English
How many places does its meaning reside? By seeing, becoming familiar with it, Obtaining the path, seeing the path, warmth diminishes, Through meaning, it certainly arises. Clinging to what is not real arises, Supreme Bodhi will arise. For all phenomena of conceptual discrimination, Definite wisdom will arise. All phenomena are like this, Not seeing it that way is very strange. Seeing that, that is also very strange, "Emaho, what could it be?" arises. Not seeing that, who would like it? With the great effort of diligence and hardship, Searching for the supreme path, the path is so long. Even if that meaning arises, that exists, That path will not be obtained. Obtaining the path of the supreme ones, From the supreme itself is supreme. That is not the same as the support and the image, Quiescent body and ultimate cessation are not the same, It is not the same as the stage of learning, The yogi's mind and the edge of thought, What is the same, that is not the same. Therefore, the completely pure great path, Because it is the secret of the mind, Gathered from all views, By knowing this secret path, The act of searching is meaningless, Just by seeing this path, Without any hardship or effort, Through the accomplishment of everything, Where does the secret of the mind reside? That is the supreme solitary place, In the most excellent great solitary place, It is said to be gathered from all views. That is immeasurable, the most excellent of limitless palaces, The wonderful wish-fulfilling jewel wish-fulfilling chamber, Not made, but naturally arising, without inside or outside, Completely transformed into the inside. Where what is gathered, it is not an assembly, For that, that itself is the most excellent assembly, Because all phenomena are gathered, there is no arising. The most excellent place where immeasurable victors rejoice, Where are the resources for desire and enjoyment, That itself is the great resource, If you know this superior resource, It is the root of all resources. Meditating is not meditating, The object of thought has no object, If you know this supreme secret path, This itself is the supreme path of meditation. So-called guarding, there is no object to be guarded, The secret path of emptiness and non-arising, If you know the words through the vastness of the middle and the end, It is the supreme secret of guarding. Words and path are equal, speech is equal, there is no object, This secret is above all being one, So-called equality, where else would there be excess? The nature of gathering from all views is equal, What are other ascetic practices? For that, by relying on, playing with, and enjoying that, Everything relies on this, enters into this, Asceticism becomes the most supreme
Chinese
衮度云（Kuntu Gsung）说：此道实乃心之秘密，因已本自成就，故无祈请之必要。实成就之流不断绝，此乃至尊衮度之密意。如是见心之秘密，则见先前未见之道，然所见实为空无。于何者显现，即为见道。诸友，此乃听闻圣者之圣道后，反复思量之语。诸佛密意汇集之大经中，瑜伽随行品第五十九。
English
Kuntu Gsung said: This path is truly the secret of the mind. Because it is already primordially accomplished, there is no need for supplication. The flow of actual accomplishment is uninterrupted. This is the intention of the supreme Kuntu. Thus, when the secret of the mind is seen, one sees the path that was not seen before. Yet, what is seen is emptiness itself. To whomever it appears, that is the seeing of the path. Friends, these are words thoroughly contemplated after hearing about the sacred path of the holy ones. From the Great Sutra of the Gathering of the Intentions of All Buddhas, the Fifty-ninth Chapter, "Yoga Following."