Chinese
完备的曼扎二十五，中等的五，如果归纳则安放三个，法界光明金刚藏的刹土不可估量，如同虚空无边际，五种明觉光芒的明点、细点、虹光、光线，如火焰般闪耀摇曳的身和智慧的显现，以无量庄严，不分供养者和所供养，信解为自生自显自融入而供养。嗡啊吽。法性光明之刹土，从原始以来本体自性清净，如虚空般空旷无边无际，如日月般明亮自然成就，轮回与涅槃任何处都不分离、不分别、没有分别的自性。是佛的刹土和六道众生无量变化的生处大源。自然成就大之宫殿，三身无离无合之界，四时平等性之智慧。童瓶身之刹土，无外无内一切皆融入内。蓝色和黄色和红色和白色和绿色的光芒向十方放射，虚空无边际，以身和智慧的大显现善妙庄严的无量功德大势力所自在的光明金刚藏之刹土。自性清净自然成就的此，对上师和本尊坛城之诸神，具誓海众等，在心性清净的境界中，献上殊胜的智慧供养。本来清净光明刹土，不生自然圆满非造作，种种不执著，一切寂灭，五种智慧之宫殿。三身事业的光芒和合，自性自然成就之处。供养上师本尊坛城诸神具誓海众。光明自然成就五种智慧之界，以身和明点本来庄严的此，以自显清净善妙供养故，愿能享用普贤法身之刹土。如是以后面的偈颂计数，尽力供养。最后将曼扎供养处和供品等收摄为蓝色吽字之相。又观想融入自身，于大圆满自然成就的光明境界中安住。
English
The complete mandala of twenty-five, the medium of five, and if summarized, arrange three. The realm of Dharmadhatu Clear Light Vajra Essence is immeasurable, and like the endless expanse of the sky, the spheres, minute spheres, rainbows, and rays of the fivefold awareness light flicker and shimmer. Adorned with the immeasurable appearances of body and wisdom, without object of offering or offerer, I aspire to offer it as self-arisen, self-manifested, and self-dissolving. Om Ah Hum. The realm of Dharmata Clear Light, from the very beginning, is pure in its essence. Like the sky, it is empty, without beginning or end. Like the sun and moon, it is radiant and spontaneously accomplished. Samsara and Nirvana are not separated, not distinguished, and there is no separation in its nature. It is the great source of the Buddha's realm and the immeasurable transformations of the six realms of beings. The great spontaneously accomplished palace, the space where the three bodies are inseparable. The wisdom of the equality of the four times. The realm of the youthful vase body, without outer or inner, everything is always within. Blue, yellow, red, white, and green rays of light radiate in the ten directions. The immeasurable power of the great dominion, well adorned with the great appearance of body and wisdom in the endless expanse of the sky, is the realm of Clear Light Vajra Essence. This, which is naturally pure and spontaneously accomplished, to the gurus, yidams, mandala deities, and the entire assembly of oath-bound protectors, in the state of pure intention, I offer the supreme wisdom offering. From the beginning, the pure and clear light realm is unborn, spontaneously perfect, and uncompounded. Various non-objectifications, all perfumes are pacified, the palace of the five wisdoms. With the rays of light of the three bodies' activities, it is the place of spontaneously accomplished nature. I offer to the gurus, yidams, mandala deities, and the assembly of oath-bound protectors. The realm of the five wisdom families of clear light and spontaneous accomplishment. This, which is primordially adorned with body and spheres, by offering it purely with self-appearance, may I enjoy the realm of Samantabhadra's Dharmakaya. Thus, counting the latter verses, offer as much as possible. Finally, gather the place of mandala offering and the offering substances into the form of a blue Hum. Then, thinking that it dissolves into oneself, abide in the clear light state of the great gathering spontaneously perfected.
