pha phā, phe phī, ma mā, ma mī, ba bā, be bī, nya nyā, nya nyī, ka kha ga gha nga, tsa tsā, tsha tshā, tha thā, pa pa nā. Bathe with this. Pour a drop of water on the crown of the head. Then take the eastern vase and place it on the heart. Hūṃ. In the vase of the unborn essence, filled with unobstructed, spontaneously arising substances. By empowering the fortunate child, may he realize the meaning of the four fearlessnesses. After this, after Āli, recite the root letters of the gathered mindfulness and empower. Kha tsa ḍa ta pha ya svāhā. Ka gha bha jña. With this, make a drop of water on the heart. Then lift the southern vase and place it on the throat. Hūṃ. In the vase of spontaneously arising wisdom, filled with self-emanated substances of desired qualities. By empowering the fortunate child, may he attain spontaneous accomplishment and obtain power. And after Āli, recite the root letters of the gathered tastes and empower. Ra rā, li lī, a ā ai. Pour one drop of water with this. Then lift the western vase and place it on the navel. Hūṃ. In the vase of the unborn, free from attachment, filled with substances of great bliss and continuous joy. By empowering you, the fortunate one, may you obtain the power of detachment and non-grasping. After Āli, recite the root letters of generation and empower. A a ta li ha u nya raṃ yaṃ ṇaṃ na ja tra sa khaṃ raṃ yaṃ. With this, make a drop of water on the navel. Then lift the northern vase and touch it to the four places, and after reciting Āli and Kāli, recite the root letters of the four chakras. Ha he ho. In the vase of pristine wisdom, completely clear, filled with substances of the unobstructed five winds.
Chinese
遍满虚空。有缘者您被灌顶，愿获得大成就圆满之灌顶。然后也将解说这些的词义。第二、秘密灌顶：用甘露酒灌满颅器，置于四处，弟子如前，配合身要。以四处之自性，用与普贤父母交合之表示来策励。彼等之菩提心充满脉处全身，安住于大乐之状态。吽！大乐遍布自生颅器中，贪著实有普贤明点满，为大种姓有缘之子灌顶故，愿获得脉气菩提心之灌顶。如是念诵阿 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嘎嘎里的咒语之后，念诵హం（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四轮之字，也解说词义。第三、智慧智慧之灌顶是拥抱具有业印誓言者，以此语策励。吽！显有大乐遍布之刹土中，嬉戏之智慧大乐生起，以方便智慧贪欲行解脱，无碍嬉戏而行大乐。如是实际交合，如贪欲之引导般生起安乐。第四、词义指示之灌顶：当以手印之意义来指示，有缘之子您谛听！在虚空界中，见到如意宝珠上日月双运吗？如是，见到以风之绳索系缚虚空之彩虹吗？见到骑乘海中宝珠琉璃马，于日月之上断绝关系吗？于五大之城市中，放入六识之军队，见到去往须弥山顶之人吗？于三界之隘口，见到囚禁琉璃男子吗？见到于刹那间环绕三界，返回自家者吗？如是如手印之意义般解说后，当指示此语：诶玛火！莫散乱谛听种姓之子！基位上轮涅无成，然缘起之显现门稀有。胜义不以词句解，然现量得定稀有。觉性无生灭，然道相之显现方式稀有。本来清净无解脱之物，然风之清净方式稀有。乘之入门虽多，
English
The space is filled. Fortunate one, you are being empowered, may you receive the empowerment of great accomplishment. Then, the meaning of these words will also be explained. Second, the secret empowerment: Fill the skull cup with nectar wine, place it in four places, and the disciple, as before, with the essential points of the body. With the nature of the four places, urge with the symbol of union with Samantabhadra and Samantabhadri. May their bodhicitta fill the pulse points and the whole body, and remain in a state of great bliss. Hum! Great bliss pervades the self-born skull cup, Attachment, the actual owner, is filled with Samantabhadra's bindu, By empowering the fortunate son of the great lineage, May you receive the empowerment of the pulse, wind, and bodhicitta. After the mantra of Ali Kali, say Ham Om Hum Ah, the letters of the four chakras, and also explain the meaning of the words. Third, the empowerment of wisdom and knowledge is to embrace one who possesses the karma mudra and samaya, and urge with these words. Hum! In the realm where appearance and existence are pervaded by great bliss, The wisdom of play arises as great bliss, Liberation will be attained by practicing skillful means and desire, Unobstructed, practice with play and great bliss. Thus, by actually uniting, bliss is generated like the guidance of desire. Fourth, the empowerment of introducing the meaning of the words: The meaning of the mudra should be shown by this itself. Fortunate son, listen! In the realm of space, do you see the wish-fulfilling jewel with the sun and moon rising together? And, do you see the rainbow in the sky being struck by the lasso of wind? Do you see riding the crystal horse, the jewel of the ocean, and severing the ties above the sun and moon? In the city of the five elements, after putting in the army of the six consciousnesses, do you see the person who went to the top of Mount Meru? In the defile of the three realms, do you see the crystal man being imprisoned? Do you see circling the three realms in an instant and returning to your own home? After explaining it according to the meaning of the mudra, this word should be shown: Emaho! Do not be distracted, listen, son of the lineage! On the ground, samsara and nirvana are unestablished, but the arising gate of interdependent origination is wonderful. Ultimate truth is not understood by words, but directly gaining certainty is wonderful. Awareness has no birth or death, but the way the path appears is wonderful. Originally pure, there is nothing to liberate, but the way the wind is purified is wonderful. Although there are many entrances to the vehicle,
Chinese
刹那获得甚稀奇，显现方式景象虽广大，然于自性得定甚稀奇，词句末尾繁多然，见一语之义甚稀奇，如是金刚歌所劝请。其后以盛大欢宴供养勇士众和勇母众，以朵玛供养空行和护法。之后安住于光明如幻之中。具戏论灌顶，词义广大，词句虽少，然义无缺，简略记载殊胜实修之行，愿入此者获得成熟与解脱之乐！具戏论灌顶之首部修行仪轨，由杰尊·僧格旺秋所著圆满。愿以咒之护法守护，愿与具缘者相遇，善哉！
English
It is very wonderful to obtain it in an instant. Although the appearance of the manifestation is vast, it is very wonderful to gain certainty in the essence. Although there are many elaborations at the end of the words, it is very wonderful to see the meaning of one word. Thus, it is urged by the Vajra song. Then, offer a great feast to the assembly of heroes and the assembly of heroines, and offer tormas to the Dakinis and Dharma protectors. Afterwards, may we abide in the clear light like illusion. The meaning of the words is vast for the empowerment with elaboration. Although the words are few, the meaning is not lacking. The practice of the sacred practice is briefly recorded. May those who enter here obtain the bliss of ripening and liberation! The practice of the first example of empowerment with elaboration, compiled by Jetsun Senge Wangchuk, is completed. May it be protected by the protectors of mantras. May you meet one with good fortune. Goodness!", }, { "original_tibetan": "previous", "chinese_translation": "上一页", "english_translation": "previous