Chinese
哦，金刚持！诸忿怒尊之主！如末劫之云嘿汝嘎！我向金刚力致敬！祈求所愿：六部守护六十眷属众，此供食、香、花，以及不减之明灯熏香，我皆供养。彼等眷属众请降临此处，享用此供食，饮用此物，极欢喜，为众生息增怀诛，守护救护，隐秘之事，祈请如金刚持之教令而行！于此间，依各自之仪轨，向智慧护法众供养食子。嗡 阿 吽 吽，班杂 扎吉尼 贝 雅，伊当 巴林。香，花，香，灯等。向金刚空行母众供养食子。若需，此时亦可施予共同食子与地基主食子等。嗡 班杂 根德 扎地扎 纳玛 供养十二供品等。不动金刚智慧大！等以彼性五尊赞颂。八大天众及其眷属，等令其投入事业。上方之菩萨，于魔之方所住之非天，极度怖畏者，人间之中，无论有方无方，安住之诸忿怒尊及明妃，以及地下之具力龙王，何者于一切时中束缚鬼众不善者。彼等一切于日夜时分，不知于一切世间守护。如是诵吉祥偈。于百字明末尾，忏悔、祈请降临、祈请返回等，与共同仪轨相同。智慧之轮融入自身。秘密处，于吽字，祈请诸忿怒轮返回。于顶髻之嗡字，祈请穷尽之轮返回，于额间之伊字，祈请护方之轮返回，于喉间之热字，祈请星曜之轮返回，于心间之乌字，祈请龙之轮返回，于脐间之勒字，祈请生起之轮返回。以此功德，愿众生以烟等道，修持俱生之最胜乐。三十二相好庄严之众生上师，安住于法轮之中。诸天以头顶之宝珠光芒触及莲花足，
English
O, Vajradhara! Chief of all Wrathful Kings! Heruka like the clouds at the end of time! I prostrate to Vajra Power! Regarding the prayer for wishes: To the six classes of protectors and the sixty retinues, I offer this torma, along with incense, flowers, and undiminished bright lamps. May they, along with their retinues, come here, accept and partake of these tormas, and with great delight, pacify, increase, protect, and conceal for beings, as commanded by Vajradhara! Here, offer tormas to the wisdom protectors according to their respective torma rituals. Om Ah Hum Ho, Vajra Dakini Bhyah, Idam Baling. With Gandham, Pushpam, Dhupam, Dipam, etc. Offer tormas to the Vajra Dakinis. If needed, offer common tormas and local deity tormas at this time. Om Vajra Gandham Pratitya Namah, etc., offer the twelve offerings. Immovable Vajra, Great Wisdom! Praise with the five aspects of that nature. The eight great gods and their retinues, engage in activities. Above, the Bodhisattvas, the Asuras dwelling in the realm of demons, those who cause great fear, and in the human world, whether directional or non-directional, the wrathful kings and their consorts, and below the earth, the powerful Nagas, who at all times bind the hosts of evil spirits. May all of them, at all times of day and night, unknowingly protect all worlds. Recite the auspicious verses. At the end of the Hundred Syllable Mantra, the requests for forgiveness, arrival, and departure are the same as the common practice. The wheel of wisdom dissolves into oneself. In secret, at the syllable Hum, request the departure of the wrathful wheels. At the syllable Am at the crown, request the departure of the wheel of exhaustion, at the syllable I at the forehead, request the departure of the wheel of the guardians of the directions, at the syllable Ri at the throat, request the departure of the wheel of the planets, at the syllable U at the heart, request the departure of the wheel of the Nagas, at the syllable Li at the navel, request the departure of the wheel of the elements. By this merit, may all beings, through paths such as smoke, cultivate the supreme bliss of co-emergence. The thirty-two marks of excellence of the guru of beings, truly abide in the wheel of Dharma. May the gods touch the lotus feet with the radiance of the jewels on their heads,
Chinese
愿如日光般摧毁一切黑暗，成为时轮金刚！如同具足日光的能仁后裔们获得智慧和觉悟一般。 愿存在于三界中的众生，皆因时轮金刚的恩德而成为ཨེ་བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 那些因恶魔之友而常在虚妄黑暗中迷失道路的众生。 愿他们获得此道，不久将来临金刚宝之家！ 愿我的瑜伽母们，因足下六字明咒的威力，彻底摆脱敌人、狮子、象王、火、寻死者、盗贼的束缚； 摆脱水灾、食肉鬼、死亡的恐惧、疾病和感官的侵扰； 摆脱贫困、与妇女分离、人与人之间的冲突、金刚堕落和意义丧失！ 愿以此善行，我等迅速，以及种姓中出生者、具誓者等，以及度量天女、誓言度量等，以及一切众生皆得安乐！ 如是等等，应根据情况念诵祈愿文。 这是略微 விரி的九尊时轮金刚修法。对于那些对此道和此法有信仰的人来说，我认为这对于实践非常重要，并且在进行引导的前行灌顶等方面，仅仅修持这些就很容易携带并且很好，塔拉纳塔对此进行了整理。 吉祥！ 吉祥时轮金刚供养仪轨必备。 嗡 斯瓦斯谛 扎 扎 贝 贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 顶礼吉祥时轮金刚！ 此时，对于初学者来说，有这些必要的实践方法：即三昧耶曼荼罗供养或入定灌顶，以及百种瑜伽母供养仪轨。 首先是陈设唐卡等所依物。绘制曼荼罗是获得自生起之后的权利，但为了方便实践，此时绘制的话，仪轨的金刚上师或事业金刚上师立即化为时轮金刚之身。如下文所述，加持内供后，净化曼荼罗。念诵嗡 阿 吽 霍 航 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的同时，以内供涂抹曼荼罗。再次用左手的拇指和食指将内