Chinese
完成了。这里也需要共同和个别的形态，如果乐意讲述利益等，就从其他地方获取。第五，迅速进入加持，上师瑜伽的引导也有两种：共同的和特殊的。第一种，观想祈祷的所依：在清净的器情世界无边无际的中央，自己头顶的虚空中，五种智慧的自性光芒，彩虹五光的帐篷房屋极其密集中央，狮子宝座莲花日月重叠的座垫上，与根本上师无二无别的导师普贤王如来，身色蓝色，犹如靛蓝色的山峰升起太阳般的光辉极其炽盛，双手持禅定印。双足金刚跏趺坐，以丝绸的五种服饰和八种珍宝的装饰庄严。身体具有三十二相和八十随好。从极其清净的身体中，每一个无垢的光芒都发出六种颜色的光芒，每一个光芒又发出六百万个光芒，在燃烧的光芒中熠熠生辉。语宣说六十支的法音。心安住于无数三摩地的门。显现为具有智慧、慈悲和能力的自性。上面的部分是传承上师们，周围是大小乘的本尊佛、正法僧伽、空行母、具誓护法等一切，观想如云雾般密集地安住，为了使之清晰，清净的器情大千世界中央，自己面前的虚空中，五种智慧的光芒中。狮子宝座莲花日月座垫上。皈依处总集根本上师和，无别的原始怙主普贤王如来。蓝色明亮一面二臂持禅定印。丝绸和珍宝装饰圆满跏趺坐。上面的部分是传承上师和，周围三宝空行护法众。显空双运智慧幻化身。三密无尽庄严的轮之云。随所化信解显现任何形象。这样说。然后自己和一切众生都变成如大地微尘般安住，一切
English
Done. Here, too, the general and the specific aspects are needed. If you are willing to explain the benefits, etc., take them from elsewhere. Fifth, to quickly enter the blessings, there are also two types of guru yoga instructions: the general and the special. First, visualize the support for prayer: In the center of the pure realm of containers and contents, in the sky above your head, in the center of the five wisdoms' own radiance, the rainbow five-colored tent house is extremely dense, on the lion throne, lotus, sun, and moon stacked seat, the root guru and the non-dual teacher Kuntuzangpo, the body color is blue, like the sun rising on the indigo mountain, the radiance is extremely blazing, and the two hands hold the mudra of meditation. The feet are in the vajra posture, adorned with five silk garments and eight precious ornaments. The body is adorned with the thirty-two major marks and eighty minor marks. From the extremely pure body, each of the six-colored rays of immaculate light emits six million rays, shining brightly in the midst of the burning rays. The speech proclaims the Dharma sound of sixty branches. The mind abides in hundreds of thousands of samadhi gates. Manifesting as the nature of wisdom, compassion, and power. The upper part is the lineage lamas, and around them are the yidam Buddhas of the Greater and Lesser Vehicles, the Holy Dharma Sangha, the Dakinis, the oath-bound protectors, and all the others, contemplating that they are dwelling as densely as a cloud. In order to clarify this, in the center of the pure realm of containers and contents, in the sky in front of you, in the midst of the five wisdom lights. On the lion throne, lotus, sun and moon seat. Refuge gathering, the root guru and, the non-dual primordial protector Kuntuzangpo. Blue and clear, one face, two arms holding the mudra of meditation. Silk and precious ornaments complete, seated in full lotus posture. The upper part is the lineage lamas and, around them are the Three Jewels, Dakinis, and Dharma protectors. Appearance and emptiness, union, wisdom, illusory body. The cloud of the wheel of the inexhaustible adornments of the three secrets. Manifesting in any form according to the faith of those to be subdued. Say this. Then, oneself and all sentient beings become like dust on the great earth, abiding, all
Chinese
身体恭敬地合掌， 语言恭敬地发出祈请的声音， 意念恭敬地将一切苦乐好坏都托付于您，心怀信任。 此外，上师不仅是身僧众，语妙法，意佛的自性所在，而且在此我等无缘得见往昔诸佛之面、亲闻其教诲之时，上师即行使着他们所应行之事，是于自相续中真实示现佛陀的无上导师，因此，我等应怀着上师之恩德胜过三世诸佛之念，将虔诚之心凝聚，念诵传承祈请文——如意云，以及简略的《大宝上师相应法》和宗喀巴大师所作的补遗。忆念根本传承上师们的功德，虔诚祈祷。 再次一心一意地祈请根本上师： 祈！上师金刚持， 是三界轮回中唯一的亲友， 是无依众生的怙主， 是通往解脱的大阶梯， 是驱散无明的明灯。 皈依黑暗的众主， 救度我这沉溺于轮回泥潭中的无依者， 以慈悲之雨，息灭烦恼之火。 上师，您是珍贵的佛陀， 我别无所依。 从今直至菩提果， 一切苦乐都由您知晓， 请以慈悲垂视无依的我， 息灭疾病、邪魔、障碍， 赐予身语意的加持， 赐予殊胜和共同的成就。 如此，在未生起虔诚之感之前，不断祈请，最后接受灌顶： 坛城中的诸尊融入根本上师之身，上师比先前更加光芒万丈，三处（身、语、意）显现白色、红色、蓝色的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，光芒闪耀，成为一切如来的金刚三身之自性。 祈请加持我和遍布虚空的众生，以四种灌顶之水成熟和解脱相续。 如是祈请后，从上师头顶的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字放射出白色光芒，融入自己的头顶，获得宝瓶灌顶，身体的
