Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录 分配 搜索选项 上一页 将大海托付给阿儿的口诀，显现融合之要义。 导师妙吉祥友。\t下一页 将大海托付给阿儿的口诀，显现融合之要义。 导师妙吉祥友。 将大海托付给阿儿的口诀，显现融合之要义。属于一百一十四口诀之范畴。 顶礼薄伽梵自显清净圆满者！ 自明智慧无与伦比， 然为证悟难，摄集精要之自性。 为依譬喻、意义、征相而证悟， 故对此自显明灯生起信解。 为义而善加安排此秘密文字， 为于精要之义而修持之故， 此四明灯之差别需确定。 以明点空性之明灯自性， 于真实现定之地上，即刻， 以现量道及具信解。 即刻亦从根门中， 此极难证悟之精要义， 以自地之方便开启智慧之门。 于微细粗大离障之虚空中， 无垢清明之明灯。 以念动澄澈之风引导， 以离障无自缘之门， 离贪自地清净之智慧。 以不散乱、证悟穷尽之智， 及离谬误、无作无为之行相， 具贪执、清明乐之自性。 以无断、自净、大三者， 离行持、见解不散乱、无执着。 串习，即是士夫勤作之要点， 及知晓空道坚固缠绕之时。 彼之要点及方便之自显现， 为于无造作之虚空而射击之故， 从处所、事业及作用之因中， 于不见道，似事物耗尽之境地。 为向谁也不知晓之具缘者展示之故， 先前未曾展示之任何事物皆不存在。 此乃非易非难，非人人可行持之， 因与缘及自性根之要点。 从一与二及五与三中， 亦于自现转变之无地险境中等待。 显现托付处之自地， 当令远离戏论之智的过患清净。 于难入无出路之境地， 放下！
English
Table of Contents Distribution Search Options previous The crucial instruction of merging appearances, entrusting the ocean to Ar. Master Manjushri Mitra.\tnext The crucial instruction of merging appearances, entrusting the ocean to Ar. Master Manjushri Mitra. The crucial instruction of merging appearances, entrusting the ocean to Ar, is present. Among the one hundred and fourteen instructions. Homage to the Bhagavan, the self-manifest, pure, and complete one! Self-awareness and wisdom are unparalleled, Yet difficult to realize, the essence of the condensed self-nature. To be realized by relying on examples, meanings, and signs, Therefore, have faith in this self-appearing lamp. For the sake of meaning, these secret letters are well arranged, For the purpose of practicing the essence of the heart, This distinction of the four lamps must be determined. With the self-nature of the lamp of the empty bindu, On the ground of true certainty, right now, With manifest path and with faith. Right now, also through the gates of the senses, This essential meaning, which is extremely difficult to realize, Opening the door of wisdom with the means of one's own ground. In the sky free from subtle and gross obscurations, The lamp itself, clear and free from defects. Guided by the wind of clear conceptual movement, Through the door free from obscurations and without self-cause, That wisdom, free from attachment and pure in its own place. With unwavering, exhaustive understanding, And with the illusion of being free from error, without action or effort, The nature of being attached, clear, and blissful. With the three great ones of uninterrupted, self-purification, Free from practice, view, unwavering, and without reliance. Habituated, it is the very essence of the effort of the individual, And knowing the time when the empty path is stiff and entangled. The self-appearance of its essence and means, For the sake of shooting into the uncreated sky, From the causes of place, action, and activity, In the state of not seeing the path, like things being exhausted. To show to the fortunate who do not know, There is nothing that has not been shown before. This is neither easy nor difficult, not practiced by everyone, The essence of cause, condition, self-nature, and senses. From one and two and five and three, Also waiting in the perilous place where there is no ground for self-appearance to change. The self-ground that causes the entrusted place to appear, Should purify the faults of the mind that are free from elaboration. In that place that is difficult to enter and has no exit, Let go!
