Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { }, { }, { "english_translation": "མདོ་སྒྱུ་སེམས་གསུམ་གྱི་དབང་གི་ས་བཅད་ Herein lies the section on the empowerment of the three: Sutra, Illusion, and Mind. The Dharmakaya pervades samsara and nirvana, the Rupakaya is uninterrupted compassion, the body that perfectly fulfills the benefit of oneself and others, I prostrate to glorious Vajrasattva. Here, regarding the empowerment of Sutra, Illusion, and Mind, there are the meaning of the head, the meaning of the text, and the meaning of the conclusion. First, the meaning of the head has three parts: indicating the name with four verses, offering praise to the guru, the Three Jewels, the yidam and dakinis, and the Dharma protectors with one verse each, and summarizing and explaining the commitment with four verses. Second, the meaning of the main text has three parts: to establish faith and a pure source, the history of the lineage of gurus; the actual instructions that arise from that; and showing the importance of entrusting the seal. The first has three parts: the lineage of the Tantra Mahayoga, the lineage of the Agama Anuyoga, and the lineage of the Secret Great Perfection Atiyoga. Second, the instructions that arise from that have two parts: the ripening empowerment and the liberating instructions. The first has two parts: accomplishment and empowerment. First, accomplishment has two parts: taking the foundation with the six perfections, and straightening the main point with the four recitations. The first has: teacher, place, retinue, equipment, time, practitioner, and six perfections. Second, the four recitations are: recitation, near recitation, accomplishment, and great accomplishment. Second, empowerment has three parts: the first night's ground ritual, the second night's preparation, and the third night's actual practice. The first has eight parts: examining the ground for common characteristics, examining its own characteristics, raising the ground, empowering it, purifying it, blessing it, protecting it, and receiving it. The first has two parts: examining the sky and examining the mountain of the place. Second, examining its own characteristics has two parts: bad and good. Third, raising the ground has two parts: raising it to the visible person, and raising it to the invisible non-human. Raising it to the invisible has two parts: raising it to the Sugata, and the ground" } ] ============================================================
Chinese
迎请本尊母。第四是做息灾，钉橛。第五是净治，有四种：以事业和行为净治，以火净治，以真言和手印净治，以三摩地净治。以三摩地净治有两种：无相和有相。第六是加持歌舞。第七是守护，有三种：外结界、内结界和秘密结界。第一种有三种：四大天王护方以外的外结界遮断，外的内结界是击打和镇压邪魔，外的秘密结界是安立门牌。第二种内结界有三种：内的外结界是以忿怒十尊的橛钉于障碍，内的内结界是以兵器乱舞而支起兵器的帐篷，内的秘密结界是以忿怒十尊的姿态威慑魔障。第三种秘密结界有三种：秘密的外结界是盘绕甘露，以不动尊断除邪魔的障碍，秘密的内结界是将身语意三者观想为身语意之智慧，秘密的秘密结界。秘密的邪魔以甘露的烟供食子如微尘般摧毁。第八是摄受，有四种：聚集顺缘，为弟子们讲述开场白，讲述八种障碍，圆满誓言。第一是供品的顺缘和坛城的顺缘。第二是讲述开场白有两种：混合弟子的仪轨和开场白，共同宣说前行灌顶。第一种有两种：未混合誓言者混合，已混合者镇压。镇压已混合者有三种：真实的镇压，对上师表达感谢，安住于金刚乘之列。第三是讲述八种障碍是：对体性的分别念产生的方式。第四是圆满誓言有内外两种。共同意义第二是准备有两种：陈设的次第，进入仪轨的次第。进入仪轨的次第有十一种：上师的准备，坛城的准备，宝瓶的准备，颅器的准备，金刚铃等准备，线的准备，颜料的准备。
English
Inviting the deity mother. Fourth is doing pacification, staking the stake. Fifth is purification, which has four types: purifying with actions and deeds, purifying with fire, purifying with mantras and mudras, and purifying with samadhi. Purifying with samadhi has two types: without characteristics and with characteristics. Sixth is blessing the dance. Seventh is protection, which has three types: outer boundary, inner boundary, and secret boundary. The first has three types: the Four Great Kings, protectors of the directions, cut off the outer boundary of the outside, the inner boundary of