Chinese
顶礼于彼轮！名为全知智慧身，如遍主日光之身，莲花瓣盛开之眼。从彼十六种差别中，四身之自性即是佛陀，安住于金刚狮子座。天与非天赞颂之前，月贤所祈请，顶礼于彼！虽具足种种相，然无相之薄伽梵母般若母，以此环绕。舍弃生老之无变安乐，舍弃粗俗等安乐。诸佛之生母，具足三身，且如实知晓三时。顶礼于全知至尊之初始佛陀，无二之薄伽梵。于彼无始无终无中，无住无死无有生，以及声香味等，触受色及无心自性，亦无士夫，无缚无脱无作者。种子以及明亮，无时尽所有，轮回之痛苦，无有安乐自性。涅槃无相，且离诸作者，无有功德，顶礼于彼！时与种种等金刚以及士夫，无有比喻，周遍一切，无有戏论。恒常安住，耳鼻口眼头手足，乃是一切。诸有之边际，乃是诸有之怙主，至尊之三有执持者，成为诸因之因。智慧等瑜伽士所思，至上安乐之果位，顶礼于时轮！放射光芒之异体，如闪电之火，具有十二日之光辉。智慧金刚之显现，通往至上果位之行者，顶礼于彼分别者！白色三界之怙主，从持兔者（月亮）滴落，真实安住于世间顶髻。甘露消除死亡，且能摧毁有之怖畏，顶礼于明点之形相！唯心真言之体性，诸天所围绕，乃是痛苦与安乐之自性。于诸圣者乃是寂静之形相，对于自所作之无尽体验乃是不尽的。何者善作何业，于自心如仪轨般，彼之果即生起。世间自在者，具种种形相，三有
English
Homage to that wheel! Known as the all-knowing wisdom body, a body like the all-pervading sun, eyes like blossoming lotus petals. From those sixteen distinctions, the Buddha is the embodiment of the four bodies, seated on a vajra lion throne. Before the gods and non-gods offer praise, prayed to by Zla-bzang, I bow to that one! Though possessing all forms, yet formless is the Bhagavati Prajnaparamita, surrounded by it. Abandoning the unchanging bliss that is free from birth and fear, abandoning pleasures such as vulgarity. The mother of all Buddhas, possessing the three bodies, and truly knowing the three times. I bow to the primordial Buddha, the all-knowing supreme one, the non-dual Bhagavan. In whom there is no beginning, no end, no middle, no dwelling, no death, no existence, and no sound, smell, taste, touch, form, or mind, no nature, and no person, no bond, no liberation, and no agent. Seeds and clarity, timeless and all-encompassing, the suffering of existence, devoid of the nature of happiness. Nirvana is without characteristics, devoid of all agents, without qualities, I bow to that one! Time and various vajras and persons, without comparison, all-pervading, without elaboration. Eternally abiding, ears, nose, mouth, eyes, head, hands, and feet, are all-encompassing. The limit of beings, the protector of beings, the supreme holder of the three existences, becoming the cause of all causes. Contemplated by yogis of wisdom and so forth, the state of supreme bliss, I bow to the Wheel of Time! The other form of radiating power, like lightning fire, possessing the splendor of twelve suns. The manifestation of wisdom vajra, the path to the supreme state, I bow to that distinction! White, the protector of the three worlds, dripping from the hare-bearer (moon), truly dwelling on the crown of the world. Nectar eliminates death, and destroys the fear of existence, I bow to the form of the bindu! The nature of mind-only mantra, surrounded by gods, is the nature of suffering and happiness. To the holy ones, it is the form of peace, to the inexhaustible experiences made by oneself, it is inexhaustible. Whatever action is well done, in one's own mind, like a ritual, that fruit arises. The lord of the world, with various forms, the three existences
Chinese
敬礼生起之金刚萨埵。虽一且多，然一且等同与不等同，等同于左右前后，上下一切处，乃白绿各色一大形体，即短小长，极长无功德，所谓具功德，非女非男，非男非女。何者乃一切之依，吉祥殊胜之巴嘎，我敬礼汝之巴嘎，我敬礼汝。如是等以如理赞颂。其后，若不作入定之自入，此时如修法中所出，供朵玛，其后作诸仪轨。若欲作自入，首先须修瓶，故修瓶之法，有十或五瓶等亦佳，若摄略，则仅一瓶，观想为十瓶即可。瓶上安立名为大获胜之法螺。系解脱带等亦如共同仪轨般行持。以 嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿（藏文，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 舍（藏文，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 啪特（藏文，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪特） 涤除。 以自性空净化。于空性中，由 杭（藏文，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：杭） 杭（藏文，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：杭） 兴（藏文，梵文天城体：，梵文罗马拟音：hiṃ，汉语字面意思：兴） 兴（藏文，梵文天城体：，梵文罗马拟音：hīṃ，汉语字面意思：兴） 杭（藏文，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：杭） 吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 赫利（藏文，梵文天城体：，梵文罗马拟音：hrlīṃ，汉语字面意思：赫利） 赫利（藏文，梵文天城体：，梵文罗马拟音：hrlīṃ，汉语字面意思：赫利） 转变，于中央，成精液与尘土凝结之二瓶，于东与火，成足凝结之二瓶，于南与真性远离，成血凝结之二瓶，于北与具力，成小便凝结之二瓶，于西与风，成大便凝结之二瓶，即成甘露瓶，白色，安住于莲花上，以莲花庄严。