English
If someone thinks that by changing, one can obtain another pure sky from the current sky, it is like now thinking that one is the nature of the Buddha. By meditating on self-illumination, just as the turbidity in the water settles, when sudden conceptual thoughts are purified in the state of mind, the three bodies naturally manifest, which is the Atiyoga self-existing accomplishment vehicle. Third, the method of post-perception experience cultivation: As it appears from the oral instructions of the venerable lama, what one has experienced is written here. That is, the view is free from extremes and without grasping, the meditation is self-illuminating and liberating, the conduct is spontaneous and thorough, and the fruit is without hope or fear. In order to become familiar with and accustomed to these meanings, if the fault of the view is falling into nihilistic emptiness, thereby recklessly committing evil deeds and lacking compassion, then one has fallen into the black extreme demonic view. Therefore, one should pray to the lama, generate pure appearances and devotion, practice loving-kindness and compassion, and train the mind in karma and impermanence. If one clings to things and characteristics, and the view only remains at the level of understanding, and both inner and outer phenomena appear as truly existent, then one has fallen into the view of clinging to the self and characteristics, therefore one should train the mind in the emptiness of all phenomena. Train all appearances to be like dreams and illusions, without grasping. Then, when the awareness without clinging to appearances arises, vast and without bias, do not be distracted in that state, but meditate clearly and brightly. If one is drowsy and dull, let the conceptual thoughts scatter to the objects, rely on cool high places, practice skills and strive. The fault of practice: if various conceptual thoughts arise, then practice non-grasping, and if conceptual thoughts arise even more strongly, then do not keep the mind inside, but recognize that it is scattered. Then, when it no longer scatters, do not be distracted in the state of non-conceptual equanimity, but place the mind on external appearances and meditate. When it appears clearly and non-conceptually, then continuously meditate. If one is attached to the bliss-clarity-non-thought awareness, then one should break it, observe the nature of each, and practice the skills of the view. Then, meditate on appearances as non-grasping, buzzing and hissing, without a meditator or something to be meditated on, without searching or practicing, therefore, continuously practice on that awareness, and train in the emptiness of clarity and non-conceptuality, in the state of self-emptiness. That is, first focus the mind on any one object.
Chinese
获得稳固非常重要。所有内外之法都显现为味道相同，融为一体。心从安住处散开，从散开处安住，安住与散开无二显现，这是小、中、大三种熟悉程度。之后，对当下的显现产生不执著真实的体验。此时，显现飘忽不定，言语也不确定，梦境也全是善的。之后，显现也模糊不清，言语也无关联，梦境也记得，白天做什么也梦到。之后，显现也空荡荡的，言语也不确定，梦境也解脱为光明，那时，觉性显现为无所依靠。这样，梦境中断，习气的错觉消失清净，心性如虚空般的自性与无生之界味道相同，融为一体，因此在原始的普作智慧无有遮蔽的基上证悟，这叫做菩提。而且，心性在远离戏论的状态中修习，究竟法身的意义自然成就，报身和化身从那个状态中自然显现，这是自生智慧的伟大之处。行为的歧途是执着于平凡的自我和二取，执着于相。无论发生什么，都不从见修行之义稍微散乱，以不散乱而行持，自然生起任运自在的行为，是六识放松的自性。不违背那个意义而行持。果的歧途是产生执着于希望和恐惧二者的分别念。因为确信自生智慧本身就是佛，所以从怀疑者未来获得希望的歧途解脱。第三个意义是保密和封印：对非器保密，对具器之人，如果超过五个，空行母会降下惩罚，所以要严守秘密。如果不保密，两者都会出现障碍和诽谤，核心的法乘将会消失。无论将教法置于何处，即使对核心的意义不作取舍，非人和鬼神也会制造障碍，空行母成就者会对两者降下非时死亡和恐惧的控制，由于诽谤的控制，核心的法乘将会消失。因此，要对恶劣种姓的人保密。如是说。因此，对非器保密，对有缘者传授，是殊胜的真实成就。
English
It is very important to gain stability. All phenomena, internal and external, appear to be of one taste, merged into one. The mind scatters from its abiding place, and abides from its scattering. The appearance of abiding and scattering as non-dual is the practice of small, medium, and great familiarity. Then, an experience arises of not clinging to the truth of present appearances. At this time, appearances are fleeting, speech is uncertain, and dreams are only virtuous. Then, appearances are also vague, speech is unrelated, and one remembers dreams and dreams of what one does during the day. Then, appearances are also empty, speech is uncertain, and dreams dissolve into clear light. At that time, awareness appears as utterly without support. Thus, when dreams cease and the delusion of habitual patterns dissolves and clears, the mind's nature, like the sky, becomes of one taste with the unborn realm, and enlightenment is attained on the ground of primordial, all-creating wisdom, free from obscurations. This is called enlightenment. Moreover, by meditating on the mind's nature in a state free from elaboration, the ultimate meaning of the Dharmakaya is spontaneously accomplished, and the Sambhogakaya and Nirmanakaya spontaneously arise from that state. This is the greatness of self-arisen wisdom. The deviation in conduct is clinging to ordinary self and dualistic grasping, clinging to characteristics. Whatever arises, one should not be distracted even slightly from the meaning of view and meditation, and by acting without distraction, spontaneous, unobstructed conduct arises, which is the nature of the relaxed six consciousnesses. One should act without contradicting that very meaning. The deviation in result is the arising of thoughts that cling to hope and fear. Because one has faith in the fact that self-arisen wisdom itself is the Buddha, one is liberated from the deviation of hoping to attain it in the future as a doubter. The third meaning is to conceal and seal: conceal from those who are not vessels, and even for those who are vessels, if it is more than five, the dakinis will inflict punishment, so keep it very secret. If it is not kept secret, obstacles and slanders will arise for both, and the essential vehicle will disappear. From wherever the teachings are placed, even if one does not adopt or reject the essential meaning, non-humans and spirits will create obstacles, and accomplished dakinis will inflict untimely death and fear on both. Due to the power of slander, the essential vehicle will be destroyed. Therefore, conceal it from persons of bad lineage. Thus it is said. Therefore, concealing it from those who are not vessels and teaching it to those who are fortunate is the supreme real accomplishment.
