Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 墨黑忿怒母红面母的时期要点确定。 下一页 墨黑忿怒母红面母的时期要点确定。 ༄༅༔ ༔墨黑忿怒母红面母的时期要点确定。༔ ༔ ༈ 印度语：྅྅྅༔ 藏语：名为墨黑忿怒母。 向圆满父致敬。 为了守护佛法，墨黑忿怒母红面母的，黑母忿怒母秘密续，一百零八品中，屠夫杀戮的，事业边际不可思议，此处乃是大秘密总集，确定要点集中，生命确定降临的，母神确定游走的，依靠时期的事业边际，分为两种宣说，母神自身的自杀者，以及敌人吞噬生命的，结合确定指示，此处乃是二者确定的要点，无误的瑜伽中，确定成就的咒语要点，事业的终结指示是，确定一年月份也，十二依次不错乱，确定确定下来，冬夏秋春月份，三个三个确定计算，冬月第一个月的满月和空，中等初八和二十二，末尾十一二十五，春季第一个初四和初九，中等初十和二十九，末尾初三二十八，夏季第一个十七，二十也同样是初七，中等初十和二十一，末尾十六二十七，秋季第一个初六和，二十三确定享受，中等十九二十一，末尾初二和二十八。 如此十二个月，游走的日期是二十四，剩余的那些会变得迟缓。 如此二十四，确定之后确定成就。 那个确定的要点分开，白天游走只有三个，剩余的是夜晚游走。 冬季中等第一个傍晚和黄昏，第二个二十黑石，第三个一半之上，一半之下。 春季第一个月过半，那个部分风也，三十二个。 中等从那之后六十四，末等从那之后风二十二。 夏季第一个风十，一半和七和二十，
English
Table of Contents Distribution. Search Options previous Determining the crucial times of the Dark Black Wrathful Mother with a Red Face. next Determining the crucial times of the Dark Black Wrathful Mother with a Red Face. ༄༅༔ ༔Herein is the determination of the crucial times of the Dark Black Wrathful Mother with a Red Face.༔ ༔ ༈ In Indian language: ྅྅྅༔ In Tibetan language: Called Dark Black Wrathful Mother. I prostrate to the Perfect Father. In order to protect the Buddha's teachings, of the Dark Black Wrathful Mother with a Red Face, the Secret Tantra of the Black Wrathful Mother, from the one hundred and eight chapters, the butcher's killing, the extent of the activity is inconceivable, but here is the great secret compilation, the essential points are condensed, the life is certainly descending, the mother is certainly wandering, depending on the time, the extent of the activity, is spoken of in two ways, the mother herself is the self-killer, and the enemies devour life, the union is certainly indicated, here are the essential points of the two certainties, in the unerring yoga, the essential points of the mantra that is certainly accomplished, the indication of the end of the activity is, certainly one year, the months also, twelve in order without confusion, certainly fix it, winter, summer, autumn, spring months, three each are certainly counted, the first month of winter, the full moon and the empty, the middle one is the eighth and twenty-second, the last is the eleventh and twenty-fifth, the first of spring is the fourth and ninth, the middle one is the tenth and twenty-ninth, the last is the third and twenty-eighth, the first of summer is the seventeenth, the twentieth is also the seventh, the middle one is the tenth and twenty-first, the last is the sixteenth and twenty-seventh, the first of autumn is the sixth and, the twenty-third is certainly enjoyed, the middle one is the nineteenth and twenty-first, the last is the second and twenty-eighth. Thus, in the twelve months, the wandering days are twenty-four, the remaining ones will become slow. Thus, in the twenty-four, having determined, it is certain to be accomplished. If the essential point of that determination is separated, there are only three wandering during the day, the remainder is wandering at night. The first middle of winter is dusk and evening, the second is twenty black stones, the third is half above, half below. The first month of spring is past half, from that part the wind is also, thirty-two. The middle one is sixty-four from then on, the last one is twenty-two winds from then on. The first of summer is ten winds, half and seven and twenty,
