English
If you realize the meaning of non-existence, all places are high or not high. If you realize the meaning of self-born wisdom, conditioned things are permanent or impermanent. If you realize the meaning of non-conceptual, unequaled, habitual tendencies, etc., are present or absent. If you realize the meaning of unspeakable, terminology is skillful or unskillful. If you realize the meaning of without object, in meditative equipoise or not. If you realize the meaning of uncreated, conceptual thoughts arise or do not arise. If you realize the meaning of non-duality, vehicles are counted or not counted. For the one in whom awareness has become manifest, is it that the verses are broken? When awareness dawns in the mind, the sun and moon rise or do not rise. Thus it was said. At the foot of the Bodhi tree, Guru Garab Dorje sang this song. Again, if you want to see all places, look from the top of a great mountain. The place where all dharmas are without arising or ceasing, if you recognize your own mind, it is the peak of Mount Meru. If you want to drink all waters, drink the water of the great ocean. The water of unborn Bodhicitta, without beginning or end, is the great ocean. If you want to burn all that is stable and moving, ignite the great fire of the terrifying age. Conceptual thought is great stability and movement, ignite the great fire of Bodhicitta. If you seek a place of fearless bliss, dwell in a place of great solitude. The place of pure bliss of samsara, this place of the Bodhicitta monastery is great. Thus it was said. Again, singing the benefits of Bodhicitta, illustrated by six examples. Bodhicitta is a jewel, shining brightly like the sun and moon. Bodhicitta is a jewel, like the sky, it has no origin. Bodhicitta is a jewel, like Mount Meru, it is unshakeable. Bodhicitta is a jewel, like a river, it is never interrupted. Bodhicitta is a jewel, like a rainbow, it is intangible. Bodhicitta is a jewel, like a precious gem, it fulfills all needs and desires. Thus it was said. A vision of Mila. Homage to the precious Guru. Guru Vairochana and Tsang Legdrub, both. In the year of the Tiger, on the thirteenth day of the first spring month, Thursday, on the night of the star Gyal. Having gathered in the continent of Arya Palo, sleeping there, four dreams occurred in one watch. In the dream of sleeping for one watch at dusk, a young woman of eight years old,
Chinese
智慧之剑光芒闪耀， 剖开我身体的胸膛， 梦见取出我的心脏，流淌脓血。 半夜时分做的梦， 梦见取出二十一个印度男人的心脏， 吃了二十一颗心脏。 黎明时分做的梦， 梦见一个印度地方的僵尸老人， 在毗卢遮那的头顶上放上字母ཨཿ（藏文ཨཿ，梵文天城体अ，梵文罗马拟音a，汉语字面意思 无）， 梦见从ཨཿ（藏文ཨཿ，梵文天城体अ，梵文罗马拟音a，汉语字面意思 无）中燃起火焰，焚烧身躯。 天亮时分做的梦， 梦见印度地方的菩提树， 从根部砍断，运到西藏。 之后向གཙང་ལེགས་གྲུབ་讲述梦兆： 朋友，醒来吧！ 我做了四个好梦。 入夜时分做的梦， 梦见一位八岁的年轻女子， 智慧之剑光芒闪耀， 剖开我身体的胸膛， 梦见取出五种精华。 梦见流淌脓血， 这是往昔习气清净， 恶业罪障净除的征兆。 好梦啊，我们快走吧！ 半夜时分做的梦， 二十一个印度男人， 取出二十一个心（藏文ཙིཏྟ་，梵文天城体चित्त，梵文罗马拟音citta，汉语字面意思 心）， 我毗卢遮那梦见吃了它们， 这是往昔习气的梦。 往昔的业缘福分， 印度地方贤者的殊胜口诀， 是我毗卢遮那获得的征兆。 好梦啊，我们快走吧！ 黎明时分做的梦， 一个印度地方的僵尸老人， 在我头顶的顶轮上放上ཨ་（藏文ཨཿ，梵文天城体अ，梵文罗马拟音a，汉语字面意思 无）， 从ཨ་（藏文ཨཿ，梵文天城体अ，梵文罗马拟音a，汉语字面意思 无）中燃起智慧之火， 梦见焚烧色蕴的景象。 ཨ་（藏文ཨཿ，梵文天城体अ，梵文罗马拟音a，汉语字面意思 无）是法身无生清净的征兆， 无生智慧之火燃烧， 我色蕴的， 烦恼习气焚烧的征兆。 好梦啊，我们快走吧！ 天亮时分做的梦， 印度地方的菩提树， 从根部砍断，运到西藏。 我毗卢遮那， 获得所有诀窍的征兆。 好梦啊，我们快走吧！ 说完这些，就前往印度了。 毗卢遮那解梦
English
