Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 供养殊胜品之章节，即第六十七品。 下一页", "english_translation": "previous The chapter on the supreme of offerings, the sixty-seventh. next" }, { "chinese_translation": "供养殊胜品之章节，即第六十七品。", "english_translation": "The chapter on the supreme of offerings, the sixty-seventh." }, { "chinese_translation": "此后，保密主尊又说： 诸位殊胜的朋友，彻底解脱依赖于殊胜者。 那么，什么是殊胜者呢？ 譬如说： 无上精华成熟之缘， 大智慧者提问之处， 迷途指路善知识怙主， 驱除黑暗明灯之宝， 见眼根识意， 度过无量河流之舟， 依靠恐怖大堡垒之城， 拔除轮回痼疾之良医， 取海岛珍宝之， 殊胜导师上师， 应当首先确定知晓。 部类宝藏库房大殿和， 释论钥匙十二和， 确定经部殊胜者即十， 边际十支经根本， 此处何者圆满具备十处， 罪过之边全部灭尽， 功德大海到达彼岸， 是否达到殊胜者的标准。 对此观察善知识怙主， 是否彻底通达完全圆满。 无论知晓什么，如果不是那个境， 以方便和支分， 从他者的境地进行观察。 观察后如果具备一切功德， 就不要去他者的境地。 如果殊胜者的五种资具圆满， 那么低劣者的资具有还是没有呢？ 如果确定一切都是贤善， 那么谁的观察对象不是恶劣的呢？ 明灯不会被狂风摇动， 不会是邪淫恶语低劣者， 愚笨昏聩无明怎么会有呢？ 就像世间人的过失那样， 那些殊胜者无论如何， 如果指路者确定精通道路， 无论多么难以忍受， 一切一切都要忍受。 这个殊胜者是指路者， 此乃我的怙主， 世间人的所有言辞， 确定一切都是幻化。 凡是此处的这些微小之处， 对于殊胜者来说，什么都不能阻碍。 刹那间见到此， 如果那样，就如此， 仅仅在那时忍受罢了。 无论发生什么，都要摧毁和成办。 以颠倒来说，现在现在此， 不会为了殊胜者的意义而运用吗？ 如此思量，成为殊胜者。 对于长远的大义， 瞄准后发出智慧。", "english_translation": "Then again, the Lord of Secrets spoke: O noble friends, complete liberation depends on the noble one. What is that? For example: The cause of the ripening of the supreme essence, The place where great wisdom is questioned, The spiritual friend who is the guide for the lost, The precious jewel of the lamp that dispels darkness, The eye of sight, the power of mind and consciousness, The boat that crosses the immeasurable river, The fortress that relies on the great castle of fear, The supreme physician who extracts the chronic disease of samsara, The one who takes the precious jewels of the island, That noble guru, the captain, Must first be known with certainty. The great house of the treasury of the divisions, The twelve keys of the commentaries, The ten definitive and noble sutras themselves, The ten limits, the branches, the root of the sutras, In which of these ten occasions is it complete and perfect? The limits of faults are exhausted, Gone beyond the ocean of qualities, Whether or not it has reached the standard of the noble. If you look at the spiritual friend and protector, Is it completely perfected at the end? Whatever is known, if it is not that field, With means and limbs, It should be examined from the field of others. If, after examination, all the dedications are complete, Do not go to the field of others. If the five requisites of the noble are complete, Then are the requisites of the inferior present or not? If it is certain that everything is good, Then whose object of observation is not bad? The lamp is not moved by the storm, It is not immoral, abusive, or inferior, How can there be foolishness, dullness, or ignorance? Just like the faults of worldly people, Those noble ones, in any case, If the guide is sure to be skilled in the path, No matter how difficult it is to endure, Everything, everything must be endured. This noble one is the guide, This is my protector, All the terms of worldly people, It is certain that everything is illusory. Whatever small things are here, For the noble, nothing can stop them. Seeing this in an instant, If so, then like this, Just endure for that long. Whatever happens, destroy and accomplish it. Speaking perversely, now, now this, Will it not be used for the sake of the noble? Thinking like this, become noble. For the great meaning of eternity, Aiming at it, send out wisdom." } ] ============================================================
