English
From the aspect of achieving desires 1, accomplishing whatever is thought 2, clarifying wisdom 3, dispelling ignorance 4, there are many examples. As it is said therein: Like the example of the sky, it is impossible to represent. Just slightly measuring, like a wish-fulfilling tree 2, like a mirror 3, like the essence of the sun 4. Thus it is said. Third, the three signs, outer, inner, and secret, are the same as the Buddha's. The secret sign is the increase of wisdom free from the two obscurations. The inner sign is the stainless direct perception and the power over limitless miraculous abilities and qualities. The outer sign is the emanation of the body, the speech of Dharma, and the various miracles shown through compassion, thus benefiting all sentient beings to the extent of the sky's expanse. From the 'Lamp of Experience': The signs are the Buddha's miracles, and the various qualities are perfectly complete in nature. The six unobstructed, all-clear direct perceptions see the causes and conditions like a mirror. The realm and the extent of knowledge are the same as the Victorious One, distinguished by latency. Thus it is said. Fourth, the result is that all the thoughts and qualities are the same as the Buddha's, but there is a difference of whether or not there is latency. This is not the actual result, but the ultimate path, therefore it is called latency, the subtle antidote wisdom is inseparable, and above is the object of veneration, the Buddha, and below is the object of benefit, sentient beings, the appearance is like a rainbow in the sky, although there is no obscuration of signs, it is just a single self-appearance. Without relying on other conditions, but with the great wisdom of self-awareness, liberation is realized in an instant, and Buddhahood is attained simultaneously, divided into moving, obtaining, and stable. From the 'Lamp of Experience': The spontaneously accomplished great intention and conduct, the boundless, clear light, uncompounded. With aimless self-awareness wisdom, in an instant, the Tathagata destroys the last latency. Thus it is said. The third meaning is how to successively obtain the result. The yogi, as shown above, after making the continuum a vessel with the preliminaries, divides the main practice yoga into moving, obtaining, and stable. If one does not rely on calm abiding in the first step, even if there is a good understanding of hearing and thinking, the mind cannot be tamed. Therefore, by practicing according to the order of the first yoga, such as abandoning adverse conditions, one obtains a special calm abiding that can tame the mind. Moreover, if it is not pervaded by the wisdom of self-awareness realization, it will become worldly thin
Chinese
因此，通过以智慧来辨别在第二瑜伽中如何展示的次第，从而证悟显有为法身。并且，如果无漏未显现，那么有漏的所有体验和证悟都是无常且变化的，正如第三瑜伽中所展示的那样。从无散乱的状态中，将大手印的禅定修习推向极致，从而在第四瑜伽中，使习气之障自解脱，从基心本身显现自生智慧，自显现为五身任运成就。自性无生是法身，作用无灭是化身，体性无别是报身，一切皆不离自生智慧是自性身，在迷解脱三道中无有迁变是金刚身。五身圆满，显现吉祥普贤王如来。从《体验之灯》中说：一切皆净一切皆真圆满佛，自生智慧显现故，断证二无别即是彼性。身语意功德中，不可思议无杂圆满具。于果位之中了知之。各种体验证悟之显现，以及究竟功德皆圆满，然法界无有增减故，从基位移动丝毫亦无有。如是。因此，这篇以预备、正行、后行三者圆满的大圆满修持之文，是根本偈颂第四体验次第，以及其支持者，嘉饶多杰亲自所著的《体验之灯》，以及根本偈颂的释文，被认为是妙吉祥友所著，以及达玛德瓦喜的便笺，体验之诀窍，三十六种迷乱遮蔽，六种生起之法，禅定总释，法王藏巴所著的《意义明晰》，证悟者释迦多吉的总体乘中，次第生起的四种体验次第的章节中，凡是所需的词句意义都无误地摘取，并且将体验次第的正行口耳传承零散存在的部分良好地整理，也从其他的诀窍续部中以教证补充，并且依靠自己体验的方式，为了使专注于确定意义的乞丐南喀多吉，为了后世之人修持诀窍
English
Therefore, through the wisdom that discerns the stages of how it is shown in the second yoga, one realizes appearance and existence as the Dharmakaya. And also, if the uncontaminated has not become manifest, then all experiences and realizations of the contaminated are impermanent and changing, as it is shown in the third yoga. From the state of non-distraction, one brings the practice of great equanimity to its ultimate conclusion, and thus in the fourth yoga, the obscurations of habitual tendencies are self-liberated, and from the ground-mind itself, self-arisen wisdom manifests, and the five kayas are spontaneously accomplished in self-appearance. The nature of unborn is the Dharmakaya, the play of unceasing is the Nirmanakaya, the characteristic of undifferentiated is the Sambhogakaya, all that does not move from self-arisen wisdom is the Svabhavikakaya, and the Vajrakaya is unchangeable in the three paths of delusion and liberation. The complete five kayas, glorious Samantabhadra, become manifest. From the Lamp of Experience: All pure, all real, perfectly enlightened Buddha, Because self-arisen wisdom is manifest, Abandonment and attainment are non-dual, that is the very nature. From body, speech, mind, and qualities, Inconceivable, unmixed, perfectly complete. Know this in the realm of the result. Various appearances of experience and realization, And all ultimate qualities are complete, But because the Dharmadhatu has no increase or decrease, There is not even a particle that has moved from the ground. Thus it is. Therefore, this text on practicing the Great Perfection, complete with the three aspects of preliminary, main practice, and subsequent practice, is the fourth stage of experience of the root verses, and its support, the Lamp of Experience, composed by Garab Dorje himself, and the commentary on the root verses, which is considered to be composed by Manjushrimitra, and the notes of Dampa Deshek, the pith instructions of experience, the thirty-six obscurations of delusion, the six methods of arising, the general commentary on meditation, the Meaning Made Clear composed by Chöje Tsangpa, and from the sections of the four stages of experience that arise sequentially within the general vehicle of Realized Shakya Dorje, whatever words and meanings are needed are taken without error, and the stages of experience, the main practice, and the oral transmissions that exist in a scattered form are well arranged. Also, it is supplemented with scriptural authority from other tantras of pith instructions, and based on the way one has experienced it oneself, the beggar Namkha Dorje, who is single-mindedly devoted to the definitive meaning, for the sake of future individuals who practice the pith instructions.
Chinese
以利益一切有情之心。水 female 鸡年 五月 上弦之日，于上师圣地吉祥天顶静处所造此文。愿一切有情皆能轻易自然解脱，五身任运成就，证得吉祥普贤王如来果位。吉祥圆满！
English
With the mind of benefiting all beings. This was composed on the waxing day of the fifth month of the Water Female Bird year, at the sacred abode of the Lama, the glorious Namteng Retreat. May all sentient beings easily and naturally attain self-liberation, spontaneously accomplish the five kayas, and realize the glorious Samantabhadra. Mangalam! ||