Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀུ་འདུག་ལ༔ བླ་མས་བུ་ཁྱོད་སུ་ཡིན་ཞེས་ལན་གསུམ་བརྗོད་དོ༔ སློབ་མས་སྐལ་ལྡན་སེམས་ཀྱི་བུ་གཅིག་པུ་ལགས་བྱ་བའི་ལན་བརྗོད༔ བླ་མས་དེ་ལྟར་ཡིན་ཕན་ཆོད་རང་བཞིན་རྫོགས་པ་ཆེན་པོའི་དལ་འདིར་འདུག་ཅིག་ཅེས་བརྗོད་དོ༔ དེ་ནས་སློབ་མའི་ལུས་གཅེར་བུར་ཕྱུང་བ་ཐལ་མོ་སྙིང་ཁར་སྦྱར་ཏེ༔ རྐང་བའི་ལོང་བུ་བཤིབས་ལ་སེམས་བླ་མའི་ཐུགས་ཀར་མ་ཡེངས་པར་བྱའོ༔ དེའི་དུས་སུ་བླ་མས་ཨཱཿཞེས་དྲག་ལ་ཆེ་ཞིང་ཐུང་བར་བརྗོད༔ དེའི་དུས་ན་ལུས་འཕར་བ་དང༔ ངག་སྨྲ་བ་དང༔ སེམས་གཡོ་བའི་རྟགས་བྱུང་ན་ནི་ལུས་དང་ངག་དང་སེམས་ལ་བྱིན་རླབས་རང་གི་ཉམས་དང་སྦྱར་བས་ཤེས་པར་བྱའོ༔ དེ་ནས་བླ་མས་སློབ་མ་དེ་ཁ་ཤར་དུ་བལྟར་བཅུག་ལ༔ ཨེ་མ་སྐལ་ལྡན་ཤར་གྱི་ཕྱོགས་ཀྱི་ནམ་མཁའི་ཁམས་ན་ཕར་གམ་གམ་སོང་དང༔ ཞེས་ལན་གསུམ་བརྗོད་པའི་རྗེས་ལ་འགྲོ་ན་འགྲོ་ས་འདུག་གམ༔ འགྲོ་བའི་མཁན་པོ་འདུག་གམ་ཞེས་ཕྱོགས་བཞི་ཀར་བྱའོ༔ དེ་ནས་སློབ་མ་དེ་ཁ་ལྷོར་བལྟར་བཅུག་ལ༔ ཨེ་མ་སྐལ་ལྡན་ལྷོ་ཕྱོགས་ཀྱི་ནམ་མཁའ་ཁམས་ན་ཕར་གམ་གམ་སོང་དང་ཞེས་ལན་གསུམ་བརྗོད༔ དེ་ནས་ནུབ་ཏུ་བལྟར་བཅུག་ལ༔ ཨེ་མ་སྐལ་ལྡན་ནུབ་ཕྱོགས་ཀྱི་ནམ་མཁའི་ཁམས་ན་ཕར་གམ་གམ་སོང་དང་ཞེས་ལན་གསུམ་བརྗོད་དོ༔ དེ་ནས་བྱང་དུ་ཁ་བལྟར་བཅུག་ལ༔ ཨེ་མ་སྐལ་ལྡན་བྱང་གི་ཕྱོགས་ཀྱི་ནམ་མཁའི་ཁམས་ན་ཕར་གམ་གམ་སོང་དང་ཞེས་ལན་གསུམ་བརྗོད་དོ༔ དེ་ནས་ལྷ་ངོ་བསྟན་པར་བྱ་བའི་ཕྱིར་སློབ་མ་སྐྱིལ་ཀྲུང་དུ་འདུག་ཏུ་བཅུག་ལ༔ ཨེ་མ་སྐལ་ལྡན་ནམ་མཁའི་དཀྱིལ་ཡ་གི་ན་ཉི་མའི་དཀྱིལ་འཁོར་འོད་འཕྲོ་བ་ལྔ་པོ་ཡ་གི་ལ་ཤེས་པ་གཏོད་ལ་ཤེས་པ་ཇེ་མཐོ་ཇེ་མཐོ་སོང་ཞིག་ཅེས་ལན་གསུམ་བརྗོད་དོ༔ བླ་མས་སླར་མ་ལྡོག་ཅིག་ཅེས་ལན་གསུམ་བརྗོད་དོ༔ བླ་མའི་ཕྱག་གིས་ནམ་མཁའ་ལ་ཡུག་ཡུག་ལན་གསུམ་ལ་བྱའོ༔ དེ་ནས་བླ་མས་ལངས་ཏེ་ཞབས་གཡོན་བསྐུམ་གཡས་བརྐྱང་བར་བྱ༔ དེ་ནས་མིག་གཉིས་ལ་མཛུབ་མོ་བཙུགས་ལ་ངག་ཏུ་ཨ་ཞེས་བརྗོད་དེ༔ དེ་ནས་མཛུབ་མོ་ནམ་མཁའ་ལ་བསྒྲེང༔ དེ་ནས་མིག་ནམ་མཁའ་ལ་གཏད་ལ་ཧུར་འདོན༔ ནམ་མཁའ་ནི་ཤིན་ཏུ་རྒྱ་ཆེའོ་ཞེས་ལན་གསུམ་བརྗོད་པར་བྱའོ༔ དེ་ནས་དབང་བསྐུར་ཟིན་ནས༔ ཚོགས་ཕུད་བཅད་ལ་ཚོགས་ལ་རོལ་པར་བྱའོ༔ ལུས་ངག་ཡིད་གསུམ་སྤྱོད་པ་བྱེད་པའི་དུས་ན་སྡིག་པ་ཤས་ཆེ་ཆུང་བླ་མས་ཤེས་པར་བྱས་ལ༔ སྡིག་པ་ཤས་ཆེ་ན་སླར་བསྐྱར་ལ་བྱེད་དུ་གཞུག༔ དེ་ལྟར་ལུས་ངག་ཡིད་ཀྱི་སྒྲིབ་པ་དག་ནས༔ དངོས་གཞི་ཟག་པ་མེད་པའི་རྣལ་འབྱོར་པ་རྣམས་ལ་གདབ་
Chinese
目录分发。 搜索选项 上一页 极其无戏论之灌顶轮涅槃辨别之实修引导 下一页 极其无戏论之灌顶轮涅槃辨别之实修引导 ༄༅ཿ 极其无戏论之灌顶轮涅槃辨别之实修引导。 口诀五十六。 ༈ 顶礼诸位上师。 将要讲授极其无戏论之灌顶轮涅槃辨别之行之实修。 弟子去往尸陀林修行之时，弟子身体赤裸站立，双手合掌于胸前，上师给予八字之教授，上师通过手势，让弟子在身体上修习这些。 首先让其在心间修习一个蓝绿色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 头顶修习黄色朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）。 脚底修习绿色扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。 脐间修习红色让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）。 喉间修习灰色康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）。 前额修习蓝色埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）。 肩膀修习黄色苏（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）。 双乳修习白色哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。 心间修习黑色啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。 然后拿着一个朵玛，口中念诵猛烈的啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特），在自己的地方，向那里居住的天神、龙族、夜叉、空行母和护法供养朵玛，并告知：我在此处进行轮涅槃辨别之修行三天，在此期间，请勿制造任何障碍。 如此这般，要告诫空行母和护法。 然后开始身体的修行。 在此期间，要始终对上师保持恭敬。 走路、跑步、睡觉、翻滚着走、跳跃、扭动身体、跳舞、单脚或单手着地行走、像虫子一样爬行、身体挺直、身体相互交缠、做许多礼拜等，所有能想到的身体行为，一天之内都要做完。 身体的修行结束后，开始语言的修行，此时也要对上师生起强烈的敬仰之情。 语言方面，要发出各种各样的声音。 像狗一样叫、发出驴的声音、狐狸的声音、马的声音、牲畜的声音、狼的声音、乌鸦的声音等。
