Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 《汇集经续念诵集要》。 吉美林巴。 下一页 《汇集经续念诵集要》。 吉美林巴。 《汇集经续念诵集要》在此。 顶礼大会集之天尊！《汇集经续念诵集要》是：金刚阿阇黎 桑杰华 等等。 汇集后回向大菩提。 以三次使相续清净后。 生起次第是：以空性于法性义上平等安住。 吽。 未证悟空性界法者， 对众生悲悯之自光，胜观力。 超离因缘之化身无量宫。 邬金大会集之宫殿是， 燃烧之量殿内外九重， 九道门廊之外，因果之， 双运马车中央宫殿内， 金刚大磐石莲花千瓣上， 方便智慧日月自在夫妇是， 二十一之上勇猛暴怒虎， 怖畏狮子恶毒豹与， 暴怒熊与大力象， 威严水牛执持摩羯与， 嗔恨腹行旁生主八轮。 傲慢男女双四践踏之上， 轮涅一切之总主，薄伽梵， 大中之大胜，因陀罗青色光， 亿万日之光芒具足，七三面， 八足，手为四十二， 持有寂静本尊四十二， 天面母尊，九头十八手， 根本二手持金刚颅血， 余者持处所母鬼食肉母。 父母忿怒相，平等双运。 有寂一切法界无余， 薄伽梵之足之座垫起， 至头饰法轮间，自性圆满。 自在胜与九尊嘿汝嘎， 四个隆起与四个角落， 识八聚，嘎日等八尊。 第一重坛城门廊，食肉母八尊， 第二重门廊，抛玛八尊， 第三重门廊，自在母二十八尊， 皆具各自四门母。 以燃烧之舞姿，九态威严。 此等自显报身。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Collected Essence of the Condensed Tantra. Jigme Lingpa. next Collected Essence of the Condensed Tantra. Jigme Lingpa. Collected Essence of the Condensed Tantra is here. Homage to the deities of the Great Assembly! The Collected Essence of the Condensed Tantra is: Vajra Acharya Sangye Pal, etc. Having gathered it, dedicate it to Great Bodhi. Having purified the continuum with three times. The generation stage is: Having equally placed in the meaning of Dharmata with Shunyata. Hum. Those who have not realized the emptiness, the essence of the Dharmadhatu, The self-radiance of compassion for beings, the power of insight. A nirmanakaya immeasurable palace beyond cause and condition. The palace of the Ogmin Great Assembly is, A burning palace with nine inner and outer levels, Outside the nine porticos, the cause and effect, The two-yoked chariot is inside the central palace. On a great vajra rock, a thousand-petaled lotus, The skillful means and wisdom, sun and moon, powerful couple are, Above twenty-one, the brave and fierce tiger, The terrifying lion, the cruel leopard, The wrathful bear, the powerful elephant, The majestic buffalo, the grasping crocodile, The eight chief animal-like beings who are greedy and wrathful rotate. Above the four pairs of arrogant males and females, The Lord, the glory of all samsara and nirvana, The greatest of the great, the color of Indra-nila, Possessing the light of billions of suns, with seven times three faces, Eight feet and forty-two hands, Holding forty-two peaceful deities. The supreme mother with a sky-like face, with nine heads and eighteen arms, The two root hands hold a vajra and a skull cup filled with blood, The remaining ones hold the dwelling place, the flesh-eating mother. The father and mother are in wrathful form, equally united. All the dharmadhatu of existence and peace, From the seat cushion at the feet of the Bhagavan, To the wheel of the head ornament, is naturally complete. The supreme power and the nine glorious Herukas, On the four protrusions and the four corners, The eight consciousness aggregates, Gari and the others, eight in total. On the porch of the first mandala, eight flesh-eating mothers, On the porch of the second, eight Porma, On the porch of the third, twenty-eight powerful mothers, Each has its own four gatekeepers. Adorned with the splendor of the nine burning dances. These are the self-appearing Sambhogakaya.
Chinese
之坛城，基现任运成就之究竟密严刹土。第四层有三十二空行母，第五层有七母四姊妹，第六层有三组大金刚，第七层有寂怒本尊父母十六对，第八层有二百四十位使者，第九层有六十位母曜。为调伏邪引之故而以化身摄持，故于各自所化之对境显现。上层寂静处乃菩提心之所居，能自在之四十二寂静尊中，誓句尊与智慧尊乃化身之基，以周遍普延故为法身。于六道各自之境中成办利乐之六智者乃化身显现。自现报身刹土中有三十二尊，十主尊与二十四眷属之相。五蕴、十八界处清净之天神，此乃具足三处之大坛城，明现为誓智无二任运大成就。如是于空性光明周遍之体性中生起定解。嗡 阿 扎 玛哈 师利 嘿汝嘎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嘎 达 玛哈 卓地 效瓦热 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此乃主尊之明咒。嗡 咕雅 嘉那 布地 泽达 玛哈 苏卡 吽 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是尽力念诵上层寂静尊众之明咒。其等之观修次第者，从主眷众放出光芒，将一切不净之器情世间清净为清净之器情世间，最终，清净之器情世间亦次第收摄至主尊心间命脉之那达中，于法界与智慧二者无别之状态中入于等持，后得时，回向善根与通常无异。此乃金刚弟子无畏喜于持明无畏洲前所说。 上一页 密集续部日常仪轨简集 无畏洲 下一页
English
This is the mandala, the ultimate Akanishta realm of spontaneous accomplishment arising from the ground. In the fourth courtyard are thirty-two dakinis. In the fifth courtyard are seven mothers and four sisters. In the sixth courtyard are three groups of six great ging. In the seventh are sixteen pairs of wrathful deities, fathers and mothers. In the eighth are two hundred and forty messengers. In the ninth courtyard are sixty mamos. In order to subdue those who lead astray, they are gathered by emanations. Therefore, they appear in the individual forms of those to be tamed, such as obstacles. The peaceful upper chamber is the place of the essence of enlightenment. Among the forty-two peaceful deities who wield power, the samaya and wisdom beings are the basis of emanation. Because they spread everywhere, they are the Dharmakaya. The six vidyadharas who accomplish the benefit of beings in the individual realms of the six destinies appear as emanations. In the pure land of the Sambhogakaya, which is self-arisen, there are thirty-two deities, with ten main deities and twenty-four in the form of a retinue. The deities who purify the aggregates, elements, and sense bases reside there. This great mandala, complete with the three seats, is clearly the great spontaneous accomplishment of the indivisible samaya and wisdom. Thus, generate certainty in the nature of emptiness, clarity, and pervasiveness. OM AH TRA MAHA SHRI HERUKA HUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). KA TA MAHA KRODHI SHWARI HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). This is the essence mantra of the main deity. OM GUHYA JNANA BODHI CITTA MAHA SUKHA HUM HUM (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Recite the essence mantra of the complete peaceful deities of the upper chamber as much as possible. The visualization sequence for these is as follows: From the main deities and retinue, rays of light emanate, purifying all impure vessels and contents into pure vessels and contents. Finally, the pure vessels and contents are gradually absorbed into the nada of the life force of the main deity's heart. Remain in equipoise in the state of indivisibility of the dharmadhatu and wisdom. In the post-meditation, dedicate the merit in the usual way. This was spoken by Rigdzin Jigme Lingpa at the request of the vajra disciple Jigme Gawa. previous Collected Daily Practice of the Condensed Teachings Jigme Lingpa next