English
The three secrets are: not taking up view, meditation, and conduct, remaining in a state of laziness and not remembering, not remembering the yidam deity, and not remembering the guru, vajra brothers and sisters. As it is said in Padma Klong Yangs: "Whose mind's actions are immoral, for the dharmas that should be remembered, the remembrance is diminished, the end of past and destroyed actions, will experience the suffering of Avici." Also, as it is said in the Root Tantra of Taking the Spontaneous Essence as a Companion: "If you desire the supreme accomplishment, you should not abandon the yidam, abandoning the guru will destroy the accomplishment, even if you practice elsewhere you will not find it. Likewise, the vows taken for the sake of Dharma, the vows made in front of the guru, the virtue of thinking in the mind, if you abandon these, the accomplishment will decline." Also, as it is said in the Root Tantra of the Supreme Emptiness of Establishing Vows: "You should not transgress the vows, you should not break the guru's promises, you should not turn away from the guru's actions, all of your body, speech, and mind, you should not do anything other than Dharma. You should do the benefit of all sentient beings, always respect the guru, you should not transgress the supreme vows, hold the vajra and bell, hold the substances suitable for mantras. In general, in the root vows it says: "For what should be kept secret, intimate entrustments, internal promises, what is taught, if you practice wrongly with speech and mind, this will also become a cause for Avici. The special Dharma arising from empowerment, you should not proclaim to others, apply it to the mind. For what harms the guru's mind, whether by body, speech, or mind, you should not do perverse actions. Likewise, for vajra brothers, for other special instructions, if you keep them secret from others and keep them in mind, it will become a special supreme accomplishment. Therefore, do not transgress the vows." Therefore, you should be skilled in the guru's actions, and if you are cautious about the vows of mantras, you will effortlessly obtain whatever accomplishment you desire. Whatever yidam you have made, if you follow it without contradicting it, the things you desire in this life and the next will surely be accomplished. Whoever does not transgress the vows they have made, the blessings of the guru and dakinis will descend, and there will be no obstacles to anything. If you constantly have unwavering devotion and respect for the guru, and pray in the three times, then your body and speech will obtain special bliss.
Chinese
必定会转生为富贵之人。如果身语意对上师的虔诚和恭敬产生了偏差，哪怕只是一瞬间、一会儿、一天或在梦中发生，也要在回忆之后，即使上师不在眼前，也要在心中观想，并立即忏悔，这样就能明显见到许多佛的功德。因此，要知道成就的根本是上师。要知道誓言的根本是金刚兄弟姐妹。要知道修行的根本是念诵。受用的根本是供养上师。眷属聚集的根本是自己独自安住。口诀的根本是猛烈而持久。成佛的根本是自心。修行的根本是能够安住。行持佛法的根本是禁语。善良的根本是舍弃自己的家乡。佛法的根本是经常舍弃朋友，恒常依靠寂静处。行为的根本是对任何事物都没有贪恋和执着。禅修的根本是烦恼在自身消解。见解的根本是斩断轮回的牵连。成就的根本是所有显现都摄为己用。三摩地的根本是流动之气止息。如果想要从心髓的意义续部中生起，就不要断绝对上师和金刚兄弟的慈爱。如果想要空行母聚集，就要努力进行会供和朵玛。如果想要众人聚集并慈爱，就要经常供养瑜伽母的会众。如果想要上师欢喜，就要自己的内心没有虚伪，并且努力学习上师的功德。如果想要去除身体的疾病，就要念诵身语的要点，以及时机成熟的脉轮位置的文字。如果想要使错乱的显现消失，就要熟悉明觉的显现。如果想要自己的相续不颠倒且成熟，就要反复地请求。如果想要那个（觉性）不离心，就不要违背外内密各自的誓言。如果想要身语出现验相，就要恒常精进修行。如果想要心的分别念止息，就要知道气息出入的时间。还有，出自大誓言殊胜续部：总的来说，所谓的誓言，就是自己的心没有嗔怒，远离欺骗和虚伪。以及，萨玛雅誓言续部中
English
One will definitely be reborn into a wealthy life. If devotion and respect for the lama are reversed by body, speech, or mind, even for a moment, a short time, a day, or in a dream, then after remembering, even if the lama is not physically present, visualize them in your mind and confess immediately. This will lead to clearly seeing many qualities of the Buddha. Therefore, know that the root of accomplishment is the lama. Know that the root of samaya is the vajra brothers and sisters. Know that the root of practice is recitation. The root of enjoyment is offering to the lama. The root of gathering a retinue is staying alone. The root of pith instructions is being intense and prolonged. The root of buddhahood is one's own mind. The root of experience is being able to stay still. The root of Dharma practice is keeping silent. The root of goodness is abandoning one's homeland. The root of Dharma is always abandoning friends and always relying on solitary places. The root of conduct is having no attachment or clinging to anything. The root of meditation is the dissolution of afflictions in their own place. The root of view is severing the ties of samsara. The root of accomplishment is subduing all appearances. The root of samadhi