English
The most excellent. The instruction to clarify the unwavering ocean. In both day and night, signs will appear without doubt. If awareness is not cultivated beforehand, the bardo wisdom will rise as a demon. With the illusory body and mind holding of awareness, one takes one's own evil body. When the intention and action become manifest, view the illusory body as the radiant sambhogakaya. The meaning of awareness is suchness itself. Constantly look at the edge of the sky. The nature of reality is like the sun rising in the sky. Intention is like the flow of the Ganges River. The body without a body is the best of bodies. The end of the body is realized as the dharmakaya. The mind without mind, abandoning mind, is the best of mind. Awareness is self-illuminating, all-knowing. Speechless, liberated from the realm of expression. The inexpressible emptiness is the sound of dharma. In the pure realm of dharmadhatu for those to be tamed, abiding in the manner of all-knowing, taming the difficult-to-tame ignorant beings. Taming beings with the iron hook of compassion. Liberating samsaric beings into the dharmakaya. Returning the wish-fulfilling jewel to its own place. Thus it is said. Also, in the essence, it says: Emaho! The key to clarifying the ocean. From the secret, most supreme, unsurpassed, the essence of the outer, inner, and secret three, the light of the body. In the non-dual self-nature, definitely reaching the measure. Receive this precious, pure letter. Showing the measure and signs of all dharmas, the lamp of signs, self-appearing great light. Everyone has it, it is the best method of self-illumination. Entering this, is a fortunate person. In this letter of measured signs, thoroughly immersing and practicing it, an unparalleled, moon-separated appearance will arise. In the sky without relying on many, it is the lamp of self-existing without action or agent. No matter who made it, one cannot find fabrication or modification, from the unobstructed ocean of the viewer, appearing unobstructed, with complete colors. It is awareness itself, all bodies naturally abide, it is the awareness with self-appearing clarity and purity. To believe in the light of the empty bindu, as before, this is immersed and practiced by a person, with extreme diligence and without weariness, accomplishing great things, the fruit will manifest. The extremely secret method, who knows it? The intention of all the Buddhas is in this. In this city of the womb of the six realms of samsara, obtaining the truly certain ground of eternal cessation, saving other beings with compassion.
Chinese
忆念的。 从舌根自然生起的。 六字真言的声音极度散发。 将六道众生的命运向上扭转。 从习惯于自身显现的力量中产生。 如是，自生智慧明灯光芒四射。 此方便善加安住并修习。 首先以令自之上师欢喜。 身语意以如何适宜的方式。 令上师金刚持欢喜。 之后，以自之地域因缘。 在远离损害的寺院中。 从自之根本上师处生起的。 方便是必须依止的要点。 也应如此这般地开始。 安住于身体的要点时。 不行走和行动。 语言的自性述说也一样。 如果身体的组成部分。 以缘起四时共同结合。 如果错乱，那么根本处的。 如何根本处念诵文字等时，有益的文字。 应讲述猛烈和柔和的区别。 何时从秘密殊胜处生起的。 此缘起的轮转。 心舍弃散乱和收摄的行持。 与明灯自身相混合也一样。 在完全清净的虚空中。 微细和粗大的二种障碍。 置于完全舍弃的方面。 夜晚在自己的住所中。 安乐的垫子中央安坐。 舍弃睡眠，充满双眼。 应恒常熟悉这个。 如此这般的景象增长。 如意宝珠一般。 无尽增长，完全修习。 以智慧自身的体性。 瑜伽士区分白天和夜晚。 白天之时，执持五种特征。 如镜智慧，白色明亮圆满。 法界蓝色遍布。 平等性是功德黄色。 个别分别贪恋红色。 事业成就绿色美丽。 或者，镜子是模糊的。 法界是暗淡的。 平等性是摇摆不定。 个别分别是多种多样。 或者，镜子是向上竖立的。 法界也同样在边缘显现。 平等性是在碎片上。 个别分别是有很多眼睛的图案。 事业成就像丝绸帐篷一样。 或者，镜子在右边。 同样，法界在中央。 平等性在左边。 个别分别在下面。 事业成就在上面。 如是四种区
English
Of mindfulness. Arising naturally from the power of the tongue. The sound of the six syllables radiates greatly. Turning the fate of the six realms upwards. They arise from the force of habituated self-appearance. Thus, the self-born wisdom lamp blazes with light. This method should be well established and practiced. First, by pleasing one's own guru. With body, speech, and mind, in whatever appropriate ways. Make the Vajra Holder guru happy. Then, due to one's own regional circumstances. In a monastery free from harm. The key point is that the method arising from one's own root guru. Must be relied upon. One should also begin in this way. When dwelling on the key point of the body. Do not walk or act. Speaking about the nature of speech as well. If the elements of the body itself. Through the combined union of the four times of dependent arising. If disturbed, then at the root place. How to recite letters at the root place, etc., the beneficial letters. The distinction between fierce and gentle should be explained. When arising from the secret supreme place. The wheel of this dependent arising turns. The mind abandons the practice of scattering and gathering. Mixing with the lamp itself as well. In the completely pure sky. The two obscurations, subtle and gross. Place them on the side of complete abandonment. At night, in one's own dwelling. Sitting in the center of a comfortable