Chinese
因此，起初主要修持以卓氏为主的饶卓二合一的口诀，后来证得成就，虽然不依赖其他传承，但无论如何，他所造的名称念诵六法，这样就有十七种仪轨。总而言之：吉乔、玛仲、乔沃，阿卓、饶、擦弥、金刚称，噶洛的三种和克什米尔的两种，毗布底两种、恰曼隆。如是说。班禅毗布底旃陀罗的仪轨的近传承中，玛尔敦央昂巴，洛巴雄楚，涅波曲丹，这三位亲传弟子向瑜伽自在狮子请教。他向贡邦钦波听受。又，毗布底的亲传弟子嘉敦白玛坚，向衮钦曲固瓦听受。他向贡邦钦波听受，或者也向嘉白玛坚亲自听受。布敦钦波的一个说法是，从郭扎巴传承追溯，有一个可以满足。实际上也有。现在普遍听受的是毗布底四位亲传弟子的仪轨。这些之中也有细微的差别，如果将仪轨区分开来，不同的六法就有二十种仪轨。此时，所有不同传承的传记都难以讲述和书写。如果能够大致讲述卓氏传承的上师传承传记就好了，因为文字是分开的。其他传承的传记虽然不需要详细，但如果能讲述与此法本身相关的奇妙故事传记，就可以粗略地讲述。稍微讲述一下毗布底旃陀罗仪轨的历史。这个长传承的根本源头是成就者贝美措。而且，成就者贝美措是僧人，精通所有学问，也精通时轮金刚续。观世音菩萨也是他修持的本尊。出生地是摩揭陀，种姓是王族，被许多僧团所敬重，这是口耳相传的说法。无论如何，他在印度东方的李卡尔辛彭，卡萨巴纳自生寺庙中居住十二年，如实修持，虽然修持了圣观自在，但稍微
English
Therefore, initially, he mainly practiced the oral instructions of the combined Ra and Dro lineages, which were dominated by the Dro lineage. Later, he attained accomplishments, although he did not rely on other lineages. However, in any case, the six practices of name recitation that he created resulted in seventeen ritual traditions. In summary: Gyi Jo, Marm Chung, Jowo, Adro, Ra, Tsa Mi, Vajra Grags, the three of Ga Lo, and the two of Kashmir, the two of Vibhuti, Chag Man Lung. Thus it is said. In the near lineage of the ritual tradition of Panchen Vibhuti Chandra, Marston Yang-onbar, Lhopa Shyon-tsul, Nyepo Chos-dan, these three direct disciples requested from Yogi Singha Bum. He heard it from Kunpang Chenpo. Also, Kunchen Choskuwa heard it from Gyalton Pema Chen, a direct disciple of Vibhuti. He heard it from Kunpang Chenpo, or he also heard it directly from Gyal Pema Chen. One saying of Buton Chenpo is that tracing the lineage from Ko Drakpa, there is one that can be satisfied. In reality, there also seems to be one. Now, it is commonly heard that the rituals of the four direct disciples of Vibhuti are practiced. Among these, there are also slight differences in the internal selections. If the rituals are distinguished, there will be twenty different rituals of the six practices. At this time, it is difficult to explain and write all the biographies of different lineages. It would be good if we could roughly explain the biographies of the masters of the Dro lineage, because the texts are separate. Although the biographies of other lineages do not need to be detailed, if there are wonderful stories and biographies related to this Dharma itself that can be explained, they should be explained roughly. To briefly narrate the history of the Vibhuti Chandra ritual tradition, the root source of this long lineage is the accomplished being Pemé Tso. Moreover, the accomplished being Pemé Tso was a monk, proficient in all fields of knowledge, and also proficient in the Kalachakra Tantra. Avalokiteshvara was also the yidam he practiced. His birthplace was Magadha, his caste was royal, and he was revered by many monastic communities, according to oral tradition. In any case, he stayed in Likar Shingpel in eastern India, in the self-arisen temple of Khasarpana, for twelve years, practicing the true state of reality, and although he practiced the Noble Lokeshvara, he slightly
