Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 从灌顶所需 下一页 从灌顶所需。
English
Table of Contents Distribution. Search options. previous From Empowerment Needed next From Empowerment Needed.
Chinese
将金刚杵等放在弟子们的头顶上，以方便和智慧的自性，经常不穿衣服，享用五欲的功德。此外，在所有虚空界中，智慧的法界和其他的欲妙，以上中下三等享用一切。此外，如果有人违背誓言，或者损害誓言，就用威猛的力量杀死他，并将大量鲜血倾注于心脏。对此没有什么不可做的。如果确信自性是乘，即使对烦恼欲望进行各种行为，也像莲花处于污泥中一样，具足戒律的誓言。没有什么可做和不可做的。这样说道。第二个总义是授予弟子灌顶，分为三个部分：准备、正行和结行。第一部分是：弟子们向自在和坛城本尊顶礼后，以恭敬的态度祈请说：具吉祥的诸佛之主，请您慈悲垂念我，今天请您赐予我灌顶大甘露。自在者说：所有诸佛，皆从秘密金刚三处生，三界一切皆已敬礼，赐予灌顶大光明。这样给予许可后，用香和音乐等，大家绕坛城，并以十方四时赞颂坛城本尊众。以贝嘎扎玛扬（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语和手印，将宫殿和本尊等抬到前面的虚空中，自在者合掌，与花一起祈请说： 吽，祈请十方四时的一切如来垂念我。我金刚某某等弟子们，为了获得天人的灌顶，祈请一切如来向我展示神力。祈请加持。祈请一切如来，在天人和非人的坛城中，以金刚之力降伏，从而获得殊胜的加持。这样说道。交付经书，宣告说： 扎。秘密、大秘密、最秘密是什么？对于一切秘密都要严守。对于秘密的意义进行观察，不要说其他的话。这样说完后，交给被授予者，即弟子的手中，融入声音和触觉中。
English
Having placed the vajra and so on on the heads of the disciples, with the nature of method and wisdom, always without clothing, enjoy the merits of the five desires. Furthermore, in all empty realms, the realm of wisdom and other desirable qualities, enjoy everything with the best, intermediate, and lowest. Furthermore, if someone breaks their vows, or harms the vows, kill them with fierce power, and pour a lot of blood into their heart. There is nothing that should not be done in this. If you are certain that the nature of mind is the vehicle, even if you engage in all kinds of actions with afflictions and desires, it is like a lotus in the mud, complete with the vows of discipline. There is nothing to do and nothing not to do. Thus it is said. The second general meaning is to bestow empowerment on the disciple, which has three parts: preparation, the main part, and the conclusion. The first part is: the disciples prostrate to the Lord and the deities of the mandala, and with a respectful attitude, pray: Glorious Lord of all Buddhas, please consider me with compassion, and today, please bestow upon me the great nectar of empowerment. The Lord says: All Buddhas arise from the three secret vajras, all three realms have paid homage, bestow the great light of empowerment. Having given permission in this way, with incense and music, everyone circumambulates the mandala, and praises the mandala deities in the ten directions and four times. With the mantra of Be ka kra ma yam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and the mudra, raise the palace and deities and so on into the sky in front, and the Lord, with folded hands and flowers, prays: Ho, please all the Tathagatas of the ten directions and four times consider me. I, Vajra so-and-so and these disciples, for the sake of receiving the empowerment of gods and humans, please all the Tathagatas show me their power. Please bless me. Please all the Tathagatas, in the mandala of gods and humans, subdue with the power of the vajra, and thus receive the supreme blessing. Thus it is said. Hand over the book, and proclaim: Tram. What is secret, great secret, supreme secret? All secrets must be kept strictly. Observe the meaning of the secret, and do not say anything else. Having said this, hand it over to the one being empowered, that is, the disciple's hand, and merge into sound and touch.
