Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分配 搜索选项 上一页 智慧之要义观。吉祥友。 下一页 智慧之要义观。吉祥友。 名为智慧之要义观的论著开始。一百一十四诀窍之其中。 顶礼薄伽梵自显智慧圆满。 从世间众生所束缚之法中解脱。 对于任何事物，断除贪执。 将精要确定的甚深秘密浓缩。 汇集无碍进入道之要点。 真实心髓是具德上师之语。 在无染无垢的虚空中。 不加区分，各自清晰。 依于五智之显现。 任何有缘者，获得心髓之义。 五根之执着自然消退。 以离四执且具足标准的根。 开启自净多样的显现之门。 调伏无贪执之要点。 如此观察确定之义。 如此修持，有缘者对于自性大圆满之义，毫无怀疑，如鸟入巢般的智者们。 首先以各种方法使上师欢喜。 断除世间迷惑之所有行为。 在远离尘世的寂静处。 以精勤之上师口诀，再三认真修持此法。 如此，自性清净之显现，必定会自显。 那时，这些对于大士而言，能够认识是非常重要的。 智慧方面的显现是： 先前，以灯投入油中的力量，各种光芒的显现是： 白色和。 红色和。 黄色和。 绿色和。 蓝色等的显现。 同样也会显现出二十五种不同的颜色。 形状是甘露的形状和。 佛塔和。 莲花和。 多眼图案和。 网眼和。 丝绸帐篷和。 以及印度和。 杂色的形状和。 网和半网的虚空等。 显现的方式是向上直立和。 向下和。 碎片和。 断裂和。 光芒四射和。 圆形的自性。 明点的显现是： 微细的明点，如芥子般分割成十份的部
English
Table of Contents Distribution Search Options previous View of the Essential Point of Wisdom. Jampal Shenyen. next View of the Essential Point of Wisdom. Jampal Shenyen. The treatise called View of the Essential Point of Wisdom begins. Among the one hundred and fourteen instructions. Homage to the Bhagavan, self-arisen, complete wisdom. Liberated from the dharma bound by worldly beings. Cutting off attachment and clinging to anything. Concentrating the essential, definitive, great secret. Gathering the essential points for entering the unobstructed path. The true essence is the speech of the glorious lama. In the stainless, pure sky, free from attachment, Unseparated, clearly distinct, The very appearance based on the five wisdoms. Whoever is fortunate enough to find the meaning of the essence, The clinging of the five faculties naturally reverses. With faculties that are free from the four clingings and possess measure, Open the door to the self-pure, diverse appearances, Tame the essential points without attachment or clinging, In this way, one should look at the definitive meaning. In this way, those fortunate ones who practice, without doubt in the meaning of the Great Perfection of self-nature, like wise ones entering a bird's nest, First, please the lama through various methods. Abandon all actions that delude the world. In a solitary place, away from worldly conditions, With the lama's oral instructions and effort, repeatedly and diligently practice this. For such a one, the diverse appearances of self-nature purity will definitely self-arise. At that time, it is extremely important for these great beings to recognize them. The appearances of the wisdom aspects are: Previously, by the power of placing a lamp in oil, the appearances of various lights are: White and, Red and, Yellow and, Green and, Blue, etc., appearances. Likewise, it will also appear in twenty-five different colors. The shapes are like the form of nectar and, A stupa and, A lotus and, Many-eyed patterns and, Net patterns and, Silk tents and, And India and, The shape of variegated colors and, A net and half-net space, etc. The manner of appearance is upright and, Downward and, Fragments and, Broken and, Radiating and, The nature of a circle. The appearance of bindus is: The subtle bindu, like a mustard seed divided into ten part
Chinese
仅仅，圆形，非常圆形，盘绕，非常盘绕，圆圈，以及圆圈围墙的中央显现。数量是二合，三合，百千，以及无数。显现的方式是，有秩序地显现。分散地显现，互相显现，部分显现，以及每一个的中央包含五个明点地显现。各种身的显现是，每一个单独，父与母的部分，被五个充满，小的，粗大的，非常小的，以及非常粗大的。寂静的身和忿怒的身各种各样。如果将显现归纳，就是清净的显现和不清净的显现。当见到清净的实相时，所有以事物存在方式的理解都自然断绝，见到无二的果。由于见到不清净的形态，所有颠倒和不颠倒的特征都自然知晓，如实地，不混淆地理解和领悟自他的所有成就的边。因此，精通两种显现，就是精通所有的词和字。这样，精通自他一切，就成为被称为持有宗义的勇士。名为《智慧之要义见》的论典是导师婆罗门文殊友所著。由印度智者毗玛拉面前，藏族译师比丘噶瓦·贝则翻译、校订并确定。
English
Just, round, very round, coiled, very coiled, circle, and appearing in the center of the circle's enclosure. The numbers are two-fold, three-fold, hundreds and thousands, and countless. The way of appearing is, appearing in an orderly manner. Appearing scattered, appearing mutually, appearing as parts, and appearing with five bindus contained in the center of each. The appearance of various bodies is, each one single, the aspect of father and mother, pervaded by five, small, coarse, very small, and very coarse. Various peaceful bodies and wrathful bodies. If these appearances are summarized, they are pure appearances and impure appearances. When the pure state of affairs is seen, all understanding by way of how things exist is naturally cut off, and the non-dual fruit is seen. By seeing the impure aspects, all characteristics of inverted and non-inverted are naturally known, and all limits of the accomplishment of self and other are understood and comprehended without confusion, just as they are. Thus, being skilled in the two appearances means being skilled in all words and letters. In this way, being skilled in all self and other, one becomes known as a hero who holds tenets. This treatise called "The View of the Essential Point of Wisdom" was composed by the teacher, the Brahmin Manjushrimitra. Translated, revised, and finalized by the Tibetan translator, the monk Kawa Peltseg, in the presence of the Indian scholar Vimala. previous\tThe View of the Essential Point of Wisdom. Manjushrimitra.\tnext