cushion. Abandon sleep, fill both eyes. One should always familiarize oneself with this. Such an increase in appearances. Like a wish-fulfilling jewel. Endless increase, completely practice. With the nature of wisdom itself. The yogi distinguishes between day and night. During the day, hold the five characteristics. Mirror-like wisdom, white, clear, and complete. The Dharmadhatu, blue, pervades. Equality is the quality of yellow. Individual discrimination, attachment, is red. Accomplishment of action, green, is beautiful. Or, the mirror is hazy. The Dharmadhatu is dim. Equality is wavering. Individual discrimination is diverse. Or, the mirror is upright. The Dharmadhatu also appears on the edge. Equality is on fragments. Individual discrimination has patterns with many eyes. Accomplishment of action is like a silk tent. Or, the mirror is on the right side. Similarly, the Dharmadhatu is in the center. Equality is on the left side. Individual discrimination is below. Accomplishment of action is above. Thus, the four divisions
Chinese
以信。瑜伽士的白昼之，显现自生圆满也。又或基位之三智慧，本体原始清净智慧和，自性任运成就智慧及，大悲智慧周遍一切。本体智慧中央之分，名为阿瓦都帝。特别是智慧之住处。外门梵天之孔，觉性无分别与身俱，从秘密最胜所生之，以脉充满之结合行。又或海之两岸充满。如是不离者，瑜伽士所作之时，相之智慧显现出。又或智慧特别之，本体之智慧一切圆。五之分是无别圆满。任运成就自性是四方，与显现八者俱。又或与珍宝相似。大悲智慧八辐燃烧。又是本体之智慧上，于无分别之光上，以明亮圆满之方式也。任运成就具有五色，各自之体相执持方式也。大悲之光芒不可量，具有转移和扩展之自性。特别是二十五种颜色，不杂各自圆满也。本体智慧清净上，任运成就以种种显示。大悲自他二利作。又或本体圆满上，任运成就以扩展作。大悲自性执持也。又或本体周遍且明，任运成就显现显示作。大悲种种皆显示。本体自性无有变，任运成就转变之分也。大悲智慧无有方。如是其他之智慧以，何瑜伽士具大福分之，夜晚之显现圆满也。如是具有太阳之海，托付于阿谁能者？诸佛之谛实性，此自显现于自身也。从明点空性之灯中，自身之法性此和功德是，如是不可量之中，具有虚空之增长也。灯以自生智慧等，无余全部显示作。一切聚集之故是明点，空性相与自性离。此时瑜伽士具缘者众，诸佛之面容也，无有遮蔽完全清楚见。愿吉祥！
English
With faith. The yogi's daytime, the appearance of self-arising perfection. Or the three wisdoms of the base, the essence of primordial purity wisdom, and the nature of spontaneous accomplishment wisdom, and compassionate wisdom pervades all. The central part of the essence wisdom, called Avadhuti. Especially the abode of wisdom. At the outer gate, the Brahma's aperture, awareness is inseparable from the body. From the supreme secret, the union is performed by filling the channels. Or fill both shores of the ocean. In this way, when the yogi does not separate, the wisdom of signs manifests. Or from the special wisdom, the essence of wisdom is all-encompassing. The five parts are inseparable and complete. The nature of spontaneous accomplishment is square, with eight manifestations. Or it is like a jewel. The wisdom of compassion burns with eight spokes. Also, on the essence of wisdom, in the light of non-discrimination, in the manner of bright clarity. Spontaneous accomplishment has five colors, each holding its own characteristics. The rays of compassion are immeasurable, with the nature of shifting and spreading. In particular, twenty-five colors, unmixed and complete in themselves. On the pure essence of wisdom, spontaneous accomplishment shows various things. Compassion does both self and other benefits. Or on the complete essence, spontaneous accomplishment expands. The nature of compassion holds it. Or the essence is pervasive and clear, spontaneous accomplishment shows the appearance. Compassion shows all kinds of things. The essence itself is unchanging, the part of spontaneous accomplishment is changing. The wisdom of compassion is without direction. Thus, with other wisdom, the night appearance of whatever yogi has great fortune is complete. Thus, who can entrust the sea with the sun to Ar? The truth of the Buddhas, this itself will appear to oneself. From the lamp of the empty bindu, one's own Dharma nature and qualities are, thus, immeasurable, with the increase of space. The lamp shows all the self-born wisdoms without exception. Because all are gathered, it is a bindu, emptiness, sign, and self are separate. At this time, all the fortunate yogis, even the faces of the Buddhas, are seen clearly without obscuration. May it be auspicious!
Chinese
我将唯一之钉钉入要害。 证悟无二智慧之自显。 错觉之显现自然回溯。 未错之智慧即是显现。 如是定解而圆满。 法身与法界， 了悟自性一体之方式。 能作寻觅与无所作， 自性圆满大之中， 此乃究竟之见。 具缘者如是了悟。 顿超之精要提取。 抵押之教诲。 心之再炼。 由རྩི་ཞིང་པ་所著。 具足上师传承四种传承之加持。
English
I drive the single nail into the vital point. Seeing the self-manifestation of non-dual wisdom. The appearance of delusion naturally reverts. Unmistaken wisdom is the very appearance. Thus, it is definitely perfected. The Dharmakaya and the Dharmadhatu, Realize the way of oneness of nature. Acting and seeking, and without action, In the great perfection of nature, This is the ultimate view. The fortunate one realizes it thus. The extraction of the essence of Tögal. The instruction of deposit. The re-smelting of the heart. Composed by Tsizhingpa. It has the blessings of the four lineages of the Lama lineage.