English
Table of Contents Distribution. Search Options previous Extremely Unelaborate Empowerment Wheel Nirvana Distinguishing Practical Guidance next Extremely Unelaborate Empowerment Wheel Nirvana Distinguishing Practical Guidance ༄༅ཿ Extremely Unelaborate Empowerment Wheel Nirvana Distinguishing Practical Guidance. Fifty-six pith instructions. ༈ Homage to all the holy gurus. I shall explain the practice of distinguishing the extremely unelaborate empowerment wheel nirvana. When the student goes to the charnel ground for practice, the student stands naked, with palms joined at the heart. The guru imparts the meaning of the eight letters. The guru, through gestures, has the student meditate on these on the body. First, have them meditate on a bluish-green Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the heart. On the crown of the head, yellow Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗). At the soles of the feet, green Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬). At the navel, red Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). At the throat, smoky Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康). On the forehead, blue Ai (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃). On the shoulders, yellow Su (藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏). On the two breasts, white Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈). In the heart, meditate on black Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). Then, taking a torma, and uttering a fierce Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特) in the mouth, offer the torma to the deities, nāgas, yakshas, ḍākinīs, and dharma protectors residing in that place, and inform them: I am performing the practice of distinguishing saṃsāra and nirvāṇa in this valley for three days. Until it is completed, do not create any obstacles. In this way, the ḍākinīs and dharma protectors should be instructed. Then, begin the practice of the body. During this time, always be respectful to the guru. Walking, running, sleeping, rolling and walking, jumping, twisting the body, dancing, walking with one foot and one hand on the ground, acting like worms, standing upright, intertwining the body, making many prostrations to the deities, etc., all the physical actions that can be thought of should be done in one day. After the practice of the body is finished, begin the practice of speech. At this time, it is also important to generate strong devotion to the guru. In terms of speech, utter various kinds of sounds. Speaking like a dog, making the sound of a donkey, the sound of a fox, the sound of a horse, the sound of livestock, the sound of a wolf, the sound of a crow, etc.
