English
Furthermore, it is shown by relying on mere words, etc. Also, it is a word that suppresses actions. Words have the meaning of self-nature, the meaning of having done and shown, and the meaning of speaking, and do not go beyond these three. Here, relying on mere words, it is repeated that all the dharmas of samsara and nirvana are inexpressible. Alas, it is extremely wonderful! Mind is wind. Son is the various thoughts riding on it and flowing. The mind pushes the wind outward, causing thoughts to disappear naturally. Being imprisoned means there is no object arising from thoughts. Birth is the cessation of thoughts arising from objective conditions, and it vanishes into the sky. In an instant, when it vanishes, the five thoughts naturally clear, and the appearances of ego and self disappear simultaneously. This is the first meaning. Now, the second meaning is to show the method of discarding thoughts: the nature of mind is unconditioned. Thoughts are those with thinking and wisdom. It is also with the wind, uttering "Ha" and throwing it into the sky. Throwing it into the distant sky, when the dependence of the five movements ceases, snatching is clarity. Memory is various movements. Where does the source come from? Nowhere. Cessation is knowing that thoughts are sudden, not knowing before, it is strange. This is the second meaning. Now, the third meaning is to show how the great bliss of Dharma nature arises: the nature of mind is unconditioned. Son is the Dharma nature arising in the object. The thoughts of the mind are controlled by sudden thoughts. Killing is Dharma nature, or it is harmful to the arising of thoughts. Father is method, mother is wisdom. At the same time, there is no attachment to both method and wisdom. Death means no return, now it does not depend on method and wisdom. Ya and non-arising and non-ceasing, the increase of no return. This is the third meaning. Now, the fourth meaning is to show the determination of the Dharma nature beyond consciousness: birth is tracing the source of thoughts. Son is the cause of the arising of thoughts. Death is the natural disappearance of the cause of thoughts. Having consciousness, the rootlessness of throwing into the sky with the wind is severance, which is the cessation of the continuation of the arising of thoughts. It returns to consciousness, and the body and mind are empty, which means the connection between the two is severed. Now knowing is truly wonderful.
Chinese
太大了。这是第四个内容。现在是第五个内容，通过断绝念头，显示心性自身意义的显明：迅速是指念头没有任何阻碍。鞭子是指斩断去向的痕迹。反复是指反复考察念头的流动，死亡消逝。中断是指没有找到那个自身。那个意义是法性，非常重大。这是第五个内容。现在是第六个内容，通过气脉要诀方便的口诀，显示遣除所执之境：缓慢是指依靠缓慢的风。投入是指仅仅将念头拉入内部。按压是指将胃口向右按压。二是能取之境和所取之心被囚禁，上面二者的基础不动摇：是从甚深口诀的重大要点中产生的。这是第六个内容。现在是第七个内容，显示将错乱返回到基础的方法：一是无明。最终是没有经历过先前错乱的要点。摇动是指：现在不处于错乱之中的计算。百是指轮回的百零四个入口。境被抓住是指现在不可能错乱而确定。那也是无明被知为明智，范围广大。这是第七个内容。现在是第八个内容，显示从三身束缚中解脱的要点：空是指流动各异。放入铁中是指被风抓住后抛向空中。三是指将三身执着为自性。从监狱中解脱是指从身语意束缚中解脱，三身自然具备依赖性大。这是第八个内容。现在是第九个内容，显示在轮回涅槃上重复，法性上什么也没有：背诵是指知道要点。一是轮回。背诵是指知道那个疾病消失。触及一切是指轮回涅槃二无分别混合，二取之识自然消失，野性在自心中跳动。这是第九个内容。现在是第十个内容，显示分别共同的歧途：在一切背后是指用共同乘的词语来修饰，背后是指用全知和推理来摧毁。触及是指要点。一是指在一个法上也没有成为要点，因此将引导到三界，这是指名为唉夏的没有损害。这是第十。现在是第十一个，自性本元的心性不被业和习气所染
English