Chinese
生起之后，胜乐殊胜之誓言，仅以刹那之名，怎能有舍弃之事？若我在此无依漂泊，谁能于此诸方，利益众生之族类是谁？除了殊胜者，一个也没有。此处利益与救护众多，与卑劣者有何关联？颠倒成办之智者，乃是跳入悬崖之先驱。实际上并非想要阻碍，为何需要无怙之善知识？一切皆往民众城市去，怎能成为慈悲之境？若我在此黑暗中漂泊，胜乐光明之道指示者，乃是伟大救护殊胜者，他人无法救护。因此对于殊胜者，以恭敬心而极度依止。若此处生起光明之相，祈愿成为殊胜者本身。在获得殊胜光明之前，从殊胜者那里违背之事，连微尘之分也不做。不破誓言，不舍弃教言，从发愿开始到能做事之间，都需要依赖他。若在此未能认清面目，仅以舍弃之心而杀死，那么对他来说殊胜之义就没有了，因为那个因缘与他不相应。学习之境重复而吞噬疑惑，懒惰而不勤奋于境，轻蔑而不恭敬他，知识被黑暗之众所遮蔽。谁能何时见到稠密的阻碍？谁对孩童不辨知识？束缚的结在他那里产生，怎能解脱知识之流？殊胜者的五种资具贫乏，若以贫乏来救度他人，那也变成贫穷者。生活与殊胜者分离，以巨大享受而贫乏，堕入饥荒之寺院。如是之卑劣之人，一旦被认为是殊胜者，无论是否确定为殊胜者，怎能破坏教令？若他的誓言衰败，他将前往金刚地狱，感受难忍之痛苦。地狱守护之犬名为鲁德，名声如狮子之形，獠牙长而锋利，咆哮并驱赶至兵器之路。毛发锋利如刀，利剑如林，内部无处可逃。沸腾的怒水和灰烬，沉入无量之河流中。三尖矛和伟大的权势，针状的锋
English
Having arisen, the supreme bliss of the Blissful One, with this mere term of a moment, how could there be an act of abandonment? If I wander here without a protector, who among the kindred who benefit these directions is there? Except for the supreme ones, there is not even one. Here, there are many benefits and protectors, and whatever connection there is with the inferior, those who are skilled in perverted accomplishment, are the forerunners of leaping into the abyss. In reality, there is no intention to obstruct, why is there a need for a friend without refuge? Everyone goes to the cities of the common people, how can it be suitable as a place of loving-kindness? For one who wanders in darkness here, the guide on the path of the Blissful One's light, is that great and supreme protector. Others are not able to protect. Therefore, those supreme ones, should be served with great devotion. If the manner of appearance arises here, pray to aspire to be the supreme one himself. Until the benefit of obtaining the supreme light is achieved, from deviating from that supreme one, not even a particle should be done. Do not break the vows and do not abandon the teachings. From the time of aspiration until the time of being able to act, one must rely on him. If one does not recognize the face here, and kills the manner with mere indifference, then for him there is no meaning of the supreme one, because that cause is not compatible with him. The object of learning is repeated and doubts are devoured, lazy and not diligent in the object, disrespectful and not reverent to him, knowledge is obscured by the multitude of darkness. Who can ever see the dense obstruction? Who does not distinguish knowledge from children? The bonds of knots arise in him, how can the stream of knowledge be liberated? The poverty of the five possessions of the supreme one, if he saves others with that poverty, he also becomes poor. Life is separated from the supreme one, impoverished by great enjoyment, falling into a monastery of famine. Such an inferior person, once regarded as a supreme one, whether or not he is determined to be a supreme one, how can he break the commands? If his vows decay, he will go to the Vajra Hell, and experience unbearable suffering. The hell-guarding dog named Lude, whose fame is like the form of a lion, with long and sharp fangs, roars and drives him onto the path of weapons. Hairs sharp as knives, swords like forests, inside there is nowhere to run. Boiling angry water and ashes, sinking into the immeasurable river. Three-pointed spears and great power, needle-like sharp
Chinese
