Chinese
三有众生衰损时，以孩童般稚嫩之心， 所造作的极其难忍之罪业， 于具十力者（佛陀）尊前， 所有罪业皆一一忏悔。 圆满佛陀及菩萨众，以及圣者之集体，所作的种种善行， 对于彼等一切，我远离罪恶，安住于菩提行，随喜赞叹。 佛陀、正法与僧伽，乃是解脱轮回怖畏之依怙，直至菩提果，我皆皈依。 我献上自身，祈请转法轮，恳请勿入涅槃，长久住世。 愿我成就圆满正等觉，在此我发愿，为利有情而行。 无有事物，亦无有禅修。 禅修并非禅修本身。 如是，因事物与非事物， 禅修亦无所缘。 金刚自性，十辐圆形之中，法界虚空之中。 从“扬”（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）生出黑色风轮，中央有弓形，以胜幢为标志。 其上，从“让”（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）生出红色火轮，中央有三角形，以吉祥结为标志。 其上，从“旺”（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）生出白色水轮，中央有圆形，以莲花为标志。 其上，从“朗”（藏文：ལཾ་，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：地）生出黄色土轮，中央有方形，以金刚杵为标志。 所有这些之上和之下，从“吽”（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出各种金刚杵，具足两个两个。 土轮之上，从“芒”（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：山）生出须弥山王。 其上，从“恰”（藏文：ཀྵཾ་，梵文天城体：，梵文罗马拟音：kṣaṃ，汉语字面意思：）生出各种莲花，莲心具有莲花三分之一的尺寸。 其上，从“杭”（藏文：ཧཾཾ་，梵文天城体：，梵文罗马拟音：haṃ，汉语字面意思：）生出月轮，与莲花莲心相同。 其上，从具相生出日轮，与月轮相同。 其上，从明点生出罗睺星轮，深蓝色，与日轮相同。 这些融合为一体，从“舍”（藏文：ཞེས་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的种子字完全变化， 如是，世界如先前一样形成。 须弥山之上，从“吽”（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出
English
When sentient beings of the three realms decline, with the mind of a child, Whatever unbearable sins have been committed, Before the one with ten powers (the Buddha), All those sins, I confess them individually. Whatever manifold virtues have been performed by the perfect Buddhas and Bodhisattvas, and the assembly of noble ones, For all of those, I, free from sins, abide in the practice of enlightenment, and rejoice. The Buddha, Dharma, and Sangha are the protectors from the fears of existence; until enlightenment, I take refuge. I offer my body, turn the wheel of Dharma, and request you not to pass into sorrow, but to remain for a long time. May I become a perfect Buddha; here I make this aspiration for the sake of sentient beings. There is no object, and there is no meditation. Meditation is not meditation itself. Thus, because of object and non-object, Meditation is without focus. In the vajra nature, in the center of the ten-spoked circle, in the realm of the Dharma-sphere of space. From "yam" (Tibetan: ཡཾ་, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Wind) arises a black wind mandala, with the shape of a bow in the center, marked with a victory banner. Above that, from "ram" (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Fire) arises a red fire mandala, with the shape of a triangle in the center, marked with an auspicious knot. Above that, from "vam" (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Water) arises a white water mandala, with the shape of a circle in the center, marked with a lotus. Above that, from "lam" (Tibetan: ལཾ་, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal Chinese meaning: Earth) arises a yellow earth mandala, with the shape of a square in the center, marked with a vajra. Above and below all of these, from "hūṃ" (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) arise various vajras, possessing two and two. Above the earth, from "mam" (Tibetan: མཾ་, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, Literal Chinese meaning: Mountain) arises Mount Meru. Above that, from "kṣaṃ" (Tibetan: ཀྵཾ་, Sanskrit Devanagari: , Sanskrit Romanization: kṣaṃ, Literal Chinese meaning: ) arises various lotuses, the lotus heart having a size of one-third of the lotus. Above