With the blazing light of the wisdom sword, Having opened the chest of my body, I dreamed of extracting my heart, dripping pus and blood. In a dream that occurred at midnight, I dreamed of extracting the hearts of twenty-one Indian men, And eating twenty-one hearts. In a dream that occurred at dawn, An old, gray zombie from the land of India, Placed the letter ཨཿ (Tibetan ཨཿ, Sanskrit Devanagari अ, Sanskrit Romanized a, Chinese literal meaning None) on the crown of Vairochana's head, I dreamed of flames blazing from ཨཿ (Tibetan ཨཿ, Sanskrit Devanagari अ, Sanskrit Romanized a, Chinese literal meaning None), burning the physical body. In a dream that occurred near daybreak, That Bodhi tree in the land of India, I dreamed of cutting it from its roots and carrying it to Tibet. Then, telling the dream signs to gTsang legs grub: Friend, wake up! I had four good dreams. In a dream that occurred at dusk, A young woman of eight years, With the blazing light of the wisdom sword, Having opened the chest of my body, I dreamed of extracting the five essences. That dream of dripping pus and blood, From the purification of past habitual patterns, Is a sign of the purification of negative karma and obscurations. It is a good dream, let us quickly depart! In a dream that occurred at midnight, Twenty-one Indian men, Extracted twenty-one hearts (Tibetan ཙིཏྟ་, Sanskrit Devanagari चित्त, Sanskrit Romanized citta, Chinese literal meaning Mind), I, Vairochana, dreamed of eating them, This is a dream of past habitual patterns. By the fortune of past karmic connections, The blissful, supreme instructions of the wise men of the land of India, Are a sign that I, Vairochana, will obtain them. It is a good dream, let us quickly depart! In a dream that occurred at dawn, An old, gray zombie from the land of India, Placed an A (Tibetan ཨཿ, Sanskrit Devanagari अ, Sanskrit Romanized a, Chinese literal meaning None) on the crown of my head, From the A (Tibetan ཨཿ, Sanskrit Devanagari अ, Sanskrit Romanized a, Chinese literal meaning None), the fire of wisdom blazed, I dreamed of the appearance of burning the aggregates of form. The A (Tibetan ཨཿ, Sanskrit Devanagari अ, Sanskrit Romanized a, Chinese literal meaning None) is a sign of the pure, unborn Dharmakaya, By the blazing unborn wisdom, The afflictive emotions and habitual patterns, Of my aggregates of form, are a sign of being burned. It is a good dream, let us quickly depart! In a dream that occurred near daybreak, That Bodhi tree in the land of India, I dreamed of cutting it from its roots and carrying it to Tibet. I, Vairochana, It is a sign of obtaining all the instructions without exception. It is a good dream, let us quickly depart! Having said this, he departed for the land of India. Vairochana's interpretation of dreams.
Chinese
吉祥！邬金地区的特征是：邬金的中心像一个平底锅。邬金地区没有春夏秋冬之分。邬金地区生长着各种各样的花朵。邬金地区像丝绸锦缎一样。邬金地区被雪山环绕。雪和森林的交界处生长着茂密的森林。四周的间隔都被雪环绕。出生在邬金地区的有缘者们，不需要在秋天和春天耕作，不需要寻找食物。拥有 Jambudvipa Vrihi Shararo 的一百种最佳口味。妇女们不需要纺织羊毛。Jambudvipa Vrihi 的树皮比丝绸还柔软。孩子们从一开始就没有妄念。不学习父亲和母亲，也没有敌人的名字。不学习侄子和舅舅，也没有朋友的名字。不学习真假，超越了思维的范畴。从一开始就出生为伟大的瑜伽士。凭借在那里出生的功德，空行母的四种身相也会真实显现。掌握寿命的持明者们也住在那里。金刚萨埵的身相也会真实显现。既不太热也不太冷，享受着五种妙欲的特殊享受。生命中没有障碍，我们可以随意居住。邬金地区的山谷被岩石环绕。在岩石山谷中住一个月。然后有三个月的水路。然后是没有山、没有岩石、没有森林的平原。然后一天就能到达。或者那是菩萨的所在地。不是成就者的普通人没有逃脱之路。凶猛的野兽和熊群，世间的神魔群，以及哈拉燃烧者的群体，即使可以通过水路和岩石路逃脱，也无法从哈拉恶毒的群体中逃脱。邬金地区的传记到此结束。广大的章节结合附录。向无误、无改、不可思议、不可言说的状态顶礼。以原本清净的菩提心，揭示自性的意义。这被称为预先表达敬意，并表明承诺教导。一般来说，密诀的传统中不会表达敬意。在续部或修法，或论著中才会出现。密诀中不出现的原因是，按照该传统，是对自己相续的体验程度，理解程度。