Chinese
我未出现而您心生厌倦，半夜时分稍稍入睡。那时卡萨尔巴纳预言道：‘孩子，去往比克拉玛普里，你所希望的事情将会成功。’第二天，他与自己的弟子莱巴威布一同逐渐出发。某天到达比克拉玛普里的那一天，他看到有各种各样的戏剧和表演，因此，他意识到一切显现都如幻觉一般。晚上，他住在一个寺庙的走廊里，半夜时分，他自己的本尊神，或者说吉祥时轮金刚本身，以阿瓦杜提的行者形象显现，说道：‘这个孩子就是那个真如。’仅仅听到这句话，那一瞬间，他的证悟就圆满了六支瑜伽的次第，见到了实相的意义，获得了殊胜的成就，成为了伟大的成就者。然而，为了利益众生，他多年行持利生事业，并保持着人类的身体形态。悬崖、水、火、毒、武器，以及人和非人，都无法伤害他。他可以自由穿行于墙壁和山脉之间。他的身体可以同时显现多种形态，他的语言也可以同时发出多种声音。他使老虎、大象和野蛮人的军队僵硬不动。最终，他没有舍弃肉身，而是获得了虹身金刚身。他与阿巴亚卡拉大师是同时代的人。他将教法传给了巴拉金德大师，巴拉金德大师传给了奥达卡拉大师，奥达卡拉大师传给了国王的上师法生寂，法生寂传给了尼玛巴拉耶谢，班禅喇嘛拉特纳拉克西达从他那里听受了教法，比布底赞扎从拉特纳拉克西达那里听受了教法。他们所有人都精通五种明，对所有密宗经典都有广博的知识，通达时轮金刚的道理，行为不违背佛法，拥有各种共同成就的征兆，并且都生起了金刚瑜伽的证悟。近传承是成就者夏瓦日直接赐予比布底赞扎的。比布底赞扎出生于印度东部巴伦达的一个商人家庭。他所依止的僧团受到许多人的尊敬。他在比克拉玛希拉等摩揭陀地区，以及奥迪比沙等地也进行了各种学习。主要是在东方孟加拉地区弘扬佛法。
English
Being weary of my absence, he fell asleep a little around midnight. Then Khasarpana prophesied, 'Son, go to Vikramapuri, and the purpose you desire will be accomplished.' The next day, he gradually set out with his disciple, Legpai Bu. One day, on the day he arrived in Vikramapuri, he saw various dramas and performances, and because of that, he realized that all appearances were like illusions. At night, he stayed in a temple cloister, and around midnight, his own tutelary deity, or glorious Kalachakra himself, appeared in the guise of an Avadhuti practitioner, and said, 'This boy is the very Suchness.' Just hearing those words, in that instant, his realization perfected the sequence of the six branches, he saw the meaning of reality, and he became a great accomplished one who attained supreme siddhi. However, for the sake of sentient beings, he engaged in activities for the benefit of beings for many years, and remained in that human form. Cliffs, water, fire, poison, weapons, and humans and non-humans could not harm him. He had no obstruction from walls and mountains. Many manifestations of his body and many appearances of his speech occurred simultaneously. He paralyzed tigers, elephants, and armies of barbarians. Finally, without abandoning his physical body, he attained the rainbow body of Vajra. He was contemporaneous with Master Abhayakara. He taught it to Master Palajindra, who taught it to Odakara, who taught it to the king's guru, Chojung Zhiwa, who taught it to Nyima Pal Yeshe. Panchen Ratnarakshita heard it from him, and Vibhutichandra heard it from Ratnarakshita. All of them were skilled in the five sciences, had extensive knowledge of all the tantric scriptures, understood the principles of Kalachakra, their actions did not deviate from the Dharma, they possessed various signs of common accomplishments, and they all had arisen realization of Vajra Yoga. The close lineage is that the accomplished Shavari directly gave it to Vibhutichandra. Vibhutichandra was born as the son of a merchant in Bhalendra in eastern India. The monastic community he relied on was revered by many. He also engaged in various studies in Magadha, such as Vikramashila, and in places such as Otibisha. Primarily, he propagated the Dharma in the land of eastern Bengal.