that, from "haṃ" (Tibetan: ཧཾཾ་, Sanskrit Devanagari: , Sanskrit Romanization: haṃ, Literal Chinese meaning: ) arises a moon mandala, equal to the lotus heart. Above that, from the formed arises a sun mandala, equal to the moon. Above that, from a bindu arises the Rahu mandala, dark blue, equal to the sun. These merge into one, from the seed syllable "zhe" (Tibetan: ཞེས་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) completely transforms, Thus, the world is formed as before. Above Mount Meru, from "hūṃ" (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) arises
English
In the center of the extremely vast Vajra Tent, on the Vajra ground, on the base with directional colors, from BHRUM (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) completely transformed. The square mandala of the nature of the five wisdom jewels, possessing four doors, completely clear and without obscuration, luminous both inside and out, all characteristics completely perfect, adorned with many supremely radiant ornaments. In the center, on the lotus heart of various lotuses, above the moon, sun, and Rahu, the nature of the thirty-two marks: A I RI U LI. A ER O AL. HA YA RA VA LA AM (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) etc. in a counter-clockwise direction, and LA VA RA YA HA. AL AU AR AI A. LI U RI I A AH (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) etc. in a clockwise direction, from these transformations, the moon mandala possessing vowels is mirror-like wisdom. Below that, the nature of the eighty minor marks: LLA YYA DDA LLA YYA SSA SSA TTA DDA NNA. PPA PHPHA MMA. DDA NNA. CCA CHCHA JJA KKA KHHA GGA GHGHA (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) etc. in a clockwise direction, and NGA GHA GA KHA KA NYA JHA JA CHA CA. NA DHA DA THA TA. MA BHA BA PHA PA. NA DHA DA THA TA. KSA SHA SA SPA SA. HA YA RA VA LA. DHA DA YA VA LA (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) etc. in a counter-clockwise direction, from these transformations, the sun mandala possessing clarity is the wisdom of equality. In the center of the moon, the letter HUM (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), like the mark of the moon, each is the wisdom of universal awareness. These become one, together with the letter HI (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) is the wisdom of accomplishing activities. From that, the complete form of the deity, together with the letter HAM (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) is the wisdom of the utterly pure Dharmadhatu. The self, glorious Kalachakra, radiating five stainless rays, with two feet pressing down on the hearts of demons and afflictions, possessing three necks, four faces, six shoulders, twelve arms, twenty-four hands holding lotuses and suns, adorned with various weapons and vajra ornaments. The right foot red and extended, pressing down on the red Kama Deva, possessing one face, the two right hands of the four hands holding five flower arrows, the two left hands holding a bow and a lasso, pressing down on his heart. The left foot white and contracted, pressing down on the white wrathful one, possessing one face, three eyes, the two right hands of the four hands holding a trident and a damaru, the two left hands holding a khatvanga and
Chinese
