Chinese
萨！从《广大无垠之王》中，开示意义之精要的章节。如此，在大圆满内空部中，被称为九部二万一千颂的续部之海的究竟，即是《广大无垠之王》之续。其精要即是开示意义之精要的第四章节。因此，如同古籍一样，略作章节的注释。详细内容应如学师喜饶多吉所著的《珍宝庄严释》中所述了解。 大圆满龙钦宁提金刚桥之口诀正文及诀窍。 那摩咕噜！大圆满龙钦宁提耳传金刚桥之正文有三义。第一，上根者入于心之义，作礼赞。见解无谬，禅修无整，行为超思，果无言，此四无别。于自性中敬礼！立誓造论：从始清净之菩提心性中，开示自性之自性义。 第二，中根者入于正文之义，有三。第一，于确定意义之时亦有三。第一，开启耳传口诀之大宝藏，以历史生起定解。1、开启耳传口诀之大宝藏。第二，安立无修之意义大钉。2、安立无修之意义大钉。表诠义，时之表诠，禅修方式，上师之加持。要诀之表诠于下文出现四种。明晰，要诀之表诠，遮止1根门。不分别，要诀之表诠2，根门不动，即父续，动摇，摄持气之窍诀二种。给予解脱之口诀。不住于执持之自性中。给予动摇摄持气之窍诀。心性不稳，戏论大者。给予大乐明点之口诀。乐，要诀之表诠，下气略微提拉3。无别，要诀之表诠，舌尖不依赖任何处，即母续，乐受验相之口诀二种。总之，修持四种表诠之义，总摄而言，即：金刚桥之根本续《智慧秘密》中说：于自身寂静之处，断绝内外缘起之后。
English
Sa! From the lineage of the Great Expanse King, the chapter on showing the essence of meaning. Thus, in the Great Perfection Inner Space Section, the ultimate of the ocean of tantras known as the nine sections of twenty-one thousand verses is the tantra of the Great Expanse King. Its essence is said to be this fourth chapter, which shows the essence of meaning. Therefore, like an old manuscript, a brief commentary on the sections has been made. For details, one should understand according to the precious detailed commentary composed by the teacher Garab Dorje. Furthermore, the oral instructions and texts of the Great Perfection Longde Vajra Bridge are presented. Namo Guru! This text of the Great Perfection Longde oral transmission Vajra Bridge has three meanings. Firstly, the superior faculties enter the meaning of the mind, offering praise. View without error, meditation without fabrication, conduct beyond thought, result beyond expression, these four are inseparable. I prostrate to the natural state! Vowing to begin: From the primordially pure Bodhicitta nature, showing the meaning of the nature of itself. Secondly, the intermediate faculties enter the meaning of the text, which has three parts. Firstly, there are also three parts to the time of determining the meaning. Firstly, opening the great treasure of the oral transmission, generating certainty through history. 1. Opening the great treasure of the oral transmission. Secondly, establishing the great nail of meaning without meditation. 2. Establishing the great nail of meaning without meditation. Symbolic meaning, symbolic meaning of time, method of meditation, blessing of the guru. The key symbolic meanings appear below in four ways. Clarity, the key symbolic meaning, blocking 1 sense gate. Non-conceptual, the key symbolic meaning 2, the sense gates do not move, i.e., the father tantra, moving, the two instructions for holding the breath. Giving the instruction for liberation. Not abiding in the state of holding. Giving the instruction for shaking and holding the breath. The mind is unstable, great proliferation. Giving the instruction for the great bliss bindu. Bliss, the key symbolic meaning, slightly drawing up the lower breath 3. Inseparable, the key symbolic meaning, the tip of the tongue not relying on anything, i.e., the mother tantra, the two instructions for the experience of bliss. In short, the meaning of practicing the four symbolic meanings, condensed entirely, is: In the root tantra of the Vajra Bridge, the Wisdom Secret, it says: In a solitary place of one's own body, after cutting off external and internal dependent arising.