于自心间，于月亮太阳罗睺星之上，由 吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 出生之金刚，转变，显现为具足明妃之各种时轮，于父之心中有月亮，于母之心中有日轮，彼等交合，放射出金刚铁钩无垢之光芒，从十方一切佛之心中迎请智慧甘露。 扎 吽 邦 霍（藏文，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍）。与金刚甘露瓶成为一味。 嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 杭（藏文，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：杭） 杭（藏文，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：杭） 兴（藏文，梵文天城体：，梵文罗马拟音：hiṃ，汉语字面意思：兴） 兴（藏文，梵文天城体：，梵文罗马拟音：hīṃ，汉语字面意思：兴） 吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽） 赫利（藏文，梵文天城体：，梵文罗马拟音：hrlīṃ，汉语字面意思：赫利） 赫利（藏文，梵文天城体：，梵文罗马拟音：hrlīṃ，汉语字面意思：赫利） 班匝 贝玛 阿弥利达 嘎扎 梭比修达 达玛 达度 梭巴瓦 萨瓦 达玛。梭比修达 达玛 达度 梭巴瓦 刚 固如 固如 梭哈。念诵多次。 嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝
English
I prostrate to Vajrasattva, the creator. Though one and many, yet one and equal and unequal, equal to right, left, front, back, and above and below in all directions, a single form of great white and green colors, that is, short and long, extremely long without qualities, so-called with qualities, not female, not male, not male, not female. Whoever is the single basis of all, the auspicious and supreme Bhaga, I bow to your Bhaga, I bow to you. Praise as appropriate. Then, if you do not do the self-entry of Samadhi, at this time, as it appears in the Sadhana, offer the Torma and then perform the rituals. If you want to do the self-entry, you must first accomplish the vase, so the method of accomplishing the vase is: it is good to have ten or five vases, etc., but if you condense it, it is enough to have only one vase and imagine it as ten vases. On top of the vase, place a conch shell called "Great Victory". Practice the protective thread etc. in accordance with the common practice. Purify with Oṃ Āḥ Hūṃ Hriḥ Phaṭ. Purify with Svabhāva. From emptiness, Haṃ Haṃ Hiṃ Hīṃ Haṃ Hūṃ Hliṃ Hliṃ are completely transformed. In the center, two vases of semen and dust are solidified, and in the east and fire, two vases of feet are solidified, and in the south and truthlessness, two vases of blood are solidified, and in the north and power, two vases of urine are solidified, and in the west and wind, two vases of feces are solidified, that is, the nectar vases are white, residing on the lotus and adorned with lotus. In your own heart, above the moon, sun, and Rahu, the Vajra born from Hūṃ is completely transformed, and the various Kalachakras with consorts are clear. In the heart of the father is the moon, and in the heart of the mother is the sun mandala. When they are joined, the Vajra hook radiates stainless rays of light, and from the hearts of all the Buddhas of the ten directions, the nectar of wisdom is invited. Jaḥ Hūṃ Vaṃ Hoḥ. The Vajra nectar vases become one taste. Oṃ Haṃ Haṃ Hiṃ Hīṃ Hūṃ Hūṃ Hliṃ Hliṃ Vajra Padma Amrita Ghaṭa Suvishuddha Dharma Dhatu Svabhāva Sarva Dharman. Suvishuddha Dharma Dhatu Svabhavan Kuru Kuru Svaha. Recite this many times. Oṃ Vajra
Chinese
从“གནྡྷཾཾ་པྲ་ཏཱིཙྪ་ན་མཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：香，pratīccha namaḥ，pratīccha namaḥ，领受 顶礼）”到“ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：欲，pratīccha namaḥ，pratīccha namaḥ，领受 顶礼）”之间，献上十二种供品。这些是宝瓶修法的仪轨。之后，为了剩余之处的意义，献上曼荼罗。生老病死之苦难，以及摩羯鱼等恐怖之物，请您从轮回之海中救度我。大乐导师您是唯一，示现大菩提之行，伟大的怙主我祈求您。请赐予我那誓言，也请赐予我菩提心。佛法僧三宝，也请赐予我这三皈依。在伟大的解脱之殊胜城中，请怙主引导我进入。如是三次。我皈依三宝，忏悔一切罪业，随喜众生的善行，以意执持佛陀菩提。如是三次，受持皈依和发心。以及诸佛菩萨，勇士瑜伽母们，请诸位垂念我。我持明者，从此时此刻起，直至菩提精华，如同三世诸佛，于菩提中决定，无上的菩提心，殊胜的我将生起。持戒之学处，以及积聚善法，利益有情之三种戒律，各自稳固地受持。佛法僧，是无上的三宝，从佛陀瑜伽所生的，誓言从今起稳固受持。于金刚部殊胜大种姓，金刚铃杵手印也，如实受持，上师们也受持。于珍宝部殊胜大种姓，于悦意之誓言，每日六时中，恒常布施四种布施。从大菩提所生的，清净莲花大种姓，外内秘密三乘，殊胜之法全部受持。于事业部殊胜大种姓，具有一切誓言者，如实受持，供养之事也尽力而为。无上殊胜菩提心，殊胜我已生起，为了所有众生的利益，我受持一切誓言。未说