Chinese
善哉圆满！如此般，此乃普作根本之义诀。应贤善弟子之劝请，于雪山顶端善为安立。愿以此善，一切众生皆成普作！然彼心识如虚空般广阔寂静，彼亦稍许未悟，反而颠倒错解。见此听闻之心识乃黑暗之自性，故为圣者悲心所摄受之机甚难。如今为习气所漂荡于有海之中，为愚痴自性之障蔽罗网所覆。虽以珍贵之法眼作开启，然至今仍无得见心要之实性之时。呜呼！心性乃珍贵之如意宝，纵经多劫于他处失落，于此处寻获，然亦不愿取之，为戏论之风所扰动。亲友亦无从轮回之险境中解脱之时。无论于何处，皆欲求菩提，然于寂静之心，亦无得见彼性之时。于此处勤奋，徒然欺诳希冀来世之心念。于此处，仅有少许堪能之禅定耶？我与他人，徒然沉溺于无意义之世间散乱之海中，历经多劫亦无解脱之时。是故有谁能作救护者耶？如是思惟，则难忍之忧伤日增。甚深之法理，难以逾越之珍贵舟船。依凭此显现之心性实相，祈愿能使人身有意义。愿能获得究竟之安乐。我自今日起，对于有情众生，除布施些许慈悲之外，亦无能力引导彼等现证实相，故独自居于此森林之中。清澈之水、繁茂之树叶、花朵与果实，为瀑布与藤蔓、光芒之栅栏所围绕。于竹林之清凉室中，心旷神怡，愿我能成就寂静之禅定。于彼处，鬼魅与众生皆不可见，于彼处，仅寻觅清澈之水与少许苦行之食物，思维上师之口诀甘露之义，愿我能舍弃此有命之身。于彼处，亦能于临终时证得光明，于中阴时，亦能于原始之境解脱光明，以身与智慧无二无别，愿能任运成就二利。名为《菩提心普作王之义诀珍贵舟船》，乃大乘瑜伽士龙钦饶绛，为贤善弟子
English
May it be well accomplished! Thus, this is the essential instruction on the All-Creating King. At the urging of a virtuous student, it was well arranged on the summit of the White Skull Snow Mountain. By this virtue, may all beings become the All-Creating One! Although one's mind is as vast and peaceful as the sky, one slightly misunderstands and interprets it wrongly. Seeing that the mind of the listener is inherently dark, it is difficult to have the opportunity to be seized by the compassion of the noble-minded. Nowadays, one wanders in the ocean of existence due to habitual tendencies, and is covered by a web of obscurations that are the nature of delusion. Although the precious eye-ointment of Dharma is used to open the eyes, there is still no time to see the essence of the heart. Alas! The nature of mind is the supreme precious jewel. Even if it is found here after being lost elsewhere for many eons, one does not take it, but is stirred up by the wind of elaboration. There is no time to be liberated from the dangerous path of relatives and cyclic existence. Wherever one dwells, one desires enlightenment, but there is no time to see that very nature in the solitary mind. Striving here deceives the thought of hoping for a future time. Is there even a little bit of meditation that can be done here? I and others have fallen into the meaningless ocean of worldly distractions for many eons, and there is no time to be liberated. Therefore, who is there to protect us? Thinking like this, unbearable sorrow increases. The profound Dharma is a precious ship that is difficult to cross. Relying on this directly perceived essence of mind, may you make human existence meaningful. May you find lasting happiness forever. From today onwards, I have no ability to lead sentient beings of existence to directly realize that nature, except to give a little bit of compassion. Therefore, I dwell alone in this forest. Clear water, abundant leaves, flowers, and fruits, surrounded by waterfalls, vines, and a fence of light. In the cool bamboo room, which is pleasing and delightful, may my mind achieve peaceful meditation. There, may ghosts and beings not see me, and there, seeking only clear water and a little ascetic food, meditating on the meaning of the nectar of the Guru's instructions, may I abandon this body with life. There also, upon seizing the clear light of death, and in the bardo, may the clear light be liberated into the primordial ground, and with inseparable body and wisdom, may the two purposes of beings be spontaneously accomplished. This is called "The Precious Boat of the Essential Instructions on the All-Creating King of Bodhicitta," by the supreme vehicle yogi Longchen Rabjam, for the virtuous student.
Chinese
应劝请故，如大译师毗卢遮那的心语珍宝明灯之教言般著述完毕。吉祥密咒之主母与，星曜之大善士罗睺罗与，誓言者金刚善，护持此教言！萨玛雅！
English
At the urging, the writing is completed according to the instructions of the great translator Vairochana's Mind Transmission, the Precious Lamp. May the glorious mistress of mantras, the great virtuous planet Rahula, and the oath-bound Vajra Legpa protect this teaching! Samaya!