以颅骨为器按压于心间，魔女和凶猛的乌玛们，以卑贱的面孔，执持于世尊的足底，却毫不动摇地安住。身色蓝色，右、左、中三处喉咙分别呈日、月、蜂之色，前脸黑色，露出半截牙齿。右脸红色，带有贪欲；左脸白色，极为寂静；后脸黄色，安住于禅定。每张脸都具有三只眼睛。发髻上装饰着各种金刚杵、半月和金刚萨埵的头饰。头顶有金刚宝珠，金刚耳环，金刚项链，金刚手镯，金刚腰带，金刚脚镯，金刚飘带，金刚念珠，并穿着虎皮裙。右、左肩的第一层是黑色，第二层是红色，第三层是白色。同样，两臂两处黑色，两处红色，两处白色。四根手腕黑色，四根红色，四根白色。它们各自都装饰着指环，拇指黄色，食指白色，中指红色，无名指黑色，小指绿色。它们各自也从手掌开始，关节的链条第一节是黑色，第二节是红色，第三节是白色。像这样的右手中的黑色四只手，持有金刚杵，宝剑，三叉戟，弯刀；红色四只手，持有箭，金刚钩，发出声音的达玛茹鼓，锤子；白色四只手，持有轮，矛，棍，战斧。左手中的黑色四只手，持有金刚铃，盾牌，打开的卡杖嘎，盛满血的颅碗；红色四只手，持有弓，绳索，珍宝，白色莲花；白色四只手，持有海螺，镜子，金刚锁链，装饰着莲花的四面梵天头颅。前两只手拥抱着佛母，那是无缘大悲和俱生喜乐，以及无有变异的智慧胜义谛的安乐。拥抱着的各色佛母是黄色的，四面，八臂，如同将世尊的西面作为主尊一般，前脸是黄色的。
English
Pressing the skull-cup to the heart, the demonesses and fierce Umas, with lowly faces, hold onto the soles of the Bhagavan's feet, yet remain unmoving. The body is blue in color, with the throats on the right, left, and center being the colors of the sun, moon, and bee, respectively. The front face is black, with half the teeth bared. The right face is red, with passion; the left face is white, utterly peaceful; the back face is yellow, abiding in samadhi. Each face has three eyes. The hair is adorned with various vajras, half-moons, and the crown of Vajrasattva. On the crown of the head are a vajra jewel, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt, vajra anklets, vajra streamers, vajra rosaries, and a tiger skin garment. The first layer of the right and left shoulders is black, the second is red, and the third is white. Similarly, the two arms have two black, two red, and two white sections. The four wrists are black, four are red, and four are white. Each of these is adorned with finger rings, the thumb is yellow, the index finger is white, the middle finger is red, the ring finger is black, and the little finger is green. On each of these, starting from the palm of the hand, the first link of the joints is black, the second is red, and the third is white. The black four right hands hold a vajra, a sword, a trident, and a curved knife. The red four hands hold an arrow, a vajra hook, a damaru drum with sound, and a hammer. The white four hands hold a wheel, a spear, a staff, and a battle-axe. The black four left hands hold a vajra bell, a shield, an open khatvanga, and a skull-cup filled with blood. The red four hands hold a bow, a lasso, a jewel, and a white lotus. The white four hands hold a conch shell, a mirror, a vajra chain, and the four-faced head of Brahma adorned with a lotus. The first two hands embrace the consort, which is the great compassion without object and the co-emergent joy, and the ultimate bliss of unchanging wisdom. The embracing consort is yellow, with four faces and eight arms, as if the west face of the Bhagavan is taken as the main face, the front face is yellow.
Chinese
右面容白色，后面容黑色，左面容红色，每个面容都具有三只眼睛。右手中的拿着弯刀、铁钩、带有声音的达玛茹鼓、念珠；左手中的拿着头盖骨、绳索、八瓣白莲花、珍宝。具有金刚萨埵的顶饰，具有五种骨饰。以左伸展的姿势拥抱着薄伽梵，薄伽梵也同样处于等持之中。自性光明，具有一切殊胜之相的空性。八瓣莲花上：东方是黑焰母，南方是红焰母，北方是白焰母，西方是黄焰母，火方是烟母，无实方是阳焰母，自在方是火星母，风方是灯母。这些的容颜颜色，按顺时针方向：具有蜜蜂的颜色，如同太阳般，金色和极其白色的颜色。莲花红玉与金色颜色相同，极其白色，因陀罗青的颜色。具有茉莉花的颜色，非常白，不是红色，是殊胜的金色。如同羯罗鸡翅鸟，持有月亮的光辉，黑色和太阳升起时的光芒。同样，他们的法器是：黑焰母拿着熏香、檀香、藏红花和樟脑容器。铃铛、莲花、一切聚集的花朵、各种花朵，具有花环。红焰母的右手中拿着灯、项链、顶饰和手镯。左手中拿着衣服、腰带、珍宝耳环、脚镯。白焰母的右手中拿着牛奶、水和殊胜的药物、酒的容器。左手中拿着甘露成就的精华和甘露的果实、果酱容器。黄焰母拿着海螺、笛子、宝珠和达玛茹鼓。琵琶、鼓和手鼓、铜号，具有自己方位的本尊面容。与这些相同，烟、阳焰、火星和灯。与自己的颜色相同，具有八叶扇，以五种手印装饰。具有金刚萨埵的顶饰，极度崇拜金刚萨埵。具有平等的姿势，圆满了度母，我向生命的坛城顶礼。这些的后面，在四个方向上，化现为：白色的法螺，红色的法铃，黑色的如意宝珠，黄色的如意树。以强烈的贪欲所调伏的众生。