English
May the Wheel of Time, like the sun, destroy all darkness! Just as the descendants of the able ones with the sun attain wisdom and enlightenment. May all sentient beings abiding in the three realms become E-Vam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) through the grace of the Wheel of Time! Those beings who, through the friendship of demons, are constantly lost in the darkness of untruth and lose their way. May they attain this path and soon come to the home of the Vajra Jewel! May my yoginis, through the power of the six-syllable mantra at their feet, be completely freed from the bondage of enemies, lions, elephant kings, fire, those seeking death, and thieves; Freed from the fear of floods, flesh-eating demons, death, diseases, and the near harm of the senses; Freed from poverty, separation from women, conflicts between people, Vajra's fall, and loss of meaning! May this virtue quickly bring happiness to us and others, those born into the lineage, those with vows, and so on, as well as the measuring goddesses, the measuring of vows, and so on, and all sentient beings! Thus, and so on, one should recite the aspiration prayer as appropriate. This is a slightly விரி elaborate method of practicing the nine-deity Kalachakra. For those who have faith in this path and this Dharma, I think this is very important for practice, and in doing the preliminary empowerment of guidance, etc., just practicing these is easy to carry and good, and Taranatha has compiled it. Good luck! The necessary offering rituals for the glorious Wheel of Time are present. Om Swasti Praja Bhyah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Homage to the glorious Wheel of Time! At this time, there are these necessary practices for beginners: namely, the Samaya Mandala offering or the entering into meditative absorption, and the ritual of offering to the hundred families of yoginis. First, the supports such as thangkas are arranged. Drawing the mandala is the right to obtain after self-generation, but for the convenience of practice, if drawing at this time, the Vajra Master of the ritual or the Karma Vajra Master immediately transforms into the body of the Wheel of Time. As mentioned below, after blessing the inner offering, purify the mandala. While reciting Om Ah Hum Hoh Ham Ksh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), smear the mandala with the inner offering. Again, with the thumb and forefinger of the left hand, the inner
Chinese
从供品中取出，在坛城上画一个三角形的法源。在中心做一个圆形甘露滴。如果喜欢繁复，可以在上面撒上彩粉：法源是红色的，上面是绿色的布，滴是白色的。如果想简化，就在甘露滴上放一小堆谷物。在这些的前面，陈设大量的供品。一个主尊的圆形食子，六部各有一个三角形，另外还有护法和地主的食子等，按照适当的方式陈设。如果与瑜伽母百供结合起来做，那么与它接近的任何一方，也把将要陈设的坛城和供品食子等聚集起来，或者此时陈设，或者在下面到时候再陈设，怎么方便就怎么做。在上师面前，聚集内供、金刚铃、手鼓等，另外还要好好地准备音乐等。先给前行食子洒水。首先专注于内供，念诵：嗡啊吽舍啪特（唵阿吽ཧྲཿཕཊ，oṃ āḥ hūṃ hṛḥ phaṭ，嗡啊吽啥帕特，嗡啊吽 舍 啪特），嗡梭巴瓦修达萨瓦达玛梭巴瓦修多杭（唵 स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 杭，嗡 自性清净 一切法 自性清净 我），嗡啊吽吼（唵阿吽ཧོཿ，oṃ āḥ hūṃ hoḥ，嗡啊吽吼，嗡啊吽 吼）加持。嗡啊吽舍啪特（唵阿吽ཧྲཿཕཊ，oṃ āḥ hūṃ hṛḥ phaṭ，嗡啊吽啥帕特，嗡啊吽 舍 啪特），嗡梭巴瓦修达萨瓦达玛梭巴瓦修多杭（唵 स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 杭，嗡 自性清净 一切法 自性清净 我），嗡嗡班扎赞扎等，嗡啊班扎苏亚等，嗡吽班扎阿那拉等，嗡吼萨瓦达玛等，用四句咒语加持。嗡 佩 班扎 阿惹利 吼（唵 फैं वज्र अरल्लि हो，oṃ phaiṃ vajra aralli ho，嗡 佩 班扎 阿惹利 吼，嗡 呸 瓦吉拉 阿惹利 吼），扎 吽 班 吼（जः हुं वं हो，jaḥ hūṃ vaṃ ho，扎 吽 旺 吼，扎 吽 旺 吼），班扎 达吉尼 萨玛雅 斯瓦（वज्र डाकिनी समय स्त्वं，vajra ḍākinī samaya stvaṃ，瓦吉拉 达吉尼 萨玛雅 斯瓦，金刚 空行母 誓言 汝），德瑞夏 吼（दृष्य हो，dṛṣya ho，德瑞夏 吼，见 吼）。嗡 卡卡 卡嘿 卡嘿 萨瓦 亚叉 惹叉萨 布达 贝达 毕夏扎 嗡曼达 阿巴斯玛拉 达嘎 达给尼 达雅 伊当 巴林 格瑞赫南度 萨玛雅 惹昌度 玛玛 萨瓦 悉地 昧 扎 雅昌度 雅特邦 雅特斯汤 布扎塔 资格拉塔 毕巴塔 玛迪 克拉玛塔 玛玛 萨瓦 嘎达雅 萨度 萨卡 毕咻达 萨哈伊嘎 巴旺度 吽 吽 啪特 梭哈。嗡 班扎 根当 扎德叉那玛 班扎 布香 班扎 杜香 班扎 迪邦 班扎 奈威当 班扎 阿卡当 班扎 拉香 班扎 哈香 班扎 巴当 班扎 瑞香 班扎 刚当 嗡 班扎 嘎芒 扎德叉那玛。不动金刚智慧大，金刚界是大虚空，金刚三殊胜，坛城三，金刚空行母，顶礼赞叹。毗卢遮那佛，清净大，金刚寂静喜乐。