Chinese
发出乌鸦的叫声，念诵许多“ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，念诵许多“ཧུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，念诵许多“ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，发出哭泣的声音，发出欢笑的声音，发出许多“ཧ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，发出许多“ཧུས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，发出食肉鸟的声音，发出猫头鹰的声音，发出山羊绵羊的声音，像这样发出各种各样的声音，做两天。这样结束了语的行持后，做各种各样的心的忆念思索之轮，观想本尊神，心抛向天空的中央，抛向大海的深处，对于山岩等做穿透，心中想着许多饥饿的痛苦，心中想着许多口渴的痛苦，心中想着许多生病的痛苦，让心去往未曾去过的国土，让心在天空飞翔，让心在所有山的道路上行走，观想所有三千世界为上师，观想所有三千世界为本尊，观想许多旁生的众，观想许多男性的众，观想自己的身体为千百万等许多，像这样不让心停留片刻，强烈地做两天。六天中完全断除睡眠。这样结束了身语意三的行持后，在上师面前准备好曼茶罗和会供的物品等，上师给予灌顶，弟子向上师献上曼茶罗。以黄金等各种珍宝的曼茶罗，以意念献上充满三千世界的曼茶罗，然后献上以旃檀等各种香的曼茶罗，然后以意念献上各种药物的曼茶罗，然后献上各种不同的花朵，在此祈请，以意念献上。以意念思索青稞等各种谷物而献上。如果实际有能力，为了吉祥圆满，也应献上力所能及的金银、花、香、药、谷物等。这样献上曼茶罗后，现在为了上师强制生起弟子的智慧，以各种表达的象征来摄受弟子，在上师面前
English
Making the sound of a crow, reciting many "PHAṬ (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning)", reciting many "HŪṂ (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning)", reciting many "A (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning)", making the sound of weeping, making the sound of laughter, uttering many "HA (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning)", uttering many "HUS (藏文, Devanagari, Romanized Sanskrit, literal Chinese meaning)", making the sound of a flesh-eating bird, making the sound of an owl, making the sound of a goat and sheep, like this, making various kinds of sounds, do for two days. After finishing the practice of speech like that, do various kinds of mental recollection and thought wheels, contemplate the yidam deity, throw the mind into the center of the sky, throw it into the depths of the ocean, make it penetrate through mountains and rocks, think of many sufferings of hunger in the mind, think of many sufferings of thirst in the mind, think of many sufferings of sickness in the mind, let the mind go to countries never visited, let the mind fly in the sky, let the mind travel on the paths of all mountains, contemplate all three thousand worlds as the guru, contemplate all three thousand worlds as the yidam, contemplate many assemblies of animals, contemplate many assemblies of men, contemplate one's own body as many, such as a hundred thousand million, like that, without letting the mind rest for even a moment, do it intensely for two days. For six days and nights, abandon sleep in every way. After finishing the practice of body, speech, and mind like that, in front of the guru, prepare the mandala and the articles for the tsok offering, etc., and the guru will bestow the empowerment. The disciple should offer the mandala to the guru. With a mandala of various jewels such as gold, offer with the mind a mandala filling the three thousand worlds. Then offer a mandala of various fragrances such as sandalwood. Then offer with the mind a mandala of various medicines. Then offer various kinds of different flowers, here make the request, offer with the mind. Thinking of various grains such as barley, offer with the mind. If actually able to afford it, also offer gold, silver, flowers, fragrances, medicines, grains, etc., whatever is affordable, in order to make the auspicious connections complete. After offering the mandala like that, now, in order for the guru to forcefully generate the wisdom of the disciple, the disciple should be taken care of with symbols of various expressions, in front of the guru.
