Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录和分配", "english_translation": "Table of Contents and Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous Chapter Seventy-Four, entitled 'Establishing the Meaning'. next" }, { "english_translation": "Chapter Seventy-Four, entitled 'Establishing the Meaning'." }, { "chinese_translation": "然后，秘密主对低劣之身的菩萨们这样说道：“朋友们，对于这件事，什么是最容易做的呢？那就是，对任何事都不执着。什么是不执着的呢？那就是，如是性。为什么呢？因为，咒语完全摄持的疾病，无法造成任何伤害。被如是性摄持的，三毒五毒都无法加害。如果没有被如是性摄持，即使修持所有道之支分，也只能确定获得善趣，怎么能变成殊胜的果位呢？谁知晓一切都安住于如是性中，烦恼就能彻底解脱。如果不知道摄持它，殊胜的道就不会解脱。有智慧的瑜伽士，无论修持什么被烦恼摄持的事物，都能自发解脱，进入涅槃。没有困难，却意义重大。谁不具备智慧，却以具备智慧的方式行事，都不会殊胜地解脱，而是被束缚，或者成为轮回之物。知晓一切皆空的智者，就是涅槃。对于从事行为的人来说，摆脱了巨大的辛劳和困难。殊胜的智慧没有方便，与殊胜之人，以及调伏的威力，即使依赖低劣之身，也会堕落。殊胜的智慧如果有方便，轮回中低劣的事物，也会变成殊胜之人而解脱，解脱是自发产生的，不是来自他者。解脱与不解脱等等，一切二取分别都是边见。一切智者既不贫乏，也不是解脱。那是无解脱的解脱。这是殊胜的秘密，对于不理解的小智慧者，要保密。有缺点并不是过错，而是为了利益小智慧者。因此，对于具备智慧方便的人，不强调努力修持和资具。即使做了，也不会有阻碍。即使不做，也是如此确定。如此，如果具备智慧方便，即使是造作五无间罪的众生，也能用菩提心和慈悲的利剑斩断。不可估量啊！", "english_translation": "Then, the Lord of Secrets spoke thus to the Bodhisattvas of inferior bodies: \"Friends, what is the easiest thing to do in this matter? It is to have no attachment to anything. What is it that has no attachment? It is Suchness. Why is that? Because, diseases that are completely seized by mantras cannot cause any harm. Those who are seized by Suchness will not be harmed by the three poisons or the five poisons. If one is not seized by Suchness, even if one practices all aspects of the path, one will only be certain to attain a good rebirth; how could one become a supreme state? Whoever knows that everything abides in Suchness will be completely liberated from afflictions. If one does not know how to seize it, the supreme paths will not be liberated. The yogi who possesses intelligence, whatever he practices that is seized by afflictions, will spontaneously attain liberation and enter Nirvana. It is effortless, yet of great significance. Whoever does not possess intelligence, but acts as if he does, will not be supremely liberated, but will be bound, or become an object of samsara. The wise one who knows that everything is empty is Nirvana. For those who engage in actions, they are free from great toil and hardship. Supreme wisdom has no means; even relying on an inferior body with supreme beings and the power of taming will lead to downfall. If supreme wisdom has means, even inferior things in samsara will be liberated as supreme beings; liberation arises spontaneously, not from others. Liberation and non-liberation, and so on, all dualistic thoughts are extremes. The all-knowing ones are neither impoverished nor liberated. That is liberation without liberation. This is a supreme secret; it should be kept secret from those of small intelligence who do not understand. Having faults is not a mistake, but it is for the benefit of those of small intelligence. Therefore, for those who possess skillful means of wisdom, effort, practice, and resources are not emphasized. Even if done, there will be no obstruction. Even if not done, it is certain in that way. Thus, if one possesses skillful means of wisdom, even beings who commit the five heinous crimes can be cut off with the sword of Bodhicitta and compassion. Immeasurable!\"" } ] ============================================================
Chinese
如果不变为灰烬，众人所追求的，就是那心的本性。谁在无量劫中，搅动三有却不认识它？在此，以智慧方便，无作任运自性智，大义瑜伽自在女，自然而然成就。犹如黑暗、毒药和物质，变为药物、光明和黄金。没有转化精华口诀的人，即使经历各种艰难的大事业，受尽痛苦也不会成功。谁若具有口诀，以毫不费力的方式，如转化般，药物光明变为黄金一样，大瑜伽就能成就意义。那是因为具有智慧方便，而那些不具备的人，即使经历艰难也不会成功。谁能见到这心的秘密？就是具有智慧方便的人。无论所欲的殊胜意义是什么，都能毫不费力地成就。凡是能成就诸义的，都是因为智慧方便的成就。因此，这些能成就诸义的教诲，应当珍重。朋友们，这些就是费力小而意义大的啊。如是说，卑劣者们以智慧和决断，被方便所掌握。诸佛意趣汇集的大经中，名为“必定成办诸义”之章，第七十四。
English
If it does not turn into ashes, what everyone seeks is the very essence of the mind. Who, in immeasurable eons, stirs up the three realms but does not recognize it? Here, with wisdom and skillful means, through effortless, spontaneous self-awareness, the great meaning, the yogini, the noble one, is naturally accomplished. Just as darkness, poison, and substances are transformed into medicine, light, and gold, a person without the essential transformative instructions, even if enduring various difficult great deeds, will not succeed despite suffering. Whoever possesses the instructions, in an effortless manner, like transformation, just as medicine and light turn into gold, great yoga will accomplish its meaning. That is because of having wisdom and skillful means, while those who do not possess them will not succeed even if enduring hardship. Who sees this secret of the mind? It is the one who possesses wisdom and skillful means. Whatever the supreme meaning of desire may be, it is accomplished effortlessly. Whatever accomplishes all meanings, it is because of the accomplishment of wisdom and skillful means. Therefore, these teachings that accomplish all meanings should be cherished. Friends, these are indeed those that are of little effort but great meaning. Thus it is said, the inferior ones, with wisdom and determination, are grasped by skillful means. From the great sutra that gathers the intentions of all Buddhas, the chapter called "Definitely Accomplishing All Meanings," the seventy-fourth.