Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表 分发 搜索选项 上一页 邬金大会聚集之灌顶大权的备忘录 无 下一页 邬金大会聚集之灌顶大权的备忘录 邬金大会聚集之灌顶大权的备忘录，聚集经部灌顶的备忘录。首先是国政，然后是门边镇压邪魔，阎罗和马头金刚的门牌悬挂。土地仪轨等同于坛城仪轨内。母续五支和，剖开身体的里面，心肝内脏等也可以取出，用绸缎或者，粗布制作后可以分开。诛杀方式出自修法总集。头等五肢和，心肝内脏等布置在八个方位，象征八大尸林。然后金刚橛座上安放忿怒十尊的金刚橛的方法，以及地线完成后，在神位处进行神之准备，宝瓶准备，弟子准备等，坛城线条颜色的工作等，参考坛城仪轨和修法总集二者。无论是绘制还是彩沙坛城，都在没有做九宫格的上面。长脚的台子上，楼上安立寂静坛城。宝瓶和坛城的开光等方法虽然在补充中说了，但是非常繁琐，所以适量即可。同样，与药物修法相关的也有很多事情，所以酌情处理。坛城装饰等也进行布置。坛城近旁也布置安立支分坛城的台子，同样也布置三分特别的台子。灌顶需要修供，所以早上举行大会聚集的仪轨。念诵完毕后，第一天支分灌顶的首先是，展开开启之金刚手唐卡。食子，供品，宝瓶等灌顶物，法器等也聚集后，进行金刚手的仪轨。念诵，修作事业瓶。然后作开启之灌顶。下午作回遮，会供等仪轨的后续仪轨。三分是，在另外的房间里，也可以让其他的仪轨助手来。总之每天更换食子比较好。作完开启金刚手的灌顶后，收起唐卡。在其位置上是人天坛城和供品食子灌顶物。
English
Table of Contents Distribution Search Options previous Orgyen Great Assembly Empowerment Great Remembrance no next Orgyen Great Assembly Empowerment Great Remembrance Orgyen Great Assembly Empowerment Great Remembrance, Gathering Sutra Empowerment Remembrance. First, the national policy, then the suppression of evil spirits at the door, the doorplates of Yama and Hayagriva are hung. The land rituals are the same as in the mandala ritual. Mother Tantra five branches and, inside the body that can be opened, the heart, liver, and internal organs can also be taken out, made of silk or, coarse cloth, and can be separated. The method of killing comes from the practice collection. The head and other five limbs and, the heart, liver, and internal organs are arranged in eight directions, symbolizing the eight great cemeteries. Then, the method of placing the wrathful ten deities' vajra on the vajra seat, and after the ground line is completed, preparing the deities at the deity position, preparing the vase, preparing the disciples, etc., the work of the mandala lines and colors, etc., refer to both the mandala ritual and the practice collection. Whether it is drawing or sand mandala, it is on top of not making a nine-square grid. On the long-legged platform, the peaceful mandala is established upstairs. The methods of consecrating the vase and the mandala, etc., are mentioned in the supplement, but they are very cumbersome, so do as appropriate. Similarly, there are many things related to medicine practice, so handle them as appropriate. The mandala decorations are also arranged. Near the mandala, also arrange a platform for establishing the branch mandala, and also arrange a special platform for thirds. Empowerment requires practice and offering, so in the morning, hold the ritual of the Great Assembly Gathering. After the recitation is completed, the first of the branch empowerments on the first day is to unfold the opening Vajrapani Thangka. Torma, offerings, vase, and other empowerment objects, ritual implements, etc. are also gathered, and then the Vajrapani ritual is performed. Recitation, practice of the action vase. Then perform the opening empowerment. In the afternoon, perform the subsequent rituals of dispelling, assembly, etc. The thirds are, in another room, other ritual assistants can also be sent. In short, it is better to change the torma every day. After completing the opening Vajrapani empowerment, collect the Thangka. In its place are the human and divine mandala and offerings, torma, and empowerment objects.
Chinese
等等安排。第二天也一早举行根本坛城大会的仪轨。念诵完毕后，如仪进行天人本尊的坛城修法。之后进行天人灌顶，以及补缺仪轨等，与前一天相同。同样地，每天进行支分坛城。声闻，缘觉，事部，行部，瑜伽部。进入根本坛城的仪轨灌顶，以及各自修法的次第相同。如果求灌顶的人很多，没有完成等。如果灌顶缓慢进行，一天进行各个支分的灌顶。第二天将前一天所修的支分灌顶稍微简略地重复后进行。根本坛城每天都需要。如果与众多僧众一起缓慢地进行修供，早上上师在其他房间修持支分坛城后进行灌顶也可以。上师的语调不纯正，弟子就无法获得灌顶，因此现在很多上师将很多传承的法座排列起来，像做灌顶的缘起仪式一样，这样不好。此外，此母续灌顶是将九乘次第全部阐释为密咒道的法典，框架非常大，因此比其他的殊胜。获得此灌顶，就能种下圆满教法的断证种子，并且地基稳固，因此灌顶传承也很稀少。请求传授的也少。实修也很困难，请对总义。各个旁注的灌顶仪轨和修法等用心思考研究。虽然圆满教法的源头在于圆满正觉的佛陀，但由于诸佛的事业因缘，仪轨法统传播为多种形式，因此能成办广大利益有情的事业。特别是中间噶举派等面临巨大障碍，教法非常衰微的时候。是竹贡噶举派保持不变，法王仁钦彭措取出甚深伏藏，使新旧教法融为一体的慈悲所致，因此请考虑到这一点，对教法进行广大的珍爱，我这样祈祷。 上一页\t奥明大会集灌顶大典。\t没有
English
Etc. Arrange. The next day, too, the fundamental mandala assembly will be held early in the morning. After the recitation is completed. The mandala is practiced as in the method of the deity. Then the initiation of the deity, and the completion of the ritual, etc., are the same as the previous day. Similarly, the branch mandala is held every day. Shravakas, Pratyekabuddhas, Kriya Tantra, Charya Tantra, Yoga Tantra. The method of entering the root mandala, the initiation ceremony, and the order of each practice are the same. If there are many people requesting initiation, etc., it is not finished. If the initiation is done slowly, the initiation of each branch will be done one day. The next day, the initiation of the branch that was practiced the previous day will be repeated briefly and then given. The root mandala is needed every day. If the practice and offering are done slowly with many monks. In the morning, the teacher can also practice the branch mandala in another room and then give the initiation. It is said that if the teacher's tone is not pure, the disciple will not receive the initiation, so nowadays many teachers arrange many thrones of lineage and perform the initiation as a kind of auspicious ceremony, which is not good. In addition, this Mother Tantra initiation is a very large framework of scriptures that explains all nine vehicles as the path of mantra, so it is more special than others. Receiving this initiation will plant the seeds of complete abandonment and realization of the teachings, and the foundation will be solid, so the initiation lineage is also rare. There are also few requests for transmission. Practice is also difficult, so please think carefully about the general meaning. Please carefully consider and study the initiation rituals and practices of each annotation. Although the source of the complete teachings lies in the fully enlightened Buddha. However, due to the karmic connection of the Buddhas' activities, the rituals and traditions have spread into various forms, so it can accomplish the great benefit of sentient beings. Especially when the Kagyu school and others faced great obstacles and the teachings were very weak in the middle. It is due to the unchanging Drikung Kagyu, and the compassion of Dharma King Rinchen Phuntsok, who took out the profound treasures and integrated the old and new teachings, so please consider this point and make great efforts to cherish the teachings, I pray like this. previous\tThe Great Assembly of Ogmin Gathering.\tno ne