Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 不可思议示现品，第六十九。 下一页 不可思议示现品，第六十九。 此后，秘密主对下劣身的菩萨们说：诸位朋友，什么是应当究竟的呢？即是说，不可思议之相，是应当究竟的不可思议。不可思议是应当究竟的心之真如。心之真如是应当究竟的殊胜意合之真如。那是什么缘故呢？如果通达殊胜意合之真如，就会通达心之真如。如果通达心之真如，就会通达不可思议。如果通达不可思议，就会通达不可思议之相。如果通达不可思议，就是通达一切相，那应当知晓是意之总集。诸位朋友，因此，不可思议的一切法之相，是由三种瑜伽者完全解释的。三种是什么呢？是事瑜伽，行事瑜伽，和无事瑜伽。诸位朋友，事瑜伽也应当知晓为三种，三种是什么呢？是外瑜伽，内瑜伽，和内外瑜伽。诸位朋友，那外瑜伽是什么呢？即是说，地金刚之大瑜伽，同样地，水金刚，火金刚，风金刚，虚空金刚，色金刚，以及声，香，味，触，和法金刚之大瑜伽等，是殊胜意之真如中究竟且殊胜的。诸位朋友，内瑜伽是这样，即是说，心金刚之大瑜伽，同样地，念和分别等所摄持的金刚之瑜伽等，是殊胜意之真如中究竟且殊胜的。诸位朋友，内外之瑜伽
English
Table of Contents Distribution. Search options. Previous The Chapter on Showing the Inconceivable, Sixty-Ninth. Next The Chapter on Showing the Inconceivable, Sixty-Ninth. Then, the Lord of Secrets spoke to the Bodhisattvas of inferior bodies: "O friends, what is to be brought to completion? It is like this: the aspect of the inconceivable is to bring to completion the unthinkable. The unthinkable is to bring to completion the suchness of the mind. The suchness of the mind is to bring to completion the suchness of the union of noble intentions. Why is that? If one is skilled in the suchness of the union of noble intentions, one will become skilled in the suchness of the mind. If one is skilled in the suchness of the mind, one will become skilled in the unthinkable. If one is skilled in the unthinkable, one will become skilled in the aspect of the inconceivable. If one is skilled in the inconceivable, one is omniscient, and that should be known as the very gathering of intentions. Friends, therefore, the aspect of all inconceivable dharmas is fully explained by three kinds of yogis. What are the three? They are action yoga, the yoga of doing action, and the yoga of no action. Friends, action yoga should also be known as three kinds. What are the three? They are outer yoga, inner yoga, and outer-inner yoga. Friends, what is outer yoga? It is like this: the great yoga called Earth Vajra, and similarly, Water Vajra, Fire Vajra, Wind Vajra, Space Vajra, Form Vajra, and Sound, Smell, Taste, Touch, and the great yoga called Dharma Vajra, are ultimate and excellent in the suchness of noble intention. Friends, inner yoga is like this: the great yoga called Mind Vajra, and similarly, the yoga of Vajra that holds thoughts and discriminations, etc., are ultimate and excellent in the suchness of noble intention. Friends, outer-inner yoga
Chinese
什么呢？就像这样：一切和，白色和，黑色和，确定和，不确定和，低劣和，殊胜和，生起和，不生起和，造作和，非造作和，有制和，无制和，共同和，特殊的各种相，都要在那神圣的意境中达到究竟和卓越。朋友们，那些应该被理解为是行瑜伽。什么是行瑜伽呢？就像这样：所依和，行为和，眼睛和，特殊和，不变和，以威力压制和，完全了知。朋友们，那些也要在那神圣的意境中达到究竟和卓越。朋友们，那些还有就像这样：结合和，不住和，移动和，转变和，威力和，生起和，进入和，门和，知识和，处所和，明智和，道路和，进入和，智慧和，遍布的各种相，也要在那神圣的意境中达到究竟和卓越。还有，见和，不散乱和，意义和，词语和，咒语和，文字的门等各种相，也要在那神圣的意境中达到究竟和卓越。朋友们，那些应该被理解为是行瑜伽。 哎！朋友们，什么是非行瑜伽呢？就像这样：地和，学处和，结合和，分别和，堕落和，不错误和，确定和，意境和，智慧和，集合和，成就和，悉地和，三摩地和，伟大和，智慧和，生起的方式和，伟大和，嬉戏和，威慑和，庄严和，威力（力量）和，神变和，圆满的各种相，都要在那神圣的意境中达到究竟和卓越。那又是怎样的呢？朋友们，就像这样： 犹如登上高山顶， 不懈努力不畏惧， 高处所见皆明朗， 一切显现道皆通。 犹如智慧之高山， 以殊胜精进观照之， 一切之中智慧最卓越， 智者之慧无边际。 善于理解意义之所在， 乃是殊胜之学处， 神圣的意境
English
What is it? It is like this: all and, white and, black and, definite and, indefinite and, inferior and, superior and, arising and, non-arising and, made and, unmade and, with rules and, without rules and, common and, the various aspects of special, all should be perfected and excelled in that sacred contemplation itself. Friends, those should be understood as action yoga. What is action yoga? It is like this: reliance and, conduct and, eye and, special and, unchanging and, suppressing with power and, completely knowing. Friends, those should also be perfected and excelled in that sacred contemplation itself. Friends, those also, like this: union and, non-abiding and, moving and, transforming and, power and, arising and, entering and, gate and, knowledge and, place and, intelligence and, path and, entering and, wisdom and, the various aspects of pervasiveness, should also be perfected and excelled in that sacred contemplation itself. Furthermore, seeing and, non-distraction and, meaning and, words and, mantra and, the various aspects of the gate of letters, should also be perfected and excelled in that sacred contemplation itself. Friends, those should be understood as action yoga. O friends, what is non-action yoga? It is like this: earth and, training and, union and, discrimination and, falling and, non-error and, certainty and, contemplation and, wisdom and, assembly and, accomplishment and, siddhi and, samadhi and, great and, wisdom and, the way of arising and, greatness and, play and, intimidation and, majesty and, power and, miracles and, the various aspects of complete perfection, all should be perfected and excelled in that sacred contemplation itself. How is that? Friends, it is like this: Just as on the peaks of high mountains, If one strives to climb without fatigue, The higher the place, the clearer the sight, All appearances are skilled on the path. Likewise, on the high mountain of wisdom, If one observes all with noble diligence, Among all, wisdom is the most excellent, The wisdom of the wise is immeasurable. To be skilled in meaning, Is the excellent training, The sacred contemplation
Chinese
于汝。 成为智者，极其珍视。 朋友们，要知道，那些是最终完成的。 如是说后，卑劣之身的菩萨们，都成了殊胜，对那唯一的甚深之意获得了忍耐。 诸佛意集大经中，名为“显示不可思议之品”，第六十九品。 上一页 显示不可思议之品，第六十九品。 下一页
English
To you. Becoming wise is extremely precious. Friends, know that those are ultimately accomplished. Having spoken thus, the Bodhisattvas of inferior bodies all became excellent, and obtained forbearance for that very profound intention. The Great Sutra of the Collection of the Intentions of all Buddhas, called "The Chapter Showing the Inconceivable," the sixty-ninth chapter. previous The Chapter Showing the Inconceivable, the sixty-ninth chapter. next