English
With body, I respectfully join my palms. With speech, I reverently utter words of supplication. With mind, I entrust all joys and sorrows, good and bad, to you, placing my trust completely. Furthermore, the Lama is not only the Sangha in body, the Dharma in speech, and the Buddha-nature in mind, but also, in this time when we have no opportunity to see the faces of past Buddhas and hear their teachings, the Lama performs what they would do. He is the unsurpassed guide who directly reveals the Buddha in our own minds. Therefore, with the thought that the Lama's kindness surpasses all the Buddhas of the three times, I gather my devotion and recite the lineage supplication, the Wish-Fulfilling Cloud, as well as the condensed Great Treasure Guru Yoga and the supplement composed by Je Lama. Remembering the qualities of the root and lineage Lamas, I pray with devotion. Again, I earnestly supplicate the root Lama: O Lama Vajradhara, You are the sole friend in the three realms of samsara, The refuge of beings without protection, The great staircase to liberation, The lamp that dispels ignorance. I take refuge in the lord of darkness, Save me, a helpless being drowning in the ocean of samsara's mud, Cool the suffering caused by the fire of afflictions with the rain of compassion. Lama, you are the precious Buddha, I have no other hope. From now until the essence of enlightenment, You know all joys and sorrows, Look upon me, a helpless one, with compassion. Pacify diseases, evil spirits, obstacles, and hindrances, Bless me with the blessings of body, speech, and mind, Grant supreme and common accomplishments. Thus, until a feeling of devotion arises, I continuously pray, and finally receive the empowerment: The deities of the mandala dissolve into the body of the root Lama, and the Lama shines even more brilliantly than before. The three places (body, speech, and mind) are marked with the white, red, and blue Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), blazing with light, becoming the essence of the Vajra Three Kayas of all the Tathagatas. I pray that you bless me and all sentient beings pervading space, maturing and liberating our streams of being with the water of the four empowerments. Having prayed thus, white light radiates from the Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the crown of the Guru's head, dissolving into my own crown, and I receive the vase empowerment. The
Chinese
清净业障。 获得修习生起次第的权利。 成为获得化身的有缘者。 从喉间的ཨཱཿ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)发出红色光芒。融入自己的喉间，获得秘密灌顶。 清净语的业障。 获得修习脉气功的权利。 成为获得报身的有缘者。 从心间的ཧཱུྃ་(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)发出蓝色光芒。 融入自己的心间，获得智慧的灌顶。 清净意的业障。 获得修习明点的权利。 成为获得法身的有缘者。 再次从三处发出白红蓝三色光芒。 融入自己的三处，获得第四灌顶。 清净智慧的业障。 获得修习大圆满的权利。 成为获得自性身的有缘者。 再次向过去现在未来一切诸佛，本体为四身的具德上师祈祷。 请赐予我灌顶加持。 请加持我相续中生起甚深道的特殊证悟。 请加持我证悟原始清净的实相见。 请加持我圆满任运自成四相的智慧。 如此以虔诚和强烈的渴望祈祷，上师化为五彩光团，从自己的梵穴融入。 观想自己的身语意和上师的金刚三身无二无别，安住于超离思维的本初自性中。 第二，分别修习上师次第，如实修持如成就大海： 嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 救脱恶趣怖畏者。 我皈依三宝。 决心发起菩提心后。 为了利益众生而修习上师。 一切法皆为自性不生之状态。 在自己头顶上方的莲花白色和日月垫上，观想在其中。 从白色阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字发出光芒，迎请根本上师。 以半跏趺坐姿安住。 传承上师和所有具法缘者都融入其中。 最后，观想本尊坛城的所有本尊，空行护法如海般围绕，犹如乌云密布。 此处说以意供养和赞颂即可，但现在大多数人如果没有念诵，则会感到不