English
Take from the offerings and draw a triangular dharma source on the mandala. In the center, make a round drop of nectar. If you like elaboration, sprinkle colored powders on it: the dharma source is red, the cloth on top is green, and the drop is white. If you want to simplify, just place a small pile of grain on top of the nectar drop. In front of these, arrange extensive offerings. One main round torma for the chief deity, with three corners each for the six classes, and other tormas for protectors and local deities, etc., arranged in an appropriate manner. If doing it in conjunction with the hundred offerings to yoginis, then on whichever side is close to it, gather together the mandala and offering tormas, etc., that will be arranged, and either arrange them at this time or arrange them later when the time comes, whichever is convenient. In front of the teacher, gather inner offerings, vajra bell, hand drum, etc., and also prepare music and so on well. First, sprinkle water on the preliminary torma. First, focus on the inner offerings and recite: Om Ah Hum Hrih Phat (唵阿吽ཧྲཿཕཊ，oṃ āḥ hūṃ hṛḥ phaṭ，Om Ah Hum Hrih Phat，Om Ah Hum 舍 啪特), Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham (唵 स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham，Om Self-nature Pure All Dharmas Self-nature Pure I), Om Ah Hum Hoh (唵阿吽ཧོཿ，oṃ āḥ hūṃ hoḥ，Om Ah Hum Hoh，Om Ah Hum 吼) bless. Om Ah Hum Hrih Phat (唵阿吽ཧྲཿཕཊ，oṃ āḥ hūṃ hṛḥ phaṭ，Om Ah Hum Hrih Phat，Om Ah Hum 舍 啪特), Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham (唵 स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धोऽहम्，oṃ svabhāvā śuddhaḥ sarva dharmāḥ svabhāvā śuddho'ham，Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham，Om Self-nature Pure All Dharmas Self-nature Pure I), Om Om Vajra Chandra etc., Om Ah Vajra Surya etc., Om Hum Vajra Anala etc., and Om Hoh Sarva Dharma etc., bless with four sets of mantras. Om Pheim Vajra Aralli Ho (唵 फैं वज्र अरल्लि हो，oṃ phaiṃ vajra aralli ho，Om Pheim Vajra Aralli Ho，Om Pheiṃ Vajra Aralli Ho), Jah Hum Vam Hoh (जः हुं वं हो，jaḥ hūṃ vaṃ ho，Jah Hum Vam Hoh，扎 吽 旺 吼), Vajra Dakini Samaya Tvam (वज्र डाकिनी समय स्त्वं，vajra ḍākinī samaya stvaṃ，Vajra Dakini Samaya Tvam，Vajra Dakini Vow You), Drishya Ho (दृष्य हो，dṛṣya ho，Drishya Ho，See Ho). Om Kha Kha Khahi Khahi Sarva Yaksha Rakshasa Bhuta Preta Pishacha Unmanda Apasmara Daka Dakini Daya Idam Balim Grihnantu Samaya Rakshantu Mama Sarva Siddhi Mme Prayachchantu Yathebam Yathestam Bhujatha Jighratha Pipatha Mati Kramatha Mama Sarva Kartaya Sadu Sukha Vishuddha Sahayika Bhavantu Hum Hum Phat Svaha. Om Vajra Gandham Pratichchana Namah Vajra Pushpam Vajra Dhupam Vajra Dipam Vajra Naivedyam Vajra Akshatam Vajra Lasyam Vajra Hasyam Vajra Vadyam Vajra Nrityam Vajra Gitam Om Vajra Kamam Pratichchana Namah. Immovable Vajra, great wisdom, Vajra realm is great space, Vajra three supreme, three mandalas, Vajra dakinis, prostrate and praise. Vairochana, great purity, Vajra peaceful joy.