It is too big. This is the fourth content. Now is the fifth content, showing the clarity of the mind's own meaning by cutting off thoughts: Quickness means that the mind has no obstacles whatsoever. The whip means cutting off the traces of where it went. Repeatedly means that by repeatedly examining the movement of the mind, death disappears. Interruption means not finding that very thing. That meaning is the nature of reality, which is extremely important. This is the fifth content. Now is the sixth content, showing how to eliminate the object of grasping and clinging through the essential method of wind energy: Slow means relying on slow wind. Inserting means pulling the mind inward just a little. Pressing means pressing the stomach opening to the right. The two, the object to be grasped and the mind that grasps, are held captive, and the basis of the above two is unwavering: it arises from the great essential point of the profound instruction. This is the sixth content. Now is the seventh content, showing the method of reversing delusion to the ground: One is ignorance. Ultimately, it is the key point of never having been deluded before. Shaking means: calculating that one is not currently dwelling in delusion. One hundred refers to the hundred and four entrances of samsara. Grasping the object means being certain that delusion is now impossible. That is also because ignorance is known as wisdom, which is very extensive. This is the seventh content. Now is the eighth content, showing the key point of liberation from the bonds of the three bodies: Empty means different movements. Putting it in iron means being caught by the wind and thrown into the sky. Three means holding the three bodies as one's own nature. Liberation from prison means liberation from the bonds of body, speech, and mind, and the three bodies are naturally endowed with great dependence. This is the eighth content. Now is the ninth content, showing that there is nothing in the nature of reality that is repeated in samsara and nirvana: Reciting means knowing the key point. One is samsara. Reciting means knowing that the disease has disappeared. Touching everything means that samsara and nirvana are mixed without duality, and the consciousness of duality naturally disappears, and wildness dances in one's own mind. This is the ninth content. Now is the tenth content, showing the distinction of common wrong paths: Behind everything means adorning with the words of the common vehicle, and behind means destroying with omniscience and reasoning. Touching means the key point. One means that it has not become a key point on even one phenomenon, so it will lead to the three realms, which refers to the indestructible one called Esha. This is the tenth. Now is the eleventh, the mind of the original nature is not obscured by karma and habitual tendencies.
Chinese
其中所展示的是：一是未造作的心。从根本上将三界轮回拔出，未造作地安住于自性。百人是轮回的各种念头。从监狱中解脱，即在轮回本身中解脱。所有业和烦恼都自净，哈哈，这是第十一。现在展示第十二个内涵，即心性中汇集了乘的法。树干是指心性，将轮回和涅槃二者合一。砍断是指心的根本被彻底斩断，斩断九个根本是指九次第乘。同时知晓包含贪欲的见解。超越了法，将埃法阿无生不断重复。简而言之，第四个要点是将无明与明觉结合，展示了轮回和涅槃的颠倒，并以十二个分支的意义来展示。现在，第五个总义，以特殊的强力之语，展示了在同一时刻解脱轮回和涅槃，并通过三个分支的意义来展示的第一个：以显现的自性要点，展示了轮回和涅槃的结合。如“一击皆死，自灭”等所示。一击，认识到迷惑的根本无明，皆死，即迷惑在自身中觉醒，念头和思维自然消逝。如此，所有迷惑皆死，是返回之地空无。一未死，是指心性中无生无死，增长的是法界。业是不离所学。命是将轮回视为我。断除我执，在自己的心中获得超越的快乐。如果对损害教法等凶残的众生，直接造作罪业，这比行持六度波罗蜜多的善业，对瑜伽士的帮助更大。其他，杀死显现，是指杀死安住在显现之上的最初的尸体。自己，是指将任何显现的觉知安住在上面，死亡是指认识到消逝之处，从轮回的因缘中，异熟果耗尽。自己是我，是主。死亡是证悟无我的意义。他人，显现增长为智慧，因此智慧的力量强大。这是第一个内涵。现在，第二个是展示将文字符号的显现修习为自身。山是指外在的显现，粗大的事物。以芝麻粒的眼睛引导的要点是纯正的，因此风无法填满这个空虚的心。
English