Chinese
住着。上师三次说：“孩子，你是谁？” 学徒回答说：“我是有缘之心的独子。” 上师说：“既然如此，就住在这自性大圆满的闲暇之处吧。” 然后，学徒赤身裸体，双手合十于胸前，双腿的脚踝相抵，心不散乱于上师的心间。那时，上师发出强烈、洪亮而短促的“阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）”声。那时，如果出现身体颤动、口中说话、心念动摇的迹象，就应将身体、语言和心意的加持与自己的体验相结合来认识。然后，上师让学徒面向东方，三次说：“唉玛，有缘者，到东方天空的虚空中去吧！”说完之后，向四个方向询问：“去的话有去处吗？有引导者吗？”然后，让学徒面向南方，三次说：“唉玛，有缘者，到南方天空的虚空中去吧！”然后，让学徒面向西方，三次说：“唉玛，有缘者，到西方天空的虚空中去吧！”然后，让学徒面向北方，三次说：“唉玛，有缘者，到北方天空的虚空中去吧！”然后，为了指示本尊，让学徒结跏趺坐，三次说：“唉玛，有缘者，在那天空的中央，那个发光的太阳轮，将你的意识投入到那里，让你的意识越来越高！”上师三次说：“不要再回来了！”上师用手在空中挥舞三次。然后，上师站起来，左腿弯曲，右腿伸直。然后，用手指按住双眼，口中念诵“阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）”。然后，将手指指向天空。然后，眼睛注视天空，发出“呼（藏文：ཧུར，梵文天城体：हुर्，梵文罗马拟音：hur，汉语字面意思：呼）”的声音。三次说：“天空是如此的广阔！”然后，灌顶结束后，切断会供的残食，享受会供。在身语意三门行持的时候，上师应了解罪业的大小，如果罪业大，就让他重新再做。这样，身语意的障碍清净后，就应将无漏瑜伽士们安置于正行之中。
English
is staying. The lama says three times, "Child, who are you?" The student replies, "I am the only son of fortunate mind." The lama says, "Since that is so, stay in this leisure of the Great Perfection of self-nature." Then, the student's body is stripped naked, palms joined at the heart, ankles pressed together, and the mind should not be distracted from the lama's heart. At that time, the lama says "Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)" loudly, greatly, and briefly. At that time, if signs of body trembling, speech, and mind wavering occur, then one should know by combining the blessings of body, speech, and mind with one's own experience. Then, the lama has the student face east and says three times, "Ema, fortunate one, go far, far away into the realm of the sky in the eastern direction!" After saying this three times, he asks in all four directions, "If you go, is there a place to go? Is there a guide to go to?" Then, he has the student face south and says three times, "Ema, fortunate one, go far, far away into the realm of the sky in the southern direction!" Then, he has the student face west and says three times, "Ema, fortunate one, go far, far away into the realm of the sky in the western direction!" Then, he has the student face north and says three times, "Ema, fortunate one, go far, far away into the realm of the sky in the northern direction!" Then, in order to show the deity, he has the student sit in the lotus position and says three times, "Ema, fortunate one, in the center of the sky, that radiating sun mandala, direct your awareness there, and let your awareness go higher and higher!" The lama says three times, "Do not turn back!" The lama waves his hand in the sky three times. Then, the lama stands up, bends his left leg and stretches out his right leg. Then, he puts his fingers on his eyes and says "Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)" with his mouth. Then, he raises his fingers to the sky. Then, he fixes his eyes on the sky and utters "Hur (藏文：ཧུར，梵文天城体：हुर्，梵文罗马拟音：hur，汉语字面意思：呼)". He should say three times, "The sky is very vast!" Then, after the empowerment is completed, the remains of the tsok are cut off and the tsok is enjoyed. When engaging in the activities of body, speech, and mind, the lama should know the magnitude of the sins. If the sins are great, he should have him do it again. In this way, after the obscurations of body, speech, and mind are purified, the faultless yogis should be placed in the main practice.