Chinese
远离显现的自性觉知， 无修饰，无造作，无愿求。 无为之故，于各自的对境， 将见地安住于自处的广大定解。 依靠正直之方便，为了让有缘者现量地， 证悟并得见， 是圆满灌顶真言的究竟之处， 是红色明点坛城圆满之要点。 以周匝和围墙美妙围绕， 是众生的道路，身体也无可见， 为了开启秘密真言秘密宝藏之门。 如海中按压太阳一般， 不由佛法生，不由心成佛。 亦非于阿赖耶识中依止和象征。 以智慧观察亦不可得， 于自显现，令他者趣入。 如是觉性之明灯， 是五种差别彻底分开之处。 具有相、量、自性与表诠词， 定将所有精华之义浓缩为精髓。 明点圆满，空性之自性， 于境显现空性，远离一切执著。 为了执持和依止菩提道， 是遍布广大，一切之最胜。 微细且难知，一切之精要义， 阿底自圆满，动摇和显现之要点。 如是自性觉知明灯之大光明， 是远离一切之唯一相，作为一切之相而显示。 真实自圆满，具有之无满足， 从无有之中，成为所说之最大基础。 如是明点空性之明灯， 是一切之基础，亦是道路， 于果位中也是一切之相。 行为以及禅修和见地也如是， 此是天神，一切坛城之根本， 是真言，生起次第此即真实。 是佛陀，也是地狱真实自性， 如是贪欲嗔恨愚痴亦是。 此是命根，断除和异熟果。 此是方便，智慧亦是。 此空性遍布之智慧明灯， 于轮回和涅槃一切之中， 于此无有单一和二等众多之语词。 什么也不是，任何自性也没有， 无法，无心，无错乱与非错乱。 是超越言说之基础。 如是自性觉知明灯之部分和执持， 各自之因即是果。 如是菩提道趋入。
English
The very self-awareness that is free from appearances, Without cultivation, without exertion, without aspiration. Because there is no action, for each individual object, The great conviction of settling the view in its own place. Relying on the means of honesty, in order to be manifest, For the fortunate ones to realize and see, Is the ultimate point of the empowerment-completing mantra, Is the key to the completion of the red bindu mandala. With a surrounding and beautifully adorned fence, It is the path for all, and the body is also invisible, In order to open the door to the secret treasury of secret mantras. Like pressing the sun in the ocean, It does not arise from the Dharma, there is no enlightenment from the mind. It is also not based on or symbolized in the alaya. Even if examined with wisdom, this cannot be found. It appears to oneself and causes others to enter. Such a lamp of awareness, Is the place where the five distinctions are completely separated. With signs, measures, nature, and indicative words, Definitely condensing all the essential meanings into essence. The round bindu, the nature of emptiness, Appearing empty in the object, free from all fixations. In order to hold and rely on the paths of enlightenment, It is vast and pervasive, the greatest of all. Subtle and difficult to know, the essential meaning of all, The key to Ati self-completion, movement, and appearance. Thus, the great light of the lamp of self-awareness, The one sign that is free from all, shows as the sign of all. The true self-completion, with its insatiable nature, From non-existence, it is the greatest basis for expression. Thus, the lamp of the empty bindu, Is the basis of all, and also the path, In the result, it is also the sign of all. Action, meditation, and view are also like this, This is the deity, the root of all mandalas, It is the mantra, this generation stage is reality itself. It is the Buddha, and also the hell of reality itself, Likewise, it is desire, hatred, and ignorance. This is the life force, cutting off and ripening. This is the means, and also wisdom. This lamp of emptiness, all-pervading wisdom, In all of samsara and nirvana, In this, there are no words of one, two, or many. It is nothing, there is no nature whatsoever, No Dharma, no mind, no delusion and no non-delusion. It is beyond the basis of expression. Thus, the parts and holdings of the lamp of self-awareness, The cause of each is the result. Thus, the path of enlightenment is approached.
