Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 幻化游舞般解脱之章，第六十四。 下一页", "english_translation": "previous The sixty-fourth chapter, called \"Liberation through the Magical Play of Manifestation.\" next" }, { "chinese_translation": "幻化游舞般解脱之章，第六十四。", "english_translation": "The sixty-fourth chapter, called \"Liberation through the Magical Play of Manifestation.\"" }, { "chinese_translation": "此后，楞伽主等劣者胜者们向秘密主完全提问了此处所列十部经中的第九个问题。", "english_translation": "Then, the Lord of Lanka and other inferior and superior beings completely asked the Lord of Secrets the ninth question among the ten sutras listed here." }, { "chinese_translation": "“嘿，秘密主，如何才能完全知晓承诺将和谐一致地结合在一起的意图呢？”", "english_translation": "\"Hey, Lord of Secrets, how can we fully understand the intention to commit to harmoniously combining things in a compatible way?\"" }, { "chinese_translation": "听闻此问后，秘密主说道：楞伽主，应如此完全知晓：", "english_translation": "Having heard this question, the Lord of Secrets said: Lord of Lanka, it should be fully understood as follows:" }, { "chinese_translation": "于黑暗深邃之，孩童界之城，常恒相续之轮转，定入之事业。", "english_translation": "In the great darkness, in the city of the realm of children, in the constant and continuous cycle, the deeds of definite entry." }, { "chinese_translation": "以殊胜意图皆汇集，何之行境为何所成，如何宣说有多少，于此应知为三。", "english_translation": "With all the noble intentions gathered, whatever the field of activity, whatever has become, however much has been spoken, here it should be known as three." }, { "chinese_translation": "以和谐一致，一致进入，方法植入，结合与行持混合，一切一切如其所应，定为殊胜之义而结合。", "english_translation": "With harmony and compatibility, harmonious entry, method implanted, mixing union and conduct, everything, everything as it should be, definitely combine for the sake of the noble meaning." }, { "chinese_translation": "楞伽主，如此，何种和谐结合进入，何者于何处定于彼，应与彼等自身相合而行。", "english_translation": "Lord of Lanka, like this, whatever harmonious combination enters, whatever is definitely there in whatever place, should be practiced in accordance with those very things." }, { "chinese_translation": "若完全显示与彼相合，则应使彼自身转为彼，为使彼等殊胜之故，以彼等和谐所结合。", "english_translation": "If it fully shows agreement with that, then that itself should be transformed into that. For the sake of making those noble, whatever is combined by the harmony of those." }, { "chinese_translation": "应牵引一切心而令入，何者之心被夺而牵引入，如何悦意唯有彼，以殷重乃是彼自身。", "english_translation": "All minds should be drawn and made to enter. Whatever mind is captivated and drawn in, however pleasing, only that, with diligence, is that very thing." }, { "chinese_translation": "譬如于黑暗之界中，以何者何等为何所成，彼之心入于彼，彼与彼一无有他。", "english_translation": "For example, in the realm of darkness, with whatever, whatever becomes whatever, that enters into that mind, that and that are one, not different." }, { "chinese_translation": "彼时彼识彼之后，得彼之权能方法，彼自身转变之语路生，彼超越唯殊胜。", "english_translation": "Then, after knowing that, obtaining the method of controlling that, the path of words for transforming that itself arises. That which transcends is only noble." }, { "chinese_translation": "入于心故噫摩迷，此处罪此处邪起等合，彼内此唯独所作。", "english_translation": "Because it enters the mind, alas, it is confused. Here, faults, here, wrongdoings, rising up, etc., are combined. This within that is done only by that." }, { "chinese_translation": "何者于此殊胜入于此，应入于唯殊胜，是故彼之彼自身，然则何者之彼自身。", "english_translation": "Whatever enters into this noble thing here, should enter only into the noble. Therefore, that very thing of that, but then, whatever that very thing of." }, { "chinese_translation": "然且入于殊胜之境，楞伽主如何，彼又如何耶，我于见闻顷刻间。", "english_translation": "But also enters into the realm of the noble. Lord of Lanka, how is it? And how is that? I, in a moment of seeing and hearing." }, { "chinese_translation": "我之殊胜善知识，于大多数集会中，此广大之道。", "english_translation": "That noble spiritual friend of mine, in most gatherings, this vast path." } ] ============================================================
