Chinese
之中所宣说，以如实显示诸法之自性而于法镜中宣说，宣说伟大之功德，宣说由执持彼义之人所成就，将超胜一切之普作一切之精华续，于无缘者不增，于具缘者显现之义，交付于心识金刚之方式。第一有十：以任运成就而宣说为普作王，以精华之自性无垢而宣说为菩提心，以无因无缘而本来生起而宣说为自生之智慧，以如实显示诸法之自性而于法镜中宣说，以轮回涅槃无二而宣说为精华义之法乘，以三时胜者之意超越执著形象而宣说为见之明镜，以不可言说思议表达而宣说为胜者之母，以不寻自成而宣说为续之王，以远离如实安住增益诽谤而宣说为无造作义之教证，以一切于菩提精华中味一而宣说为经义之总摄。第二，宣说伟大之功德有二：遣除黑暗而光明增长之功德，断除痛苦而彼性串习之功德。第三，宣说由彼之执持而成就者有二：于无生证悟之自性，无作无求而解脱，以及于自性大圆满之义生起信解而安住，从而宣说以无改造之体性，亲见普作本身。第四，普作精华续于无缘者隐秘，于具缘者显现之义，交付于心识金刚有三：以显示三身，普作显示未于三时中所说之义之方式，以于无缘者不传，于具缘者显现，不灭之胜幢普作精华续必定交付之方式。总义第三，于完全圆满之义有二：何者为完全圆满之续，以及由何者所翻译校订而确定。第一有四：名称之差别，意义之体性，界之自性，数量之差别。第二，由何者所翻译校订而确定有三：由班智达何者所翻译，由译师何者所校订，法
English
In which it is taught, by showing the nature of all phenomena as they are, it is taught in the mirror of Dharma. Expressing the great qualities, it is taught that it is accomplished by the person who holds its meaning. The way the mind-hero Vajra is entrusted with the meaning of the Kunje Gyalpo Tantra, which is superior to all, the essence of all doers, which does not increase for those without fortune and appears to those with fortune. The first has ten: By being spontaneously accomplished, it is taught as the All-Creating King. By the stainless nature of the essence, it is taught as the mind of enlightenment. By arising from the beginning without cause or condition, it is taught as self-arisen wisdom. By showing the nature of all phenomena as they are, it is taught in the mirror of Dharma. By being non-dual in samsara and nirvana, it is taught as the essence meaning vehicle. Because the intention of the Buddhas of the three times transcends grasping at forms, it is taught as the mirror of view. Because it is inexpressible, unthinkable, and unutterable, it is taught as the Mother of the Buddhas. Because it is spontaneously accomplished without searching, it is taught as the King of Tantras. Because it is free from imputation and denigration of reality, it is taught as the authentic scripture of unconditioned meaning. Because everything is of one taste in the essence of enlightenment, it is taught as the condensed meaning of the sutras. Second, there are two ways to express the great qualities: the quality of dispelling darkness and spreading light, and the quality of cutting off suffering and becoming accustomed to it. Third, there are two ways to show that it is accomplished by holding it: the nature of realizing the unborn is liberated without effort or seeking, and by placing faith in the meaning of the Great Perfection of self-nature, the nature of non-transformation, the All-Creating itself, is shown to be seen. Fourth, there are three ways in which the All-Creating Essence Tantra is entrusted to the mind-hero Vajra for the sake of concealing it from those without fortune and revealing it to those with fortune: By showing the three kayas, the way in which the All-Creating shows the meaning that was not spoken in the three times is shown. The way in which the All-Creating Essence Tantra, the victory banner that does not perish because it is not propagated to those without fortune and appears to those with fortune, is definitely entrusted. The third general meaning has two aspects: which tantra is completely perfected, and by whom it was translated, revised, and established. The first has four aspects: the difference in names, the nature of the meaning, the nature of the expanse, and the division of numbers. Second, there are three aspects to who translated, revised, and established it: who was the pandita who translated it, who was the translator who revised it, and the Dharma.
Chinese
已被确立。 那里有三个：从汉文翻译成藏文，从藏文修订成汉文，以及再次从汉文确定成藏文并使其非常精确。 就这样，普作菩提心续，无边无际，如虚空般的意义。 如今我所开启的这份功德，愿一切众生获得普作王之位！ 现在，胜者的教法也接近衰落，看看深奥的法理如大海般消退。 末世众生极难调伏，因此对究竟意义精髓的信仰很少。 凭借先前圣人的恩德，即使续部之王如无垢的太阳般升起，许多人仍然惊慌恐惧，抛弃邪见。 执着于事物表相，真是可悲。 执着于自他的二元对立的诸法，永远无法从轮回中解脱，只会增加痛苦。 即使精髓的心性如现量般存在，依赖于漫长的时间，真是可悲。 对于这样的众生，凭借深奥的诸法，断绝了他们证悟真性的机会。 看到这些，慈悲的波涛涌动，愿我何时能成办此事！ 具有前世修习的业缘，应具善缘的殊胜弟子劝请，这部阐明普作续部意义的释论，已在雪山顶上圆满完成。 名为《普作王续总义日月网》，由自性大圆满瑜伽士龙钦饶绛巴所著，已完成。 善哉！善哉！善哉！ 上一页 普作王续总义日月网，龙钦饶绛。 下一页
English
has been established. There are three: translating from Chinese texts to Tibetan texts, revising from Tibetan texts to Chinese texts, and again establishing from Chinese texts to Tibetan texts and making them very accurate. Thus, the All-Creating Mind of Bodhi Tantra, the meaning of which is without beginning or end, like the sky. By the merit of what I have opened up today, may all beings attain the state of the All-Creating King! Now, the teachings of the Victorious Ones are also close to decline, look at the profound Dharma principles receding like the ocean. Beings in the degenerate age are very difficult to subdue, therefore there is little faith in the essential meaning of the definitive meaning. By the kindness of the holy beings of the past, even though the king of tantras rises like a stainless sun, many are alarmed and frightened and abandon wrong views. Attachment to the appearance of things is truly pitiful. By the dharmas that grasp at the duality of self and other, one will never be liberated from samsara, and suffering will increase. Even though the essence of mind itself is like manifest reality, it is pitiful to rely on a long time. For such beings, by the profound dharmas, the opportunity to realize their own nature is cut off. Seeing these, the waves of compassion stirred, may I accomplish this sometime! With the karmic connections of having practiced from previous lives, at the urging of the fortunate and excellent disciples, this commentary clarifying the meaning of the All-Creating Tantra has been well composed on the white-topped mountain. The summary of the All-Creating King Tantra, called "The Net of the Sun and Moon," composed by the Great Perfection yogi Longchen Rabjam, is complete. Good! Good! Good! previous The Net of the Sun and Moon, Summary of the All-Creating King Tantra, Longchen Rabjam. next