Chinese
。融入于听觉的明点中，以往对于所有内外密续的教法，无法无碍听闻的障碍得以清净，此后观想生起能够听闻的能力。真实语，因为对这些种姓之子进行了听闻的灌顶，愿你们获得无碍听闻如来所有内外密续教法的殊胜灌顶。第二，关于观想灌顶，应当这样想：从自在主的胸口发出勃隆（བྷྲུཾ，bhruṃ，भ्रूं，种子字），照射到弟子们的心间，从中显现出四方四瓣轮的宫殿，具有角隅和门饰。再次，从自在主的胸口发出五对阿（ཨཾ，aṃ，अं，种子字）和吽匝（ཧཱུཾ་ཛ，hūṃ ja，हुं ज，种子字），吽吽吽瓦姆吽吼（ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བཾ་ཧཱུཾ་ཧོ་，hūṃ hūṃ hūṃ vaṃ hūṃ ho，हुं हुं हुं वं हुं हो，种子字）十个，融化为光，十种法器也融化为光，在各自的座垫上，中央是毗卢遮那佛父母，东、南、西、北四方，金刚萨埵、金刚国王、金刚爱父母。四门观想四门神父母。对其进行灌顶，加持，降临，迎请，安住，供养赞颂，融化为光。观想弟子们化为毗卢遮那佛。宣告词是：嗡（ༀ，oṃ，ओं，种子字）！三世诸佛大菩萨，身语意之金刚双运，供养令诸佛皆欢喜，与一切诸佛平等合。这样念诵。灌顶之处是：将念珠交给手中。融入之处是：在心间。融入后，以往无法观想本尊和非概念的无别，障碍得以清净，现在观想生起能够观想的能力。真实语是：因为进行了观想的灌顶，愿你们获得无碍观想所有本尊和非概念的禅定殊胜灌顶。第三，关于事业的灌顶，应当这样想：从自在主的胸口发出绿色的勃隆（བྷྲུཾ，bhruṃ，भ्रूं，种子字），照射到弟子的双手中。按照仪轨观想。宣告词是：嗡（ༀ，oṃ，ओं，种子字）！汝乃金刚所生故，一切事业汝皆作，众多使者之集会，皆依汝之意而行。如是说。灌顶之处是：将十字金刚杵交给手中。融入之处是：融入双手手腕的运行明点中，以往无法以四种事业调伏的障碍得以清净
English
. By absorbing into the bindu of hearing, the obscurations that previously prevented unobstructed hearing of all the outer and inner teachings are purified. Now, contemplate that the actual ability to hear has arisen. Truthfully, by bestowing the empowerment of hearing upon these sons of lineage, may you obtain the supreme empowerment to hear all the outer and inner teachings of the Tathagata without obstruction. Second, regarding the contemplation empowerment, contemplate this: From the heart of the Lord emanates Bhrum (བྷྲུཾ，bhruṃ，भ्रूं，seed syllable), radiating to the heart center of the disciples, from which arises a palace with a four-spoked wheel in the center, with corners and door ornaments. Again, from the heart of the Lord emanate five pairs of Am (ཨཾ，aṃ，अं，seed syllable), and Hum Ja (ཧཱུཾ་ཛ，hūṃ ja，हुं ज，seed syllable), ten Hum Hum Hum Vam Hum Ho (ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བཾ་ཧཱུཾ་ཧོ་，hūṃ hūṃ hūṃ vaṃ hūṃ ho，हुं हुं हुं वं हुं हो，seed syllable), dissolving into light. These ten hand implements also dissolve into light, each on its own seat. In the center, Vairochana Buddha and consort. On the four spokes of the east, south, west, and north, Vajrasattva, Vajraraja, Vajraraga and consort. At the four doors, contemplate the four doorkeeper couples. Bestow empowerment upon them, bless them, invoke their presence, invite them, request them to be seated, offer praises, and dissolve them into light. Transform the disciples into Vairochana. The proclamation is: Om (ༀ，oṃ，ओं，seed syllable)! Great Bodhisattvas of the three times, the union of body, speech, and mind vajra, offering pleases all Buddhas, uniting equally with all Buddhas. Recite this. The place of empowerment is: place the mala in the hand. The place of absorption is: in the heart. Upon absorption, the obscurations that previously prevented the contemplation of the inseparability of deities and non-conceptuality are purified. Now, contemplate that the ability to contemplate has arisen. The truth is: by bestowing the empowerment of contemplation, may you obtain the supreme empowerment to contemplate the samadhi of all deities and non-conceptuality without obstruction. Third, regarding the empowerment of activity, contemplate this: From the heart of the Lord emanates a green Bhrum (བྷྲུཾ，bhruṃ，भ्रूं，seed syllable), radiating into the two hands of the disciple. Contemplate the object as described in the text. The proclamation is: Om (ༀ，oṃ，ओं，seed syllable)! You are born of Vajra, perform all actions, all gatherings of many messengers, act according to your intention. Thus it is said. The place of empowerment is: place the crossed vajra in the hand. The place of absorption is: absorb into the bindu of movement in the wrist of both hands, purifying the obscurations that previously prevented subduing with the four activities.