Chinese
在那时显现之际， 聚集在那里的眷属是， 天女、龙女、恶劣种姓女， 六女眷属聚集， 以欢喜歌舞伎乐显现， 以大喜悦的姿态降临。 那时虽非圣地， 然以圣者秘密之殊胜， 彼即行持相应解脱者， 视彼处为圣地。 彼于子之众会中， 奇哉大集会之众， 我之血统种姓所生者， 天之乐器歌舞伎乐， 悦耳动人美妙之姿， 以何摄人心意引入之法， 歌之支分三百种， 姿态与舞法无尽故， 总集总悦和谐合， 圣者如是宣说。 彼后子之唯一者， 以智慧方便具足者， 于此了知何者当调伏， 为与六道相合之故， 于何处所相应而起， 如闪电般变化之殊胜舞， 具光辉之手百万俱胝， 充满此虚空之界， 以串习之力而舞蹈， 歌之支分三百之音声， 如三界充满雷鸣声， 无边无际之六道， 充满而摄人心意引入。 大乘稀有秘密之语， 一句转变无边语， 远离语路之甚深义， 显示甚深佛之行境。 噫玛稀有奇哉法， 稀有嬉戏之义生起。 从和谐合之差别中， 于六道中生起嬉戏。 为断轮回之路故， 于六道之精要处， 慈悲方便之光芒照耀， 焚烧六续一切事物。 以无执着之行持智慧， 为于和谐方便结合故， 如世间孩童之行止， 与世间六女嬉戏。 以六姿态之舞步救度六道， 唱六种歌引导六处， 宣说六句圆满六义。 于懒惰散乱之地上， 以精进迅速骏马之姿， 梵天之音悦耳之歌， 义成金刚秘密之语。 于我慢高山之地上， 以勇士威猛巨人之姿， 以十万铙钹悦耳之歌， 寂止无念虚空之语。
English
At the time of showing forth, The retinue gathered there were, Celestial goddesses, nāga goddesses, women of evil lineage, The retinue of six daughters gathered, Showing forth with joyful song, dance, and music, Descending with a gesture of great delight. At that time, although it was not a sacred place, By the supreme secret of the holy one, That very one who liberates through conduct in accordance, He considered that place to be a sacred place. In that gathering of sons, Alas, a great gathering of assemblies, Whatever arises from my lineage and family, The music, song, dance, and performance of the gods, The pleasant, graceful, and beautiful gestures, By what means to captivate the mind and draw them in? Three hundred branches of song, Because the gestures and dance methods are inexhaustible, Gathering all, pleasing all, harmonizing, The holy one spoke thus. Then, the only one of the sons, With wisdom and skillful means, Knowing here who is to be tamed, For the sake of harmonizing with the six realms, From whatever place is appropriate, arising, The supreme dance, like a flash of lightning, With millions of glorious hands, Completely filling this expanse of space, Dancing with the power of familiarity, The sound of three hundred branches of song, Like the three realms filled with the sound of thunder, The six realms, without end or limit, Filling and captivating the mind, drawing them in. The words of the Great Vehicle, wondrous and secret, Transforming one word into endless words, The profound meaning, utterly beyond the path of words, Showing the profound realm of the Buddhas' activity. Emaho, wondrous and amazing dharma! The meaning of wondrous play arises. From the distinction of harmonious union, Play arises in the six realms. For the sake of cutting the path of samsara, In the essence of the six realms, The light of compassion and skillful means shines, Burning the six streams and all phenomena. With unattached conduct and wisdom, For the sake of uniting in harmonious skillful means, Like the conduct of worldly children, Playing with the six worldly daughters. Liberating the six realms by moving in six postures, Guiding the six places by singing six songs, Perfecting the six meanings by proclaiming six words. On the ground of laziness and distraction, With the swift gait of diligence, like a swift horse, The pleasant song of Brahma's voice, The secret words of Accomplishing Meaning Vajra. On the ground of the mountain of pride, With the posture of a heroic, fierce giant, The pleasant song of a hundred thousand cymbals, The words of peaceful abiding, non-thought, and space.