is the cessation of moving winds. Know that these are so. If you want the essence to arise from the tantra, do not cut off the continuity of love for the lama and vajra siblings. If you want the dakinis to gather, strive in tsok and torma offerings. If you want people to gather and be loving, always make offerings to the assembly of yoginis. If you want to please the lama, let your mind be without pretense, and diligently focus on the lama's qualities. If you want to expel illness from the body, recite the key points of body and speech, and the letters of the chakra locations that are timely. If you want to dissolve deluded appearances, familiarize yourself with the appearances of direct awareness. If you want your own lineage to be unerring and ripened, request it again and again. If you want that (awareness) to be inseparable from the mind, do not transgress the individual samayas of outer, inner, and secret. If you want signs to arise in body and speech, always strive in practice. If you want the mind's thoughts to cease, know the timing of the breath's coming and going. Furthermore, from the Great Samaya Supreme Tantra: In general, what is called samaya is when one's own mind is without anger, and is free from deceit and hypocrisy. And, in the Samaya Vow Tantra:
Chinese
萨。 明辨真言的誓言，誓言的种类不可胜数。 尤其是在克里亚（kriya）中，不饮用同一水源的水，区分真言和本尊。 在瑜伽（yoga）的誓言中，通过意念的流动来阻止，并通过忆念的心来了解。 玛哈瑜伽（maya）的誓言是，即使一瞬间也不相遇。 阿努瑜伽（anu）的誓言是，不以心的忆念来唤起，并通过了解变化来禁止。 阿底瑜伽（ati）的誓言是，放弃言语的次第，心的行为不会改变。 这些誓言的总结是，支分和根本。 支分内道的教言是，应当了解、不应舍弃、应当实行、应当接受、应当修持，从证悟中，种类多得说不完。 从三个根本中明确区分，从九种形态的区分中，以二十七种区分来，总结并区分真言中特殊的内道誓言。 如果不违背这些，金刚持圆满正等觉， निश्चित 在此生必定获得。 然后，真言行者应当努力，应当以正知来把握。 尤其想要成就悉地者，不应欺骗上师，不应断绝对道友的慈爱。 如是说。 如果不忆念轮回的过患，解脱和一切智的根本就会衰退。 如果不忆念三恶道的痛苦，菩提的种子就会衰退。 如果不考察业果的关系，就会失去慈悲的滋润。 如果不放弃世间的事业，智慧的增长之门就会衰退。 如果不接受二资粮，受用和解脱的果实就会衰退。 如果不恒常修习自心，二资粮的根本就会衰退。 如果不依靠寂静的处所，心的证悟就会衰退。 应当了知，没有见解摄持的修行是分别念的助伴。 应当了知，没有修行摄持的行为是虚假的。 应当了知，没有行为摄持的善行是伪装的。 应当了知，没有信心摄持的誓言是口头上的交易。 应当了知，没有慈悲摄持的布施是为了名利。 应当了知，没有誓言摄持的灌顶是歧途。 应当了知，没有忆念摄持的行为是无意义的。 没有上师摄持的见解是……
English
Sa. Differentiating the vows of mantra, the types of vows are countless. Especially in kriya, not drinking water from the same source, distinguishing mantra and deity. In the vows of yoga, to prevent by the movement of mind, and to understand by the mind of mindfulness. The vows of maya are, not to meet even for a moment. The vows of anu are, not to awaken by the mind's mindfulness, and to prohibit by knowing the change. The vows of ati are, to abandon the order of words, the actions of the mind will not change. The summary of these vows is, branches and roots. The teachings of the inner branch are, to be known, not to be abandoned, to be practiced, to be accepted, to be cultivated, from realization, the types are too many to be spoken. Clearly distinguishing from the three roots, from the distinction of nine forms, with twenty-seven distinctions, summarizing and distinguishing the special inner vows of mantra. If these are not violated, Vajradhara, the complete perfect Buddha, is certain to be attained in this life. Then, the mantra practitioner should strive, should grasp with mindfulness. Especially desiring siddhis, one should not deceive the guru, and should not cut off the continuity of love for fellow practitioners. Thus it is said. If one does not remember the faults of samsara, the root of liberation and omniscience will decline. If one does not remember the suffering of the three lower realms, the seed of bodhi will decline. If one does not examine the relationship of cause and effect, one will be separated from the moisture of compassion. If one does not abandon worldly activities, the gate of the increase of wisdom will decline. If one does not accept the two accumulations, the fruit of enjoyment and liberation will decline. If one does not constantly cultivate one's own mind, the root of the two accumulations will decline. If one does not rely on solitary places, the realization of the mind will decline. It should be known that meditation not held by view is a companion of conceptual thought. It should be known that behavior not held by meditation is artificial. It should be known that virtuous conduct not held by behavior is hypocrisy. It should be known that vows not held by faith are verbal transactions. It should be known that generosity not held by compassion is for profit and fame. It should be known that empowerment not held by vows is a wrong path. It should be known that actions not held by mindfulness are meaningless. The view not held by the guru is...