Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 那样真实的秘密的殊胜树木生长的章节，即第五十八。\t下一页 那样真实的秘密的殊胜树木生长的章节，即第五十八。 然后，楞伽的 обладатель 等菩萨摩诃萨们，向秘密主提问。 秘密主啊，您说要培育树木，这要如何完全了解呢？ 那是什么样的树木呢？ 秘密主说： 朋友们，树是菩提树，成熟为无上的果实，因为它成为一切的滋养，所以要培育那棵树。 朋友们，就像这样，从那样的金刚藏中： 无论何处的痛苦都被消除， 在完全圆满的地方， 无论何者的意旨被明确解释， 在结合的阶段所说的一切， 那样真实地去行动。 在那里的意旨解释结合的十个阶段， 意愿的生起和努力的结合， 进入学习和意识的转变， 结合后在感觉的境域中进入， 大彻悟的坚定转变可以胜任， 具有持续的心的十个阶段， 那些心髓具有持续性， 因此，通过伟大的瑜伽的十个阶段， 在五种瑜伽的差别上， 十六种持续不断地确定圆满。 同样，对于一切的智慧， 通过十种差别的形态， 从最初开始直到圆满， 结合的任何事物都会使障碍消失。 无论何人看到什么， 在那里， 觉性和菩提心就会产生。 那样真实地，那消失的是什么呢？ 摇动和渴望和升起， 以及结合的进入不会改变， 觉性和存在和圆满。 无论何者的影像显现， 无实有自显的相符的例子， 微小平凡伟大的， 星星，新月，第二个月亮， 以及第三和第四和第五， 以及第八和第十六，看起来像那样。 在意愿生起的阶段， 摇动的过剩的心产生， 就像黑暗的云层， 闪烁的星星模糊地显现。 在努力结合的阶段， 渴望的过剩的心产生， 非常普通的星星们。
English
Table of Contents Distribution. Search Options previous That very reality, the secret and sacred chapter of the growth of the tree, which is the fifty-eighth. next That very reality, the secret and sacred chapter of the growth of the tree, which is the fifty-eighth. Then, the Bodhisattvas Mahasattvas, such as the lord of Lanka, completely questioned the lord of secrets. O lord of secrets, how can we fully understand that you have vowed to cultivate the tree? What kind of tree is that? The lord of secrets said: O friends, the tree is the Bodhi tree, which ripens into the supreme fruit, and because it becomes the nourishment of all, that tree should be cultivated. O friends, like this, from that very Vajra Essence: Wherever the pain is eliminated, In the place of complete perfection, Whatever intention is clearly explained, Whatever is said in the context of union, That very thing should be acted upon. There, the ten stages of intention explanation union, The arising of desire and the union of effort, Entering into learning and the transformation of consciousness, After union, entering into the realm of sensation, Great realization, firm transformation, capable of action, The ten stages of mind with continuity, Those essences have continuity, Therefore, through the ten stages of great yoga, On the distinction of the five yogas, Sixteen are constantly and definitely perfected. Likewise, for all wisdom, Through the distinction of ten forms, From the beginning until perfection, Whatever is combined will cause obscurations to disappear. Wherever a person sees something, There, awareness and Bodhicitta will arise. That very thing, what is it that disappears? Shaking and longing and rising, And the entering of union does not change, Awareness and existence and perfection. Whatever image appears, An example of non-existent self-appearance in harmony, Tiny, ordinary, great, Stars, crescent moon, second moon, And the third and fourth and fifth, And the eighth and sixteenth, appear like that. In the stages of the arising of desire, An excess of agitated mind arises, Like a dark cloud, Flickering stars appear dimly. In the stages of the union of effort, An excess of longing mind arises, Very ordinary stars.
Chinese
如同对何者有眼翳一般。 在进入修习的阶段时， 生起增上的菩提心， 如火焰的大钉， 以及大星一般，显现眼翳。 在意识转变的阶段时， 生起增上的作意心， 如火焰轮， 以及初一的月亮一般显现。 在进入大作意的阶段时， 生起增上的进入心， 如灯火一般， 以及第二个月亮一般显现。 在体验味道的阶段时， 生起增上的欢喜心， 如器皿的灯火， 或者如第三个一般显现。 在进入对境的阶段时， 生起增上的不变心， 是接近获得和开示的， 显现如第四个一般的自性。 在大的分别的阶段时， 生起增上的明智心， 接近第一个大相， 显现如第五个一般的自性。 在成为确信的阶段时， 生起增上的安住心， 如非常稳固的灯火， 显现如第八个一般的自性。 在获得相时就说成就。 在堪能的阶段时， 生起增上的圆满心， 如没有对治的灯火， 以及如分位圆满一般显现， 以确定稳固而成就。 心性本来自性成佛， 因分别遮蔽而不知。 从菩提心的树木中， 成熟无上果实。 因此殊胜的朋友们， 殊胜者们的菩提心， 是具有周遍的相续， 没有相续的断绝不是殊胜者。 唯有相续才能确定成熟， 在何处成熟的生长树木， 是殊胜菩提的树木， 殊胜的果实必定成熟。 朋友们，那些是确定商议培育殊胜树木的意旨。 诸佛的意旨汇集的大经中，真实性秘密殊胜的培育树木品第五十八。 上一页\t真实性秘密殊胜的培育树木品第五十八。\t下一页
English
Like having a cataract. In the stages of entering into training, A rising, increasing bodhicitta arises, Like a great nail of fire, And like a great star, a cataract appears. In the stages of changing perception, A mind of increasing application arises, Like a wheel of firebrand, And appears like the first crescent moon. In the stages of entering into great application, A mind of increasing entry arises, Like a lamp, And appears like the second crescent moon. In the stages of experiencing taste, A mind of increasing joy arises, Like a lamp in a vessel, Or it appears like the third. In the stages of entering into an object, A mind of increasing immutability arises, It is close to attainment and teaching, A nature that appears like the fourth. In the stages of great conceptualization, A mind of increasing intelligence arises, Approaching the first great sign, A nature that appears like the fifth. In the stages of becoming confident, A mind of increasing abiding arises, Like a very stable lamp, A nature that appears like the eighth. It is said to be accomplished upon obtaining the sign. In the stages of being capable, A mind of increasing completion arises, Like a lamp without an opponent, And it appears like a complete part, It is accomplished by certain stability. The nature of mind is primordially enlightened, But it is not known because it is obscured by conceptualization. From the tree of bodhicitta, The unsurpassed fruit ripens. Therefore, noble friends, The bodhicitta of the noble ones, Is always continuous, A break without continuity is not noble. Only continuity certainly ripens, The growing tree where it ripens, Is the tree of noble enlightenment, The noble fruit will certainly ripen. Friends, those are certainly discussing the intention of cultivating the noble tree. From the great sutra that gathers the intentions of all Buddhas, the chapter on cultivating the noble tree of reality's secret, the fifty-eighth. previous\tThe chapter on cultivating the noble tree of reality's secret, the fifty-eighth.\tnext