the outside is the act of striking and suppressing demons, and the secret boundary of the outside is establishing a door plaque. The second, inner boundary, has three types: the outer boundary of the inside is staking the stake of the Ten Wrathful Ones on obstacles, the inner boundary of the inside is raising a tent of weapons by brandishing weapons, and the secret boundary of the inside is suppressing the types of obstacles with the posture of the Ten Wrathful Ones. The third, secret boundary, has three types: the secret outer boundary is coiling nectar, cutting off the obstacles of demons with the immovable one, the secret inner boundary is contemplating the three aspects of body, speech, and mind as the wisdom of body, speech, and mind, the secret secret boundary. The secret demons are destroyed like dust particles by the smoke offering of nectar. Eighth is acceptance, which has four types: gathering favorable conditions, telling the disciples the opening remarks, telling the eight obstacles, and fulfilling the vows. The first is the favorable conditions for offerings and the favorable conditions for the mandala. The second is telling the opening remarks, which has two types: the ritual of mixing disciples and the opening remarks, and commonly proclaiming the preliminary empowerment. The first has two types: mixing those who have not mixed vows, and suppressing those who have mixed. Suppressing those who have mixed has three types: the actual suppression, expressing gratitude to the guru, and abiding in the ranks of the Vajrayana. The third is telling the eight obstacles, which is: the way in which conceptual thoughts arise in the nature. The fourth is fulfilling the vows, which has two types: outer and inner. The second common meaning is preparation, which has two types: the order of arrangement, the order of entering the ritual. The order of entering the ritual has eleven types: the preparation of the master, the preparation of the mandala, the preparation of the vase, the preparation of the skull cup, the preparation of the vajra and bell, etc., the preparation of the thread, the preparation of the colors.
Chinese
预备。灌顶品预备， 器物预备， 弟子预备， 火供预备。 第三总义正行分四： 外灌顶之水流， 内灌顶之水流， 成就灌顶之水流， 口诀之水流。 初者，瑜伽等六乘， 外灌顶续之水流作，如是说。 六者，天人灌顶， 声闻灌顶， 独觉佛灌顶， 菩萨灌顶， 事续灌顶， 瑜伽续灌顶。 初者分二：坛城事业次第， 入及灌顶次第。 初者，绳墨与， 颜料与， 绘画之相与， 开光火供如是说。 二者，入及灌顶次第者，入与， 功德十种广知作，如是分二： 阿阇黎自身入及灌顶， 弟子入坛城并灌顶。 初者分二：入坛城与， 灌顶。 初者，自在入与祈请宽恕与，如是分二： 入与祈请宽恕。
English
Preparation. Preparation of empowerment substances, Preparation of implements, Preparation of disciples, Preparation of fire offering. The third general meaning, the main part, has four: The stream of outer empowerment, The stream of inner empowerment, The stream of accomplishment empowerment, The stream of instructions. Firstly, for the six vehicles such as Yoga, Make the stream of outer empowerment tantra, it is said. Six: Empowerment of gods and humans, Empowerment of Hearers, Empowerment of Solitary Buddhas, Empowerment of Bodhisattvas, Empowerment of Action Tantra, Empowerment of Yoga Tantra. The first has two: The order of mandala activities, The order of entering and empowerment. The first is the thread and, The colors and, The manner of drawing and, Consecration fire offering, it is said. The second, the order of entering and empowerment, entering and, Knowing the ten qualities extensively, it is said, has two: The master himself entering and receiving empowerment, The disciples entering the mandala and being empowered. The first has two: Entering the mandala and, Receiving empowerment. The first, the powerful entering and asking for forgiveness and, it is said, has two: Entering and asking for forgiveness.