English
Auspicious! The characteristics of the land of Oddiyana are: The center of Oddiyana is like a frying pan. The land of Oddiyana has no spring, summer, autumn, or winter. The land of Oddiyana produces many kinds of flowers. The land of Oddiyana is like silk brocade. The land of Oddiyana is surrounded by snow mountains. At the boundary between snow and forest, dense forests are born. The four boundaries are surrounded by snow. Those fortunate ones born in the land of Oddiyana do not need to farm in autumn and spring. They do not need to search for food. They possess a hundred of the best flavors of Jambudvipa Vrihi Shararo. Women do not need to spin wool. The bark of Jambudvipa Vrihi is softer than silk. Children have no conceptual thoughts from the beginning, they are pure. They do not learn about father and mother, and there is no name for enemy or friend. They do not learn about nephews and uncles, and there is no name for friend. They do not learn about truth and falsehood, they transcend the realm of mind. From the beginning, they are born as great yogis. By the qualities of being born there, the four forms of dakinis also appear in reality. The vidyadharas who have power over life also reside there. The form of Vajrasattva also appears in reality. It is neither too hot nor too cold, and they abide in a special enjoyment of the five desires. There are no obstacles to life, and we can stay as we please. The valleys of the land of Oddiyana are surrounded by rocks. They stay in the rocky valleys for a month. Then there are three months of waterways. Then there is a plain without mountains, rocks, or forests. Then they arrive in one day. Or that is the place of bodhisattvas. Ordinary people who are not accomplished siddhas have no way to escape on the path. Ferocious wild animals and groups of bears, groups of worldly gods and demons, and groups of Hala burners, even if they can escape through waterways and rocky paths, they cannot escape from the group of Hala poisons. The biography of the land of Oddiyana ends here. Extensive chapter combined with appendix. Homage to the state of being without error, without alteration, inconceivable, and inexpressible. By the Bodhicitta that is pure from the beginning, revealing the meaning of one's own nature. This is called expressing homage in advance, and indicates the commitment to teach. In general, expressing homage does not occur in the tradition of pith instructions. It occurs in tantras or sadhanas, or treatises. The reason why it does not occur in pith instructions is that, according to that tradition, it is the extent of one's own experience and understanding in one's own continuum.
Chinese
领悟的程度吗？或者理解续部意义的程度吗？不欺骗意义的简短而集中的口诀，由上师以口诀的方式传授，因为其中没有开头、中间和结尾的完整总结等等。续部等之中出现的原因是，因为那些有开头、中间和结尾的完整总结等等。供养赞颂的出现也是如此，向哪个对象供养赞颂呢？向续部的导师，或者修法的主要本尊，或者论著作者的依怙本尊等等供养赞颂。其中，果金刚乘的宗派主要赞颂嘿汝嘎，或者普贤王如来，或者金刚持，或者金刚萨埵。因乘的宗派主要赞颂大乐佛母，或者教法的护法。即使口诀来自印度，也是供养传承的上师，这也是向其他对象供养赞颂。这个口诀的宗派中会出现供养赞颂。其原因是，不是个人理解的程度，或者领悟的程度，或者像心智造作一样，而是一个接一个地讲述诸佛的意旨，因此是意旨的传承，或者因为续部的意义以口诀的方式显示，所以是像续部一样的口诀。从薄伽梵吉祥金刚萨埵化现的心净天子开始，直到现在加持传承的链条没有中断，所以这是像续部一样的口诀。这个会出现供养赞颂。而且不是向其他外在的对象，而是向自己供养赞颂。方式是如何呢？是展示向自己不可言说的自性顶礼的方式。如果问自己向自己顶礼是否合理，第四位上师说：因为心之外没有佛，所以不做其他的供养。因为没有希望和恐惧，所以不祈祷其他的愿望。如此说。普贤王如来大乐自住续部中说：法界中独自安住的本尊，是胜义菩提心的本尊，向胜义心的本尊顶礼。如此说。金刚桥根本续部智慧秘密中说：一切功德不需寻找，自然显现于自身。以证悟的次第，我向无二的自性顶礼。如此说。因此，自己向自己顶礼没有矛盾。