Chinese
啊！在一切聚集的土地上， 五种殊胜的舞姿在嬉戏。 歌舞动人，美妙的歌声， 发出抓住根本的言辞。 在愚痴聚集的土地上， 狮子威严地舞动。 迦陵频伽发出美妙的歌声， 本自以意义显明的言辞。 在贪欲聚集的土地上， 金刚大鹏展翅飞翔。 巨龙轰鸣发出美妙的歌声， 如意宝珠闪耀的言辞。 在嗔恨聚集的土地上， 愤怒的暴怒者发怒的舞姿。 凶恶的罗刹女发怒的歌声， 金刚冰雹流星般的言辞。 从奇妙隐秘的坛城中， 由智慧燃烧的火焰生起， 焚烧三界轮回的薪柴， 烧干三有轮回的血海。 摧毁傲慢的高山， 熄灭嗔恨燃烧的火焰， 彻底摧毁愚痴的黑暗， 烧干轮回聚集的泥潭。 这些楞伽的主人， 与谁的品性相协调？ 与神圣的意义相结合， 是引诱孩童的嬉戏。 楞伽的其他主人又是谁？ 融入方便混合的行为是， 如同世间邪见一般， 行持苦行的特殊行为。 狐狸和聪明的伎俩， 以及极其像醉酒的大象， 勇猛苦行者吞噬者凶猛怒吼的争斗， 像大鹏金翅鸟一样俯视一切。 凶猛矮胖的大树令人恐惧地缠绕， 尽其所能不可逆转的海洋之金。 具有如黑暗般沉默的智慧， 如须弥山般不可动摇，极其稳固。 如虚空般宽广，远离一切狭隘， 具有铁舌的强大力量。 拥有强大力量的苦行之主， 像蝙蝠一样贪婪的智慧。 坚定不移的傲慢如大象般勇猛， 述说无与伦比的雄狮。 如鸟儿般温柔依恋地相处， 以幻术迷惑幻术。 对于谁来说，都是无知的行为。 无碍吞噬者迅速行动的吞噬者之口， 像闪电般迅速移动变化。 谁守护着谁，翱翔于天空？ 能够忍受大地，承担责任，运转王轮。 伟大的瑜伽苦行者， 具有十二和三的智慧。 谁在这里修行？ 这是瑜伽秘密的殊胜方便， 融入谁的混合， 一切戒律都一起实行。 楞伽的其他主人又是谁？
English
Ah! On the ground where all gather, The dance of the five supreme ones plays. The captivating song and dance, the melodious song, Utters words that grasp the root. On the ground where ignorance gathers, The lion dances with majesty. The kalaviṅka utters melodious songs, Words that are inherently clear in meaning. On the ground where attachment gathers, The vajra garuda soars. The great dragon roars melodious songs, Words of the wish-fulfilling jewel blazing. On the ground where hatred gathers, The wrathful fierce one dances in anger. The fierce rākṣasī sings in anger, The words of vajra hail and meteors. From the wondrous secret maṇḍala, From the fire of wisdom blazing forth, Burn the firewood of the three realms of saṃsāra, Dry up the blood ocean of the three existences of saṃsāra. Shatter the mountain of pride, Extinguish the flames of hatred blazing, Utterly destroy the darkness of ignorance, Dry up the mire of saṃsāra gathering. These lords of Laṅkā, With whose qualities do they harmonize? Combined with the sacred meaning, It is a play to entice children. Who are the other lords of Laṅkā? The conduct of incorporating skillful means is, Just like worldly wrong views, The special conduct of practicing asceticism. The fox and clever tricks, And extremely like a drunken elephant, The fierce ascetic, the devourer, the fierce roaring struggle, Like the garuda soaring in the sky, overlooking all. The fierce, stout tree, frighteningly entwined, The ocean's gold, irreversible to the best of its ability. Possessing wisdom like darkness, silent, Like Mount Sumeru, immovable, extremely stable. Like the sky, vast, free from all narrowness, Possessing the powerful force of an iron tongue. The lord of asceticism possessing great power, Greedy wisdom like a bat. Unwavering pride, courageous like an elephant, Speaking of the unparalleled lion. Like a bird, gently attached and associating, Bewitching illusion with illusion. For whom, all actions are ignorant. The unobstructed devourer, the swiftly acting devourer's mouth, Moving and changing swiftly like lightning. Who protects whom, soaring in the sky? Able to endure the earth, bearing responsibility, turning the wheel of kings. The great yogic ascetic, Possessing the wisdom of twelve and three. Who practices here? This is the supreme means of yoga's secret, Incorporating whose mixture, All precepts are practiced together. Who are the other lords of Laṅkā?