Chinese
于此无有二元对立。 其精华即是因果任运成就。 于彼时分，胜义暖相圆满。 显现与不显现，常断等等， 以暖相之确定，洞悉意义之深邃， 断除异方之怀疑。 于彼确信无疑，心意坚定， 与何相连而决断见地时， 于卑劣之身具殊胜之地位， 因是自在者，故对其恭敬顶礼。 以无有欺诈之五大供品， 视如诸根顶上之宝珠。 完全汇聚之三句密意， 以确信无疑，作为心之依靠。 三句之义，定能证悟显现。 确定之义，唯是自明。 秘密主如是说。 楞伽主等卑劣身之菩萨众，已确定一切法之根本。 诸佛意趣汇集之大经中，所示一切法之根本，即显现清净行境之品，第五十六品。 上一页 一切法之根本，即显现清净行境之品，第五十六品。 下一页
English
There is no duality in that. That essence itself is the spontaneous accomplishment of cause and effect. At that time, the ultimate heat is perfected. Appearance and non-appearance, permanence and annihilation, and so on, With the certainty of heat, the depths of meaning are penetrated, Cutting off doubts about different directions. Having unwavering certainty and steadfast mind in that, When the view is decided by connecting with something, Having the noble status in a humble body, Because it is the powerful one, I respectfully prostrate to it. With the five great offerings without deception, View it like a jewel on the crown of the senses. The three-word intent that is completely gathered, With unwavering faith, make it the reliance of the mind. The meaning of the three words will surely be realized and manifest. The meaning of certainty is only self-awareness. The Lord of Secrets said thus. The bodhisattvas of inferior bodies, such as the Lord of Lanka, have ascertained the root of all dharmas. From the Great Sutra that gathers the intentions of all Buddhas, the chapter that shows the root of all dharmas, the field of pure appearance, is the fifty-sixth chapter. previous The chapter that shows the root of all dharmas, the field of pure appearance, is the fifty-sixth chapter. next