Chinese
用血写上名字和姓氏，遣返所有明妃诛杀的符咒，念诵二十一遍，将此咒语念诵于铜粉和铁粉上并撒播，然后将仇敌的食子像和脚印的土等，将此轮安放于心间，并在其上插上各种荆棘，使其面朝明妃降临的方向，绘制乌发散乱、龇牙咧嘴、咬紧牙关、顶髻竖立的单坚护法明妃像，头上以颅骨鬘为饰，额头中央一只血红的眼睛怒目而视，一颗牙齿为了诛杀而磨得锃亮，右手拿着红色的心在口中享用，左手拿着小旗的旗幡，使其阴茎朝向降临的方向，期间焚烧安息香和狗粪、寡妇的裙子和头发等不洁之物，从本尊明妃的背后，用此咒撒播麦麸粉：嗡 罗汝 埃嘎扎德 辛嘎 惹汝 鲁汝 鲁 吽 班 吽。经常念诵并布施朵玛，如果下达命令并折磨，明妃定会勃然大怒，必定会斩断仇敌的性命。如果之前的行为没有成功，就应该这样做，无论如何都不能随意行事。这样做之后，就要举行明妃出气的仪式，用甘露和朵玛供养和祭祀。然后再次对仇敌进行诅咒和呼唤，进行诅咒的行为。首先是呼唤，诅咒是：嗡 玛玛 扎 惹夏 辛 吞 惹 谬 吞 吞 惹 谬 吞 吞 惹，心痛 索 达 益 琼，命 普日 普日 祥 杰 班。在降临的时候进行诅咒。诛杀就是之前的四个咒语。用各种心脏的朵玛来供养。在呼唤咒语的结尾：明妃 惹姆 埃嘎扎德 额当 巴林达 卡 卡 卡嘿 卡嘿。念诵七遍来供养。在明妃显灵的四个时辰里，将铁粉和黑孜然、黑芥子以及各种毒药念诵诅咒的咒语，放入因难产而死的男人或者断子绝孙之人的心脏中，然后在外面用热的黑面团包裹，放入石臼中，使其面向仇敌的方向。
English
Write the name and surname with blood, reverse all the spells of the Mamo's killing, recite twenty-one times, recite this mantra on copper powder and iron powder and sprinkle it, then the enemy's image of dough and the soil of the footprints, etc., put this wheel in the heart, and insert various thorns on it, and face it in the direction from which the Mamo comes, draw the image of the glorious Ekajati's chakra, dark black in color, with loose hair, gaping mouth, gnashing teeth, and a topknot of reddish-brown hair coiled upwards on the crown of the head, the head adorned with a garland of skulls, a single eye in the center of the forehead boiling into a blood eye, one tooth sharpened to kill, holding a red citta in the right hand and offering it to the mouth, drawing a small flag in the left hand, pointing the lingam in the direction from which it comes, in between burning gugul mixed with dog dung and a widow's skirt and hair, etc., with unclean substances, from the back of the self-existing Mamo, sprinkle barley flour with this mantra: OM RORU EKAJATI SINGA RURU LURU HUM BHYOH HUM. Always recite this and offer torma, if you command and torment, the Mamo herself will be very angry and will surely cut off the life of the enemy. This should be done if the previous action has not been accomplished, but it should not be done casually. Having done this, perform the ritual of exhaling the Mamo, offer and propitiate with amrita and torma. Then again, urge and invoke the enemy, and perform the action of cursing. First is the invocation, the curse is: OM MAMA TRAK RAKSHA HEART THUM RAB MYOK THUM THUM RAB MYOK THUM THUM RAB, heart pain, groan, tremble, mind CHUM, life PRIG PRIG SHAM KHYER BHYOH. Curse at the times of coming. Killing is the previous four mantras. Offer with this torma of various hearts. At the end of the invocation mantra: MAMO RAKMO EKAJATI IDAM BALINGTA KHA KHA KHAHI KHAHI. Offer seven times. At the four times when the Mamo is certain, recite the curse mantra on iron powder and black cumin, black mustard, and various poisons, and put it in the heart of a man who died in childbirth or who is childless, and then wrap it with hot black dough, put it in a mortar, and face it towards the enemy.
