Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表 分发 搜索选项 上一页 克隆宗多吉赞巴的论著 导师 毗卢遮那。 下一页 克隆宗多吉赞巴的论著 导师 毗卢遮那。 克隆宗多吉赞巴的论著在此。 顶礼原始怙主无别，具德上师尊足。 祈请加持。 在此，关于古老的宁玛派密宗，广为人知的是广大的经部和甚深的伏藏部。 首先是经、幻、心三部。 在此，心部大圆满三部中，汇集了瑜伽母续乐空佛陀合修的心髓精华，以及智慧秘密等十三部续。 金刚桥灌顶口诀等十三部修部，以及见部的界等九界之义的精华，自性大圆满的耳传金刚桥，是所有乘的顶峰。 这位世间独眼大译师毗卢遮那，开启了印度二十五位大学者的意密宝藏的甚深口诀，经历了前、中、后三次传承。 这是后期的部分，在毗卢遮那的画像中： 我，毗卢遮那， 真实具备十一种意义和本来。 从印度学习佛法后， 结合声音和意义进行翻译， 将白色佛法传到西藏。 国王和大臣都背叛了， 被驱逐到擦哇绒。 开启续部和界部的教诲后， 交付给玉扎宁波。 将白色佛法传到擦哇王国。 真实具备一种意义， 交付给弥旁贡布。 这样，传授给邦弥旁贡布耳传，从那时起，直到七代，全部都化为无余虹身光蕴的传承上师们，口耳相传，是甚深且极其稀有的法类。 有论著和笔记类，加持灌顶类，禅修实修类，口诀教诲类四种。 第一种，十三修部的心髓精华
English
Table of Contents Distribution Search Options previous Klong-de Dorje Zampa's Treatise, Teacher: Vairotsana next Klong-de Dorje Zampa's Treatise, Teacher: Vairotsana. Klong-de Dorje Zampa's Treatise is present here. I prostrate to the feet of the glorious and holy Lama, who is non-different from the primordial protector. Please bestow your blessings. Here, concerning the Ancient Translation School of Secret Mantra, the Nyingma tradition, it is widely known that there are two aspects: the vast Kama and the profound Terma. First, there are the three sections of Sutra, Illusion, and Mind. Here, within the Mind Section of the Great Perfection, among the three classes, it gathers the essence of the heart, the union of bliss and emptiness, the union of Buddhas of the Yoga Tantra, and the thirteen tantras such as the Secret Wisdom. There are thirteen sections of practice, such as the Vajra Bridge Empowerment Instructions, and the essence of the meaning of the nine spaces, such as the Space of View, which is extracted from the spontaneously perfect Great Perfection's oral transmission, the Vajra Bridge, which is the pinnacle of all vehicles. This very one, the one eye of the world, the great translator Vairotsana, from the wise Shri Singha and others, the profound instructions that unlocked the secret treasury of the minds of the twenty-five great Indian scholars, has occurred in three transmissions: early, middle, and late. This is the later part, in the likeness of Vairotsana: I, Vairotsana, Truly possess eleven meanings and from the beginning. Having studied the Dharma from the land of India, Having combined sound and meaning, I translated the teachings, And sent the white Dharma to the kingdom of Tibet. The king and ministers all turned against me, And I was banished to Tsawa Rong. Having unlocked the teachings of the Tantra Section and the Space Section, I entrusted it to Yu-dra Nyingpo himself. I sent the white Dharma to the kingdom of Tsawa. That which truly possesses one meaning, I entrusted to Mipham Gonpo himself. Thus, having instructed Pang Mipham Gonpo in the oral transmission, from then until the seventh generation, all of the lineage lamas who attained the rainbow body of light without remaining remains, from mouth to mouth, from ear to ear, is a profound and extremely rare Dharma cycle. There are four
Chinese
耳传金刚桥根本小论。 顶礼于无错无改、超思绝言之状态。 原始清净之菩提心性，开示自性之本义。开启耳传口诀之大宝藏，钉入无修之义理大钉。赐予解脱表诠之口诀，不住于无执之状态。赐予动摇执著之风口诀，对于心性不稳之大戏论，赐予大乐明点之口诀。开示金刚句道之心之钥匙，于庸常本元自然放松之状态中，因无所依而觉性自解脱。因离诸缘而觉性自清净，无希无惧而安住于法界。离思离言乃为胜三摩地，于如是性中而寂灭。因任运自成故不观待修持善法，身自成本性故脱离二取。于一味中证悟故超离分别念。此乃金刚之殊胜道，具缘者无需勤作而解脱。解脱乃自生而非他生。如是，从与虚空等同、享用一切安乐之续部中分出的，用于确立金刚藏之义的十三续部，以及用于实修莲花藏之义的十三修部中，此诀窍乃十三续部之义，十三修部之精华，耳传珍宝桥之口诀。导师贝若扎那所宣说完毕。 上一页\t《空界金刚桥》之论著导师。 贝若扎那。\t下一页
English
The Small Root Text of the Oral Transmission Vajra Bridge. I prostrate to the state of un mistaken, un altered, beyond thought, beyond expression. By the primordially pure nature of Bodhicitta, the meaning of its own essence is shown. The great treasure of oral transmission is unlocked. The great nail of meaning without meditation is hammered in. The instruction that liberates symbolic meaning is bestowed. Without abiding in a state of non-grasping, the instruction of the wind that shakes grasping is bestowed. To the great elaboration of unstable mind-essence, the instruction of the great bliss bindu is bestowed. The vajra word-path, the key to the mind, is shown. In the ordinary, natural, fresh, and relaxed state, since there is no support, awareness is self-liberated. Since it is free from conditions, awareness is self-purified. Without hope or fear, it is entrusted to the expanse. Since it is free from thought and expression, it is the supreme samadhi. In suchness, there is nirvana. Since empowerment is spontaneously perfected, one does not rely on meditation, practice, or virtuous actions. Since the body has become self-arisen, one is liberated from dualistic grasping. Since one realizes the single meaning, one transcends conceptual thought. This is the supreme vajra path, where fortunate ones are liberated without effort. Liberation is self-arisen, not from others. Thus, from the tantras that are equal to space and enjoy all bliss, the thirteen tantra sections that establish the meaning of the vajra essence, and the thirteen practice sections that take the meaning of the lotus essence into practice, this instruction is the meaning of the thirteen tantra sections, the essence of the thirteen practice sections, the oral transmission precious bridge instruction. Taught by the master Vairotsana, it is complete. previous\tThe treatise master of "The Vajra Bridge of the Space Realm". Vairotsana.\tnext