Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分发 搜索选项 上一页 斩断疑惑之章，名为第七十二。 下一页 斩断疑惑之章，名为第七十二。 此后，秘密主对下劣者们说道：诸位朋友，以何斩断呢？即是此，胜义谛是也。为何如此说？因为学习了一个胜义谛，就学习了不可思议的法。精通了一个胜义谛，就精通了不可思议之法。习惯了一个胜义谛，就修习了不可思议之法。不离一个胜义谛，就守护了不可思议之圣法。进入一个胜义谛，就进入了不可思议之门。行持一个胜义谛，就行持了不可思议之资粮。现证一个胜义谛，就积聚了不可思议之大海。不颠倒地开示一个胜义谛，就开示了无量之法门。不谬误地听闻一个胜义谛，就听闻了不可思议之法门。现证了一个胜义谛，就能见到无量之诸佛。为何如此说？因为将彼等一切的精华或心要视为胜义谛，除此以外别无他物。朋友们，因此，如此： 若见真如之义， 见已一切皆幻化。 若彼胜义极超胜， 无上高贵皆虚妄。 若于真如得决定， 无有卑劣与怯懦。 若于真如得决断， 世间安住亦法身。 虽定胜义亦入世， 轮回边际亦无厌。 虽无边际亦圆满， 于魔之界亦无惧。 于不悦意亦不厌， 欲之对境融于界。 若顿然见决定义， 渐次修习似欺诳。 仅于彼生起信解， 亦能胜伏三界境。 何况已入彼空性？ 譬如狮子幼崽及鹏鸟卵， 虽未睁眼即取出， 众人畏惧如蛋或空行。 何人若能决定此，
Chinese
愚者啊。那些安住于世间，对于那至高的果位，在任何决定上都不谨慎。逐渐地以相状而行事，有和无、所缘和无所缘、成办和行进，没有差别地进行分别。那些愚笨的人是空虚的，怎么能确定是至高的呢？如同野兽最后的孩子，是恐惧和害怕的自性。无边的一切诸法，如其自性安住的方式，不造作、不颠倒，如是性中已决断。如同大鹏金翅鸟翱翔于天空，以翅膀的力量在天空飞翔，山岩、河流无边无际，也如飞翔的波浪般全部容纳于下。瑜伽士于法性中空行，乘的行境无边无际，如实不造作的意义上，以果位的波浪而决断。这是希望和疑惑的，断除犹豫的决定，对于至高者本身的观察，果位的断除必定珍爱。朋友们，要知道那些是商议完全断除大地的。如是说之后，低劣者们获得了无有希望和疑惑的决断的果位。于诸佛的意趣汇集的大经中，名为“完全断除犹豫”的章节，是第七十二品。 上一页\t名为“完全断除犹豫”的章节，是第七十二品。\t下一页
English
Fools! Even though they abide in the world, regarding that supreme state, they are not cautious in any decision. Gradually acting with characteristics, with existence and non-existence, with objects and non-objects, with accomplishment and progression, they engage in discrimination without distinction. Those foolish ones are empty; how can they be certain of being supreme? Like the last offspring of a wild beast, their nature is fear and dread. Just as the nature of all limitless phenomena abides, without fabrication, without inversion, it is decided in suchness itself. Just as the great Garuda soars in the sky, using the strength of its wings to traverse the expanse, even the limitless mountains, rocks, and rivers are contained beneath its soaring waves. The yogi who travels in the sky of dharmata, even the limitless scope of the vehicle's activity, in the true, unfabricated sense, is decided by the waves of the state. This is the certainty that cuts off the hesitation of hope and doubt; the cutting off of the state is certainly cherished by the view of the supreme itself. Friends, know that those are deliberating to completely cut off the earth. Having spoken thus, the inferior ones attained the state of decisive certainty, free from hope and doubt. From the great sutra that gathers the intention of all Buddhas, the chapter called "Completely Cutting Off Doubt" is the seventy-second. previous\tThe chapter called "Completely Cutting Off Doubt" is the seventy-second.\tnext