English
From "GANDHAṂ PRATĪCCHA NAMAḤ" to "KĀMAṂ PRATĪCCHA NAMAḤ," offer the twelve offerings. These are the rituals for accomplishing the vase. Then, for the sake of the remaining place, offer the mandala. From the suffering of birth, old age, sickness, and death, and from terrifying things like makaras, please liberate me from the ocean of samsara. Great bliss teacher, you are the only one, who demonstrated the way to great enlightenment. Great protector, I beseech you. Grant me that very commitment. Also grant me the mind of enlightenment. The Buddha, Dharma, and Sangha, also grant me these three refuges. In the supreme city of great liberation, please, protector, lead me in. Thus, three times. I take refuge in the Three Jewels. I confess all sins individually. I rejoice in the virtues of beings. I hold the Buddha's enlightenment in my mind. Thus, three times, take refuge and generate the mind of enlightenment. And all the Buddhas with their sons, all the heroes and yoginis, please consider me, all of you. I, the vidyadhara, from this time onwards, until the essence of enlightenment, just as the protectors of the three times, are certain in enlightenment, the unsurpassed mind of enlightenment, the noble one, I will generate. The training of discipline, and accumulating virtuous dharmas, and the three disciplines that benefit sentient beings, I will hold them separately and firmly. The Buddha, Dharma, and Sangha, are the unsurpassed Three Jewels. The vows born from the Buddha's yoga, I will hold them firmly from today onwards. In the great and supreme Vajra family, the vajra, bell, and mudra also, I will hold them truly. I will also hold the teachers. In the great and supreme Ratna family, in the pleasing vows, every day, six times, I will always give the four kinds of generosity. Born from great enlightenment, in the pure great Padma family, the outer, inner, and secret three vehicles, I will hold all the noble Dharma without exception. In the great and supreme Karma family, possessing all vows, I will hold them truly. I will also do the work of offering as much as I can. The unsurpassed and supreme mind of enlightenment, the noble one, I have generated. For the benefit of all sentient beings, I have taken all the vows without exception. Unspoken.
Chinese
转变安乐清净法轮，五处灌顶……，金刚萨埵父母之成就……，果位地第七位……！ 再次将金刚杵和铃施与自己手中。务必对金刚部族行杀生之事，对刀剑也说不真实之语。对宝生部族行盗取他人财物之事，对殊胜莲花部族行盗取他人妻女之事。酒和灯以及诸佛和善良的处所，全部都要用轮来守护。对少女等所有女子，用弯刀也不要轻贱空行母的莲花。为了众生的利益，要布施包含财物的身体，不要守护。种姓之子啊，成为佛陀，除此以外，无量劫也无法成就，佛陀如是说。说完之后，要忆念誓言。如果因虚伪而产生根本堕罪，就会堕入地狱，这些都是痛苦啊！扰乱具德上师的心意，儿子们啊！
English
With this Dharma wheel that purifies changing bliss, empower the five places... The accomplishment of Vajrasattva father and mother... May the seventh ground of fruition be attained...! Again, give the vajra and bell into your own hands. Certainly, for the vajra family, killing should be done, and for the sword, untrue words should be spoken. For the jewel family, stealing others' wealth should be done, and for the supreme lotus family, stealing others' wives should be done. Wine and lamps, all the Buddhas, and the good places, all should be protected by the wheel. All women, including young women, should not be disparaged as sky lotuses, even with a curved knife. For the sake of sentient beings, this body, including wealth, should be given away; you should not protect it. Son of the lineage, becoming a Buddha, otherwise, it will not be achieved in endless kalpas, as the Victorious One said. After saying this, remember the vows. If a root downfall occurs due to deceit, one will go to hell; these are sufferings! Disturbing the mind of the glorious guru, sons!