English
Here, realize the non-meditation! The second part has three: concise explanation, detailed explanation, and summary. The first part is: By showing the three bodies that demonstrate cause and effect, my self-nature, the nature of reality, is without meditation. The worldly cause and effect are in accordance with dharma and meaning. Having prophesied that the result comes from the cause, the methods of meditation are shown separately like this. The second part has four: the faults of the Shravakas' practice, the faults of the Bodhisattvas' practice, the faults of meditating after being blessed by Kriya Yoga, and the faults of searching and accomplishing by the two Inner Tantras or Maha Yoga. The first part is: In the one essence of the nature of reality, Bodhicitta, with the four noble truths of suffering, origin, cessation, and path, saying that suffering and origin are the cause of bad destinies, thereby abandoning the nature of reality, Bodhicitta. Because of this, one does not see the nature of reality and abandons it. The second part is: In the essence of the nature of reality, Bodhicitta, with the two truths of ultimate and conventional, with generosity, discipline, and the ten perfections, practicing and proceeding on the ten bhumi paths, one does not see the nature of reality and abides in the place of practice. The third part is: In the essence of the nature of reality, Bodhicitta, with planets, stars, auspicious times, with the five enlightenments and the four great miracles, blessing all the phenomena that appear in this way, and meditating on them as the body of a deity, one does not see one's own mind without meditation. The fourth part is: In the essence of the one dharma, Bodhicitta, with the three samadhis and the five rituals, in the pure Vajra mandala of one's own continuum, meditating on the four types of deities, such as approaching and accomplishing, making appearances without inherent existence, searching and accomplishing, and transforming one's own mind into a deity, one also does not see one's own mind without effort. The third part is the summary: For one's own nature of reality, Bodhicitta, even the teacher who shows the all-creating king said that one's own mind is originally self-liberated in the nature of reality, and did not prophesy the meditation of the three teachers. If one searches for meditation and accomplishment, it is abandoning one's own mind. Thus it was said. The third part is the instruction not to search elsewhere, which has two parts: the main part and its greatness. The first part: Alas! Great Bodhisattva, if you want to accomplish your own mind, it is accomplished by non-desire. Do not abide in non-conceptual equality. Without acceptance or rejection, naturally abide in the object, unmoving.
Chinese
于无为之性中，自然安住。 心即如是之体性。 一切法皆成就为如是性。 勿于如是作修饰。 勿于自性之外另作寻求。 安住于自性，勿向外寻觅。 若向外求，胜者亦难于法界中寻得。 往昔已作，故今无需再作。 往昔已成，故今无需修作。 不思不虑，安住于平等。 第二（偈）： 嗟！大菩萨谛听！ 往昔已逝诸佛亦如是， 未曾于自心外寻求法。 未曾于如是作修饰。 未曾修习分别之禅定。 自心即以无分别而成就。 现今安住及未来将至者， 亦将由无分别平等性而成就。 如是说。 第三品之名称：名为《大圆满菩提心普作王经》中“无修道”之经文品，即第三十七品。 如是大圆满外心部，一般而言，经与口诀之决定不可思议地存在。然略而言之，广为人知者有《普作王》之部，心部十八之部，心部总集之部等三类。初者亦有根本释外之经，及其总义、略义、注释、引导文等，由不同传统所出者甚多。此处暂且依循尊贵的祖巴之见解，从经中摘出核心三品，并附上与秘密主卓普巴大师之口传相符之略义，作为注释。详细内容可于彼等之著作中知晓。吉祥！吉祥！
English
Abide naturally in the state of non-doing. The nature of mind is such as it is. All phenomena are accomplished in suchness. Do not modify what is such as it is. Do not seek elsewhere than in the nature of reality. Be yourself, do not seek elsewhere. If you seek, the Victorious Ones will not find it in the expanse. Since it has already been done, there is no need to do it now. Since it has already been accomplished, do not do it now. Do not think, do not contemplate, but rest in equanimity. Secondly: O great Bodhisattva, listen! The Buddhas of the past have also Never sought the Dharma elsewhere than in their own minds. They have never modified what is such as it is. They have never meditated on discriminating samadhi. One's own mind is accomplished by non-discrimination. Those who are present now and those who will come in the future Will also be accomplished by non-discriminating equanimity. Thus it is said. The name of the third chapter is: The chapter of the sutra and agama on non-meditation from the All-Creating King of Bodhicitta, the thirty-seventh. Thus, in the Great Perfection Outer Mind Class, in general, the certainty of tantras and instructions exists in an inconceivable way. However, for the time being, the well-known ones are the All-Creating King section, the Eighteen Lower Minds section, and the General Mind Class section. In the first, there are also many root explanations of the outer tantras, and their general meaning, condensed meaning, commentaries, guidebooks, etc., which come from different traditions. Here, for the time being, according to the view of the glorious Zurpa, three core chapters are extracted from the tantra, and a rough condensed meaning that is in accordance with the oral tradition of the secret lord Dro Phukpa Chenpo is added as a commentary. For details, please refer to their scriptures. Mangalam! previous Great Perfection Mind Class, a precious collection of the root tantras and agamas. Vairochana. next