Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分配 搜索选项 上一篇 自身大洋交付于阿（Ar），寂静者导师妙吉祥友。 下一篇 自身大洋交付于阿（Ar），寂静者导师妙吉祥友。 名为自身大洋交付于阿。一百一十四口诀。 ༈ 印度语：玛哈古帕萨卡里帕蒂纳玛。 藏语：名为自身大洋交付于阿。 礼敬薄伽梵灯鬘集聚之吉祥。 诸佛之决定义积聚， 从口诀决定之续部众多中， 外内秘密完全无上， 决定之精华如实阐明之， 身相似、眼相似、心相似之三类要点之， 与时机相符之秘密文字此乃分别陈述。 秘密之极密无上者， 如同身体与肢体圆满之士夫， 彼即非要点之按压， 乃是三千世界一切要点之决定汇集， 具缘者生信而入，秘密之要点， 依赖于具日之海洋， 法性广大自显自明， 为显示如日光之光芒故。 身要点脉之结缠绕， 觉性之灯鬘显现光明广大， 若依此观察则为修持之方便， 士夫不费力气而生智慧。 乃是菩提道灯之引导， 士夫之身要点、肢体之自性要点与， 有情生起之造作者最初者， 为象征水之自性轮回涅槃故。 黑白相间果实田地明亮之光彩， 病身生起乃有情之初始生起。 相似聚集风之要点具足故， 此乃具有缘起四种之相， 以忆念聚集等三轮而运转， 身体与肢体之支分圆满后， 观察有情生起最初之业果。 细微光芒铁之相， 变化弯曲圆形绿松石黑白行， 四聚集与五之体性相连乃， 如芝麻入山之内部般显现。 以忆念之九者如所显现般， 颜色新圆满味道皆聚集之征兆。 于中脉之部分具身之相， 此与。
English
Table of Contents Distribution Search Options previous Self Great Ocean Delivered to Ar, Silent One Teacher Wonderful Auspicious Friend next Self Great Ocean Delivered to Ar, Silent One Teacher Wonderful Auspicious Friend Named Self Great Ocean Delivered to Ar. One Hundred and Fourteen Instructions. ༈ In Sanskrit: Maha Gupa Sakaripati Nama. In Tibetan: Named Self Great Ocean Delivered to Ar. Homage to the Glorious Lamp Garland Assembly of the Bhagavan. The definitive meaning accumulation of all Buddhas, From the numerous tantras of definitive instructions, Outer, inner, secret, completely unsurpassed, The essence of certainty, accurately elucidated, The body-like, eye-like, heart-like three categories of key points, These secret words, in accordance with the occasion, are distinctly stated. The secret of secrets, unsurpassed, Like a man with a complete body and limbs, It is not the pressing of that key point, But the definitive collection of all the key points of the three thousand worlds, The fortunate one enters with faith, the key point of secrecy, Relying on the ocean with the sun, The nature of reality, vast, self-appearing, self-illuminating, To show that it is like the light of the sun. The body's key point, the knot of the channels intertwined, The lamp of awareness, the appearance of great light, If one examines this, it is a method of practice, A man effortlessly generates wisdom. It is the guide of the lamp of the path to enlightenment, The body's key point of a man, the self-nature key point of the limbs, and The first creator who creates existence, To symbolize the nature of water, samsara and nirvana. The light of the field of black and white mixed fruits, The arising of a sick body is the initial arising of existence. Similar gathering, with the key point of wind, This has the aspect of the four elements of dependent arising, Moving with the three wheels such as recollection gathering, After the body and limbs are complete, Examine the initial karmic result of the arising of existence. Subtle light, the aspect of iron, Changing, curved, round, turquoise, black and white conduct, The connection of the four gatherings with the nature of the five is, It appears like sesame seeds entering the inside of a mountain. With the nine of recollection, like the appearance, The sign of the gathering of new, complete colors and tastes. In the part of the central channel, with the aspect of the body, This and.
Chinese
连接而将顶端完全布置。 安乐之处，即明点的形态是， 以轮涅之分而成为二倍之相。 世俗有相，胜义明点即是， 灯焰显现，空性聚合。 为了胜义无二，诸义生起之故， 令诸根于境显现的， 顶端即如火焰之光泽。 “阿”字果实清澈，黑白各半， 以诸色之种子表示之故， 红色与蓝色，白色与绿色之纹， 不杂，各自明晰，且汇集诸境。 水之相者，从各方系缚一切。 二者之自性，即胜义世俗。 成熟为相之形，如胜幢之形状， 与有之根本相关联，具四轮。 观察执境自显空性之诸迹。 从水之相的分类之自性变化中， 生、住、摄、遍、执持与讲述，以及， 守护、轻盈且为空性之法性。 因此，具五种特征者，从彼中， 显现各种各样，于世俗相中显现。 光与明点，颜色各自不杂之处圆满， 从胜义本身，成为所说之基础， 一切心意游走的处所，其自性谁也未见。 从生起等四者之次第中， 显现四种，即汇集轮涅。 因此，从水，即大海之自性中， 具有显现四相、四大的太阳。 为了遣除有情无明等黑暗之故。 不依赖于此，则无见、行、修、果。 因此，由于是一切之生源，故无垢。 无有遮蔽之相，二门清净是， 二风以火之相的流动部分善加区分， 从流动部分，一半贤善之相显现是， 风，即成为业与智慧二者， 从生起二门之有识中， 成办执持粗细之二业。 成办讲述等增长之要点， 依赖于此，故能进入诸境各自之差别。 是一切之要点，何垢所容纳， 依赖于此，现证真实智慧。 甚至佛陀亦现量
English
Connected, the apex is fully arranged. The state of bliss, the nature of the bindu, is Doubled in aspect by the distinction between samsara and nirvana. The conventional, formed bindu, the ultimate bindu, Combines the appearance of a lamp flame with emptiness. Because the ultimate is non-dual, and all meanings arise, The apex itself is like the radiance of a flame. The "A" fruit is clear, half black and half white, Because it represents the seeds of all colors, The streaks of red and blue, white and green, Are distinct and clear, not mixed, and gather all objects. That which has the nature of water binds everything from afar. The nature of the two is ultimate and conventional. Matured into a formed image, like the shape of a victory banner, It is connected to the basis of existence and possesses four wheels. Examine the traces of self-appearing emptiness that grasp objects. From the changes in the nature of the classification of the water element, Arise generation, stability, collection, pervasion, holding, and explanation, As well as protection, lightness, and the nature of emptiness. Therefore, that which has five characteristics, from that, Various appearances arise, appearing in conventional form. Light and bindu, colors complete in their separate, unmixed places, From the ultimate itself, becoming the basis of what is said, Who has not seen the essence of the place where all minds wander? From the sequence of the four, such as generation, Four appearances arise, gathering samsara and nirvana. Therefore, from water, the nature of the ocean itself, Is the sun that causes the four aspects and four elements to appear. For the sake of dispelling the darkness of ignorance, etc., for beings. Without relying on this, there is no view, conduct, meditation, or result. Therefore, because it is the source of all, it is without stain. The aspect without obscuration, the two doors are pure, The two winds are well distinguished by the moving parts of the fire element, From the moving parts, half of the virtuous aspect appears, The wind, which has become both action and wisdom, From the knowledge of existence that generates the two doors, The two actions of grasping the gross and subtle are accomplished. The key to accomplishing the growth of explanation, etc., By relying on this, one enters into the individual distinctions of all objects. It is the key to everything, what stain does it contain? By relying on this, true wisdom is manifestly accomplished. Even the Buddha is manifest.