What is shown in between is: One is the unfabricated mind. Having extracted the three realms of samsara from the root, it is left unfabricated in its own state. A hundred people are the various thoughts of samsara. Liberation from prison is liberation within samsara itself. All actions and afflictions are self-purified, Haha, this is the eleventh. Now, the twelfth meaning is shown, which is that the Dharma of the vehicle is gathered in the nature of mind. The trunk refers to the nature of mind, uniting both samsara and nirvana into one. Cutting means that the root of the mind is completely severed, and cutting off the nine roots refers to the nine successive vehicles. Knowing the view that includes desire at the same time. Transcending the Dharma, the Ae Dharma A unborn is constantly repeated. In short, the fourth point is to combine ignorance with awareness, showing the reversal of samsara and nirvana, and showing it with the meaning of twelve branches. Now, the fifth general meaning, with special forceful words, shows the liberation of samsara and nirvana at the same time, and the first of the three branches shows it: With the explicit self-essence, the combination of samsara and nirvana is shown. As shown by "One strike and all die, self-extinguished", etc. One strike, recognizing the root of delusion, ignorance, all die, that is, delusion awakens in itself, and thoughts and thoughts naturally disappear. In this way, all delusions die, and the place of return is empty. One is not dead, which means that there is no birth and death in the nature of mind, and what grows is the Dharmadhatu. Karma is inseparable from what is learned. Life is to regard samsara as self. Cutting off self-grasping, one obtains transcendent bliss in one's own mind. If one directly commits sins against ferocious beings who harm the teachings, etc., this is more helpful to yogis than the merits of practicing the six paramitas. Others, killing appearances, means killing the first corpse that dwells on appearances. Oneself, means placing any appearing awareness on top of it, death means recognizing the place of disappearance, and from the causes and conditions of samsara, the fruition is exhausted. Self is I, is the lord. Death is the realization of the meaning of selflessness. Others, appearances increase into wisdom, so the power of wisdom is great. This is the first meaning. Now, the second is to show the practice of transforming the appearance of written symbols into one's own body. The mountain refers to external appearances, coarse objects. The key to guiding with the eyes of sesame seeds is pure, so the wind cannot fill this empty heart.
Chinese
有三种意义：第一，开悟自性，展示自身特点的基础；第二，展示没有任何事物不能通过自性消失的特点而获得解脱；第三，通过榜样等方式，不可逆转地展示教义的自身特征。其中，第一个总义是开悟自性，展示自身特点的基础，通过三个分支意义来展示，首先是展示具有特殊重要性的口头指导和建议，如“如此展示降临方式”等所示。因此，上师应理解佛法的降临方式，并介绍它。虽然介绍的方式有很多，但这里将展示基于对无修之义、念头消逝之处的关键点的介绍。此外，如果在此实践中遇到障碍，则将显现的明灯与背诵文本结合起来。现在，通过十句经文来理解“进入神圣之义”。现在，第二，展示通过放松心性获得解脱的方式和方法。对于那些具有过去、现在、未来三世诸佛的种姓的人来说，这象征着一种联系。与上师联系在一起，被称为“有缘之心的孩子”。将身体调整到舒适的状态，放松。因为将意识置于放松和遗忘的关键点是正确的，所以称为“自生”。“自生”意味着在不改变心性的情况下，放松和遗忘，从而通过上师的加持，阻止了记忆之门和各种念头的流动。这是第二个。现在，第三，展示将上师的口头指导置于关键点，并伴随上师的教导。如果心性陷入各种念头，那么在不改变任何显现的本性的基础上，将感官置于自然状态。通过记忆来把握。从理性和非理性中产生的意识、智慧和思维等一切都消失了，并在同一时刻停止。通过暗示来鼓励，获得超越思维的自性基础。通过口中念诵“阿”字，上师的加持力在口中显现，从而植入。基于此，有缘者必然会生起“这就是它”的认识，这象征着心性不存在的意义自然显现。从无念、言语和跳动等现象的出现是本性的力量。因此，在有缘者的心性存在的基础上，意识会突然