Chinese
在名为萨霍尔·扎嘎达（ས་འཁོར་ཛ་གད་ད་）的寺庙中，那里有良好而广阔的佛学院，在那里学习，精通三藏和外道的知识。 依止克什米尔班智达释迦室利（ཤཱཀྱ་ཤྲཱི་）在印度三年，在藏地十一年。 听闻了五事（ས་སྡེ་ལྔ་）以及许多密宗的教法等等，获得了无量的显密听闻。 视克什米尔班智达为根本上师。 在正雄食肉魔山（དྲང་སྲོང་སྲིན་པོ་རི）建造了胜乐金刚的佛殿。 泥塑由毗布底（བི་བྷུ་ཏི་）亲自制作。 请克什米尔班智达开光。 之后前往尼泊尔，向布达室利（བུདྡྷཱ་ཤྲཱི་）等其他智者成就者，听闻了以前未曾听过的各种经论和诀窍。 尤其从班智达拉特纳拉克希塔（རཏྣ་རཀྵི་ཏ་）处，精通地听闻了时轮金刚、胜乐金刚等许多教法。 尤其对时轮金刚的续部讲解非常认真，成为了最精通的班智达。 对六支瑜伽的重复修习给予极大的努力和引导，使脉气得以控制，生起了特殊的证悟。 后来成为斯塔姆比哈拉（སྠཾ་བྷི་ཧ་ར）的住持。 宣说了许多种类的佛法之门。 还建立了念珠三匝（འཕྲེང་བ་སྐོར་གསུམ）、能仁密意庄严（ཐུབ་པ་དགོངས་རྒྱན）、口诀穗（མན་ངག་སྙེ་མ་）等的稳固僧团。 尤其在时轮金刚方面，精进地进行讲说和修持。 本尊方面，很早以前就亲见了圣妙吉祥（འཕགས་པ་འཇམ་དཔལ་）和金刚亥母（རྡོ་རྗེ་ཕག་མོ་）。 后来也见到了胜乐金刚和时轮金刚。 在进行胜乐金刚的灌顶时，降下智慧，尼泊尔人吉尔提室利（ཀིརྟི་ཤྲཱི་）和印度塔鲁巴（ཐ་རུ་བ）的僧人玛诺拉塔（མ་ནོ་ར་ཏ་）这两个有缘者，获得了虚空的智慧，从灌顶的行列中消失得无影无踪。 具有诸如此类的许多神奇征兆。 再次前往藏地，做了许多利益众生的事业。 对许多显密经论也进行了自译。 再次前往尼泊尔，当年龄非常大的时候，来了一个耳朵里塞着螺号的年轻瑜伽士，稍微引导了一下，就把他送到了一个冷屋里。 在那里，一个学习声明的小班智达看到，气不流通，身体的颜色和形状发生各种变化等，出现了一些奇特的迹象，于是禀告了上师班智达，班智达也把他请来，无论问什么问题，都能毫不阻碍地迅速回答。
English
In the temple called Sakhor Jagadda (ས་འཁོར་ཛ་གད་ད་), which had a good and vast Buddhist college, he studied there and became very proficient in the three baskets and the knowledge of external sciences. He relied on the Kashmiri Pandit Shakya Shri (ཤཱཀྱ་ཤྲཱི་) for three years in India and eleven years in Tibet. He listened to the Five Treatises (ས་སྡེ་ལྔ་) and many tantric teachings, thus receiving immeasurable teachings of Sutra and Tantra. He regarded the Kashmiri Pandit as his root guru. He built the Heruka (བདེ་མཆོག་) temple on the mountain of the cannibalistic sage (དྲང་སྲོང་སྲིན་པོ་རི). The clay sculpture was made by Vibhuti (བི་བྷུ་ཏི་) himself. He requested the Kashmiri Pandit to consecrate it. Then he went to Nepal and listened to various scriptures and instructions that he had not heard before from other wise and accomplished masters such as Buddhashri (བུདྡྷཱ་ཤྲཱི་). In particular, he expertly listened to many teachings such as the Kalachakra and Heruka from Pandit Ratna Rakshita (རཏྣ་རཀྵི་ཏ་). He was especially diligent in explaining the Kalachakra Tantra and became the most proficient Pandit. He made great efforts and introductions to the repeated practice of the Six Yogas, so that the channels and winds were