长钩和，水刀利剑充满的，黑暗燃烧的洞穴中坠落。痛苦的延续中，没有解脱的时候。如果成为弟子，有心者，对上师作任何错事，就等于对诸佛都作了错事，那些人总是遭受贫困。与所有上师结合的，超越上师本身的，瑜伽上师掌握的，一切混乱饮血。上师的文字书写，在气息中显现，铁的罪恶九头，罗刹夜叉变成的那样，杀死后堕入大地狱。完全的伤害和掠夺财富，障碍和罪恶的毒焰，会伤害到衰败者，罪人将会死亡。国王的惩罚等等，八种恐惧会降临到他身上。肖甘大兽等等，被夜叉杀死，走向不幸。为何护法神众八部，凶猛男女持明者们，是护法教令的执行者，不舍弃教令的事业。因此对于行持佛法，进入上师之道的孩子们，永远不要诽谤上师，不要违背教令。谁一心守护佛法，守护佛法的护法神们，凶猛有力的神灵们，也会像孩子一样永远守护。守护佛法又是什么呢？对于一切佛法不迷惑，确定了解的是什么，就是善于守护佛法。谁对一切都不擅长，持有愚痴的坚定见解，无论如何改变都不会改变，永远无法守护佛法。如果任何时候，上师和他是一体的，血统低劣，沮丧懒惰，与他相违背，就会堕落。因此不要违背上师的教言，确定衡量上师的教言，一切都是有隐藏含义的，与地方相适应结合。那又是怎样的呢？就像邪见者们，谁是引导世界的，可悲啊，使世界喜悦的你，如果能展示一切喜悦，像我一样展示喜悦的意义，如果能知道不吃恶魔的果实，就称他为一切智者。如此展示的信仰，父母婆罗门国王们，杀死
English
Falling into the dark, burning cave filled with long hooks and sharp water knives and swords. From those continuous sufferings, there is no chance of liberation. If one becomes a disciple, with a mind, whatever wrong is done to the Guru, is like doing wrong to all the Buddhas, those ones always go in poverty. Combining with all the Gurus, whoever transgresses the Guru himself, the powerful yoga Guru, all become chaotic and drink great blood. The letters of the Guru are written, appearing in the breath, the iron sin with nine heads, like the Rakshasa Yaksha that has become, after killing, passes into the great hell. Complete harm and plundering of wealth, obstacles and the poisonous flames of sin, will harm the degenerated one, the sinner will die. The king's punishment and so on, the eight fears will come upon him. Shogam great beasts and so on, killed by Yakshas, go to unhappiness. Why are the eight classes of Dharma protectors, fierce men and women, holders of vows, the executors of the Dharma's commands, not abandoning the work of the commands. Therefore, for the children who practice Dharma, entering the path of the Guru, never slander the Guru, do not violate the commands. Whoever single-mindedly protects the Dharma, the Dharma protectors who protect the Dharma, the fierce and powerful deities, will also always protect like a child. What is protecting the Dharma? Not being confused about all Dharmas, whatever is definitely understood, is being skilled in protecting the Dharma. Whoever is not skilled in everything, holding a firm view of ignorance, will not change no matter how much they change, and will never be able to protect the Dharma. If at any time, the Guru and he are one, with inferior lineage, discouraged and lazy, contradicting him, there will be a fall. Therefore, do not violate the Guru's words, determine and measure the Guru's words, everything has hidden meanings, combining in accordance with the place. And how is that? Just like those with wrong views, who is the one who guides the world, alas, you who make the world happy, if you can show all happiness, like me, showing the meaning of happiness, if you can know not to eat the fruit of demons, then call him all-knowing. The faith shown in this way, parents, Brahmins, kings, kill.
Chinese
如果完全摧毁，那些将永远是幸福的至高境界。通过展示和实践它，至高幸福与幸福同在。同样，在教诲的灵活意图中，经文和意义至关重要。因此，如果将伟大的救护视为神圣，并相信它是神圣的量度，那么它的方式也应是神圣的。当楞伽的主人，那位秘密至高的主人，如此命令我：勇士金刚持，听着。通过数百万劫的成佛，应将上师视为神圣。为什么无数劫的佛陀，依赖于上师而出现？如果不依赖上师，佛陀也不会出现。我没有真正看到他们出现。如果出现，那将违背神圣的方式。对于具有意义的神圣者，在三时的一切时间里，十方刹土中安住的，所有逝者如来都降临，以咒语和愿望致敬。菩萨、天人和人类，以及龙族、夜叉和罗刹，所有持明者聚集，散布各种化身之花，上师、善知识，您是我们的父亲。上师、善知识，您是我们的母亲。上师、善知识，您是我们的保护者。您是不懂愚昧之心的智者，是迷路者的向导，是黑暗中徘徊的明灯，是消除痛苦的珍宝。向太阳的脸致敬，向天空的心致敬，向月亮的身体致敬，向莲花的足致敬。如此以喜悦和敬意，以咒语和愿望致敬。因此，所有胜者和菩萨持明者，都从神圣者中产生，就像母亲生下孩子一样。同样，认识神圣者。神圣者的自性也是，依赖心和调伏，无限广阔的智慧，能够忍受因缘的耐心，始终正直，诚实的行为没有虚伪。对于所有危险的众生，以方便给予各种无畏。勇士具有和谐和伟大的精进。对于所有知识的对象，如所希望的那样显现。即使在轮回中询问，也无法穷尽。