Tibetan
་སུ་འཕང་ངོ ༔ དེ་ལྟར་དུས་ལ་འཁྲུལ་པ་མེད་ཅིང༔ སྦྱོར་བ་མ་ལོག་པར་བྱས་ན༔ འགྲུབ་པ་ལ་ཐེ་ཚོམ་མེད་དོ༔ ཟླ་བ་བཞི་པོའི་ལས་སྦྱོར་རྫོགས་ཙ་ན་དགྲ་བོ་འགུམ་པ་ལ་ཐེ་ཚོམ་མེད་དོ༔ གལ་ཏེ་ཕ་རོལ་པོ་མ་མོ་འདི་ཉིད་ཀྱི་སྦྱོར་བ་ཤེས་པ་ཡིན་ན༔ འོག་མ་ལས་ལྡོག་པར་བྱས་ན༔ དེ་ལྟར་ལན་བདུན་བྱས་ན༔ ཁོ་རང་གི་སྲོག་ཁྲག་ཏུ་སྐྱུགས་ནས་སྲོག་ཆད་པ་ལ་ཐེ་ཚོམ་བྱར་མེད་དོ༔ དེ་དག་གི་དུས་ན་མ་མོ་ལས་ལ་བསྐུལ་ཞིང་རྦད་པ་འདི་སྐད་དོ༔ ཧཱུཾ༔ བསྐལ་པ་མེ་ལྟར་འབར་བའི་དུར་ཁྲོད་ནས༔ ཤིན་ཏུ་གསོད་པའི་སྨུག་ནག་ཁྲོ་མོ་ནི༔ ནམ་མཁའི་གཟུགས་ཅན་ལྷོ་སྤྲིན་གོ་ཟུག་ཅན༔ ཙིཏྟ་ཟ་ཞིང་དམ་ཉམས་སྙིང་ཁྲག་འདྲེན༔ ཞིང་ཆུང་དབྱུག་པས་དགྲ་སྙིང་ཚལ་པར་འགེམས༔ འཇིགས་བྱེད་ཆེན་པོར་རལ་པའི་ཐོར་ཚུགས་ཅན༔ དཔྲལ་ན་མིག་གཅིག་སྲིད་གསུམ་ཁུངས་ནས་འབྱིན༔ ཞལ་ནས་ཚེམས་གཅིག་དགྲ་བོའི་སྲོག་གཅོད་མ༔ ཙིཏྟ་འདི་གསོལ་དམ་ཚིག་སྲོག་ལ་རྔམས༔ ཤ་ཁྲག་ལོངས་སྤྱོད་དམར་གཏོར་འདི་བཞེས་ལ༔ དམ་ཚིག་དབང་གིས་དམ་ཉམས་གཤེད་མ་མཛོད༔ མ་མོ་ཁྲག་ལ་དགྱེས་ཕྱིར་འདི་གསོལ་ལ༔ བདག་གི་ལས་ཀུན་ཐོགས་མེད་གྲུབ་མཛོད་ཅིག༔ ཤ་ཁྲག་དམར་གྱི་གཏོར་མ་འདི་གསོལ་ལ༔ དམ་ཚིག་དུས་ལ་བབ་བོ་ས་མ་ཡཱ༔ ཞེས་རྦད་དོ༔ མ་མོ་སྙིང་ཐིག་གསང་བའི་ལས༔ གང་དང་ཡང་མི་འདྲ་བ་རིན་པོ་ཆེའི་ཡི་གེ་བཞི་ལ་སོགས་པའི་བཀའ་སྲུང་སྨུག་ནག་ཁྲོས་མ་རག་གདོང་མ་ཞེས་བྱ་བ་རྫོགས་སོ༔ རྒྱ་རྒྱ་རྒྱ༔ ༔
Chinese
抛掷吧！如此这般，时节不差错，行事不颠倒，成就便无疑虑。四个月的行法圆满之时，敌人毙命便无疑虑。倘若对方知晓此空行母的行法，若反其道而行之，如此这般行七次，他自己便会吐血而亡，对此无需怀疑。在那时节，驱使空行母行事，念诵诅咒如下： 吽！从如劫火般燃烧的尸林中，极其杀戮的墨黑忿怒母，具有虚空之形，持有南方乌云之旗帜，吞食ཙིཏྟ་（藏文，梵文天城体，梵文罗马拟音，citta，心），吸取违誓者的心血，以小杖击碎敌人之心，成为怖畏大者，具有蓬乱发髻，额头独眼，从根源上挖掘三有，口中一齿，斩断敌人性命之母，供养此ཙིཏྟ་（藏文，梵文天城体，梵文罗马拟音，citta，心），以誓言威胁性命，享用血肉，享用此红色食子，以誓言之力，成为违誓者的刽子手，空行母因喜血而享用此供品，祈愿我的所有事业毫无阻碍地成就！享用此血肉红色食子，誓言之时已到，萨玛雅！（藏文，梵文天城体，梵文罗马拟音，samaya，誓言）如此诅咒。空行母心髓秘密事业，与任何其他都不同，珍宝四字等护法墨黑忿怒母赤面母终结。 རྒྱ་རྒྱ་རྒྱ༔ ༔
English
Throw it! Thus, if the timing is not mistaken and the action is not reversed, there is no doubt of accomplishment. When the practice of the four months is completed, there is no doubt that the enemy will be killed. If the opponent knows the practice of this Dakini, if it is reversed, if it is done seven times in this way, he himself will vomit blood and die, there is no doubt about it. At that time, urging the Dakini to act, recite the curse as follows: Hūṃ! From the charnel ground burning like a kalpa fire, the extremely murderous dark black Wrathful Mother, having the form of space, holding the banner of the southern cloud, devouring citta (ཙིཏྟ་，चित्त，citta，mind), sucking the heart blood of the oath-breaker, crushing the enemy's heart with a small stick, becoming a great terrifying one, having a disheveled hair bun, a single eye on the forehead, digging out the three existences from the root, one tooth in the mouth, the mother who cuts off the enemy's life, offer this citta (ཙིཏྟ་，चित्त，citta，mind), threaten life with oath, enjoy flesh and blood, enjoy this red torma, by the power of oath, become the executioner of the oath-breaker, Dakini, because of the joy of blood, enjoy this offering, may all my actions be accomplished without hindrance! Enjoy this red torma of flesh and blood, the time of oath has come, Samaya! (ས་མ་ཡཱ，समय，samaya，vow) Thus curse. Dakini Heart Essence Secret Action, unlike anything else, the Dharma protector Dark Black Wrathful Mother Red-faced Mother, such as the precious four letters, ends. རྒྱ་རྒྱ་རྒྱ༔ ༔