brought under control, and special realizations arose. Later, he became the abbot of Sthambihara (སྠཾ་བྷི་ཧ་ར). He spoke many kinds of Dharma doors. He also established stable sanghas for the Three Rounds of Rosaries (འཕྲེང་བ་སྐོར་གསུམ), the Ornament of the Thought of the Sage (ཐུབ་པ་དགོངས་རྒྱན), and the Ear of Instructions (མན་ངག་སྙེ་མ་). In particular, he diligently engaged in both explanation and practice of Kalachakra. As for the yidam, he had previously seen the noble Manjushri (འཕགས་པ་འཇམ་དཔལ་) and Vajravarahi (རྡོ་རྗེ་ཕག་མོ་). Later, he also saw Chakrasamvara and Kalachakra. When he performed the Heruka empowerment, at the time of descending wisdom, two fortunate individuals, a Nepalese named Kirtishri (ཀིརྟི་ཤྲཱི་) and an Indian Taru monk named Manorata (མ་ནོ་ར་ཏ་), received the wisdom of the sky and disappeared invisibly from the empowerment line. He possessed many such wonderful signs. Again, he went to Tibet and did much to benefit beings. He also translated many Sutra and Tantra scriptures himself. Again, he went to Nepal, and when he was very old, a young yogi with a conch shell inserted in his ear came. After guiding him a little, he sent him to a cold room. There, a young Pandit studying grammar saw that the air was not flowing and the color and shape of the body were changing in various ways, and there were some strange signs, so he reported it to the master Pandit, who invited him and answered all the questions he asked without any hindrance.
Chinese
当问他是谁时，他说：“我是成就者夏瓦里巴。”比布底尊者非常高兴和恭敬，请求摄受，他传授了六种瑜伽。记录下来的文字就是现在这部小册子。一般来说，他以无量甚深教法使之满足，并加持了相续。据说实际上住了二十一天左右。之后问他要去哪里，他说：“从这里去邬金，做一些有缘者的利益，之后去吉祥山。”说完就消失了。在那里，弟子比布底旃陀罗凭借加持力，刹那间获得了究竟的体验和证悟，获得了持有功德圆满的标志。不久之后，他心想，西藏也有很多有缘者，如果弘扬这个近传的甚深佛法该多好啊。当时，在西藏的修行者中，没有比成就者郭扎巴更好、名声更大的了。因为以前就是弟子，所以送去了一尊雕刻的八面石像，一头卡拉的大象等等，并送信说：“我有一种特别的新甚深佛法，来听吧。”于是郭扎巴想，我一个人去那里，对众生的利益也不会很大。如果上师您亲自去西藏，将会利益无数的有缘者，所以无论如何请您来西藏。这样迎请之后，班智达非常高兴，带着直到吉隆（Kyirong，吉隆县）的许多迎接的便利条件来了。这个时候也在西藏待了三年。也去了仲松辛波日（Drangsong Sinpori）。在定日（Dingri）拉科住了两年左右。一般来说，求法的人非常多，特别是求六种瑜伽的人很多，生起特殊体验和证悟的人也很多。据说近传后来被传承下来，出现了九个有利益的弟子。当时，名声很大的修行者郭仓巴也依止了他，看他自己的文集就很清楚了。比布底请求了上师修法外内密三种的小册子。他对这些小册子做了注释和土地考察。传记中没有提到，但很可能是弟子们说的。之后，班智达去了尼泊尔。在那之后过了很多年，毫无疑问他获得了不显现的成就。持有者