Chinese
七法均衡生起时，六聚官能不阻碍，仅住于庸常之觉知。外在身体诸元素均衡，内在气息断绝往来。趋至无造作本然之义，所谓之人即是佛陀，金刚萨埵非在他处。如是说。开示金刚四印之义，以词语之路指示心之钥匙。庸１常庸常事物之安住方式，本２来原始３放松４之状态。断除有常断之边，因无有故觉性自解脱。因离缘故觉性自清净。第三，无希冀无疑虑而托付于法界。无希冀无疑虑而托付于法界，离思离言故胜三摩地，于如是性中寂灭。第二，于其间体验意义之时有三。四印之义圆满于四印，故灌顶自然圆满。１灌顶自然圆满故不观待修习善法。四印之义于相续中生起故四身成为自成。２身自成故解脱二取。通达一切乘之义为一。３义为一故超越分别念。第三，最终意义生起之时有三。指示究竟道。１此乃金刚之殊胜道，不需身语之勤作而解脱。２具缘勤奋而解脱。彼亦指示并非他者，而是证悟自心性。３解脱自生非由他。༈ 第三，于下根者，详细无误地解释，不违背字句、要点、比喻、意义与教证。如是所说之彼等，如论释般广说。༈ 于等同虚空之曼陀罗续中，十三部确立金刚心要之义之续部，以及十三部修持莲花心要之义之修持部中，此诀窍乃十三部续部之义，十三部修持部之心髓，口耳传承珍宝桥梁之诀窍。阿阇黎毗卢遮那所开示圆满。此等之义，如阿阇黎普贤金刚所造之大小中三论释中极为了知般，应如是知晓。 上一页 Dzogchen Longde 的根本经文和口头教义的精选。
English
When the seven elements arise in equilibrium, Without obstructing the six aggregates of faculties, Remaining merely in ordinary awareness. Externally, the body's elements are balanced, Internally, the breath's movement ceases. Arriving at the meaning of uncorrected naturalness, What is called a "person" is the Buddha, Vajrasattva is not separate. Thus it is said. Introducing the meaning of the four Vajra seals, Showing the key to the mind through the path of words. The way ordinary things abide is: Naturally, originally, loosely. Clearing away the extremes of permanence and annihilation, Because there is nothing, awareness is self-liberated. Because it is free from conditions, awareness is self-purified. Third, entrusting to the expanse without hope or doubt. Entrusting to the expanse without hope or doubt, Because it is beyond thought and expression, it is the supreme samadhi, In suchness, there is nirvana. Second, there are three times for experiencing the meaning in between. The meaning of the four empowerments is complete in the four seals, so empowerment is naturally perfected. 1. Because empowerment is naturally perfected, one does not rely on the practice of virtuous Dharma. Because the meaning of the four seals arises in the continuum, the four kayas become self-existing. 2. Because the kayas are self-existing, one is liberated from dualistic grasping. The meaning of all vehicles is realized as one. 3. Because the meaning is one, one transcends conceptual thought. Third, there are three times when the final meaning arises. Showing the ultimate path. 1. This is the supreme Vajra path, Liberated without the effort of body and speech. 2. The fortunate one is liberated through effort. It is also shown that it is none other than realizing one's own mind. 3. Liberation is self-arisen, not from another. ༈ Third, for the lowest faculties, explain in detail and without error, without contradicting the words, points, metaphors, meanings, and scriptures. Those that have been explained in this way are explained in detail according to the commentaries. ༈ From the Tantra of the Mandala Equal to Space, among the thirteen tantras that establish the meaning of the Vajra essence, and the thirteen practice sections that take the meaning of the lotus essence into practice, this instruction is the meaning of the thirteen tantras, the heart essence of the thirteen practice sections, the oral transmission of the precious bridge instruction. Taught by Master Vairochana, it is complete. The meaning of these, as it is very clearly established in the three commentaries, large, medium, and small, made by Master Kunsang Dorje, should be known as such. previous A precious collection of the root texts and oral instructions of Dzogchen Longde.