Chinese
然后，观想生起真实调伏能力的力量。真实语。通过四种事业灌顶，如四种事业调伏三有的一切众生一样，获得殊胜的灌顶。第四是关于讲说灌顶的思考。如经文所说。宣告词是：嗡，以无上甘露，使具信士夫满足。对于上、中、下三种根器者，秘密宣说饮用，不对其他人说。如是说。灌顶物是手，即轮、海螺、手杖，将轮作为底座，右手持海螺，左手持手杖。融入处是舌头上的语业、触觉的明点中。从前，清净众生相续中无法转法轮的障碍，现在能够不断转法轮的力量。第五是金刚总持一切语灌顶。宣告词是：嗡，十方四时一切，身语意之大金刚，一切坛城之作者，一切坛城之布施者。灌顶物是左手，交错持有自在金刚和铃，置于心间。融入处是五根的触觉明点中。从前，清净学徒不能进入坛城，以及灌顶等利益他人的事业的障碍，现在成为大自在，能够圆满地行持和成就自他之利益，观想真实生起的力量。真实语，种姓之子。通过对这些进行金刚总持一切语灌顶，学徒进入坛城，获得能够行持灌顶等一切事业的金刚总持一切语的殊胜灌顶。这些是内在能力灌顶的事业次第，即在内身坛城中进行灌顶。也就是，通过获得听闻灌顶和禅修灌顶，能够成办自利；通过获得事业能力灌顶和讲说灌顶，能够成办他利。通过获得金刚总持一切语灌顶，能够圆满成办自他一切之利益。因此，称为能力灌顶。总结这五种内在能力灌顶。
English
Then, contemplate the actual arising of the power to subdue. Truth. By empowering with the four activities, may you obtain the supreme empowerment to act just as the four activities subdue all sentient beings of the three realms. Fourth, the contemplation on the empowerment of explanation is as stated in the text. The proclamation is: Om, with the supreme nectar, satisfy the faithful individuals. Secretly proclaim the drinking to those with superior, intermediate, and inferior minds, not to others. Thus it is said. The object of empowerment is the hand, namely the wheel, conch, and staff. Place the wheel as a seat, hold the conch in the right hand, and the staff in the left. The place of absorption is the speech and tactile bindu located on the tongue. Previously, the obscurations that prevented the turning of the wheel of Dharma in the minds of sentient beings are purified, and now the power to continuously turn the wheel of Dharma arises. Fifth, the empowerment of Vajra King, the totality of all teachings. The proclamation is: Om, by all directions and times, the great Vajra of body, speech, and mind, the maker of all mandalas, the enjoyer of the generosity of all mandalas. The object of empowerment is the left hand, holding the powerful Vajra and bell crossed, placing them crossed at the heart. The place of absorption is the tactile bindu of the five limbs. Previously, the obscurations that prevented the student from entering the mandala and performing other beneficial activities such as empowerment are purified, and now one becomes a great sovereign, able to perfectly practice and accomplish the benefit of oneself and others, contemplate the actual arising of the power. Truth, son of the lineage. By bestowing the empowerment of Vajra King, the totality of all teachings, the student enters the mandala and obtains the supreme empowerment of Vajra King, the totality of all teachings, to perform all activities such as empowerment. These are the sequence of activities of the inner power empowerment, which is the empowerment in the inner body mandala. That is, by obtaining the empowerment of listening and the empowerment of contemplation, one is able to benefit oneself; by obtaining the empowerment of activity and the empowerment of explanation, one is able to benefit others. By obtaining the empowerment of Vajra King, the totality of all teachings, one is able to perfectly benefit all oneself and others. Therefore, it is called the power empowerment. Summarizing these five inner power empowerments.
Chinese
地基。 如果喜欢，可以念诵偈颂和咒语。 经书，念珠，金刚交杵，法轮海螺，金刚铃。
English
The ground. If desired, verses and mantras may be recited. Books, rosaries, crossed vajras, wheels and conch shells, vajra and bell.