Chinese
将下方的木块交给大海， 具有对具信之士的福分， 对自性大圆满之义有信者， 以令自之根本上师欢喜之物供养。 于寂静且令人愉悦之山间林地， 前往极度寂静之处后， 将三垢彻底清除， 开启远离束缚与间隔之门， 将显现之二障彻底消除， 舍弃对世间之贪恋之心， 依靠极乐，显现之身， 分成几部分，如正直之箭杆般， 应开始此甚深秘密之事业。 红色坛城圆满之自性， 大海至边，两岸交给下方。 具士以自身之努力亦善妙， 无论日夜，皆分为几个时段， 极度渴望且将知识交给下方。 即使一次、两次、三次之间， 未寻得无二安乐之自性要点， 亦不离自身之手之努力。 若未寻得心间之间隔与大海， 则专注于上方之显现而修习。 如此行持，则触及心髓之义。 自性未经观察之白色错觉显现， 未转为清净智慧之前， 舍弃作为，对此精进。 若未脱离错觉之所作所为， 则以此真实圆满之种子焚毁。 因此，从对世间享乐之贪恋中解脱， 如上师之教言般，此心髓之精要， 于无人之处秘密受持。 如是，以极大之信心、恭敬与精进， 若观真实安乐之自性， 则此自性无为之显现， 如孔雀羽毛之形态般显现。 若此不离修习与瑜伽， 则如此显现之形态自性清净。 此时若未超越离贪之见， 则如从云端所见之太阳。 太阳从大海中升起， 乃瑜伽士之路，于虚空中， 如鸟儿般自在无碍， 具缘者亦于虚空之路， 随意展现安住之神变。 如意宝必定具有之特性， 不依赖大海，亦能成就各种显现。 自明离戏之觉性， 不被山等遮蔽，通透无碍， 夜晚之力量
English
Entrust the wooden base to the ocean, A fortunate one endowed with great faith, One who is devoted to the meaning of the Great Perfection of Suchness, Offers to their own guru with pleasing substances. In secluded and delightful mountain retreats and forest retreats, Having gone to an extremely secluded place, Having thoroughly removed the three stains, Opening the door free from bonds and intervals, Thoroughly removing the two obscurations of appearance, Abandoning all thoughts of attachment to the world, Relying on great bliss, the very body of appearance, Dividing it into parts, like a straight arrow shaft, One should begin this profound secret activity. The nature of the complete red mandala, The ocean to the edge, both banks entrusted to the base. The individual's own effort is also excellent, Whether day or night, dividing it into sessions, Greatly desiring and entrusting knowledge to the base. Even between one, two, and three times, Without finding the essential point of non-dual bliss, One does not separate from the effort of one's own hand. If you do not find the interval of the heart and the ocean, Then focus on the appearance above and meditate. By doing this, one touches the meaning of the essence. This naturally unexamined white illusory appearance, Until it becomes pure wisdom itself, Abandoning activity, be diligent in this. If one does not separate from the activities of delusion, Then this seed of perfect completion will be burned. Therefore, having freed oneself from attachment to worldly enjoyments, Like the guru's instructions, this essence of the heart, Secretly take it in a place where no one is met. Thus, with great faith, respect, and diligence, If one looks at the very nature of true bliss, Then this naturally uncreated appearance, Appears like the form of a peacock's tail. If this is not separated from practice and yoga, Then the nature of this appearing form becomes pure. If at this time one does not transcend the view of detachment, Then it is like the sun seen from the heights of the clouds. The sun rises from the ocean, It is the path of yogis, in the sky, Like birds freely controlling without obstruction, The fortunate one also on the path of the sky, Shows whatever miracles of abiding there are. The qualities of a wish-fulfilling jewel that are certain to be held, Without relying on the ocean itself, various appearances are accomplished. That self-luminous awareness free from concepts, Not obscured by mountains and so on, transparently, The power of night
Chinese
未成之时乃一切时，定然显现具福者。如此入于确信极珍贵，无信瑜伽衰弱暖气失，此精要则非能见。因此舍弃一切无意义之错乱行，如森林之鹿般舍弃友伴，恒常充满自显精华之精要，以正直三方便之口诀，灯示现自之体性也。大海交付于“阿”之口诀，显现汇聚之扼要。婆罗门导师文殊友所造，二圈之口诀乃心之伏藏也。印度之智者细末拉之前，藏地之译师噶瓦贝泽翻译并校订。愿一切世界吉祥！
English
When it is not yet formed, it is always there. It will surely appear to the fortunate one. It is extremely precious to enter into certainty like this. Yoga without certainty is weak, and warmth is lost. This essence is not seen. Therefore, abandoning all meaningless actions of confusion, like a deer in the forest, abandon companions, and always fill the essence of the self-appearing essence. By the oral instruction of the three straight methods, the lamp shows its own nature. The oral instruction of entrusting the ocean to 'A'. The essential point of the convergence of appearances. Composed by the Brahmin teacher Manjushri Mitra. The oral instruction of the two cycles is the treasure of the heart. From the presence of the Indian scholar Byema La, translated and revised by the Tibetan translator Kawa Pal Tsek. May all the world be auspicious!