Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 完全引导支分分别抉择品第五十 下一页 完全引导支分分别抉择品第五十。
English
Table of Contents Distribution. Search Options. previous The Fiftieth Chapter, Discriminating the Limbs of Complete Guidance next The Fiftieth Chapter, Discriminating the Limbs of Complete Guidance.
Chinese
拿著那个东西，用各种金刚语说了五遍，转了十二种姿势。乘以二和五，使清净的诸方国土震动，震动极甚，普遍极甚，摇动极甚，普遍极甚，摆动极甚，普遍极甚，骚动极甚，普遍极甚，喧嚣极甚，普遍极甚，闪耀极甚，普遍极甚。边高则中央低，中央高则边低，东高则西低，西高则东低，南高则北低，北高则南低。一切国土都变成像我金刚萨埵一样清净，以不颠倒的方式广说密咒的自性，宣说种种声音。我，萨埵金刚，以极度威严的姿态，在导师面前，安住在以狮子金刚为标志的宝座上。然后，聚集的众多眷属都向世尊这样祈请：唉玛吙！世尊！这位萨埵金刚如此有威力，如此有加持力，如此广大，如此贤善，如此明晰而深奥，是不离世尊的心意，从世尊的心意中产生，与真如相应，从真如中产生。他们这样祈请，赞颂我。楞伽的主宰世尊对他们说道：大集会的眷属们，这位萨埵金刚是菩提心的自性，是一切慈悲的主宰，是一切方便的至上，是一切佛陀的君主，是一切菩萨的父亲，是一切瑜伽的瑜伽，是一切涅槃的导师，是一切魔的最大的魔，是一切佛陀中最难调伏的调伏者，是一切法的宝藏，是一切秘密的主宰，是一切智慧的伟大源泉。为什么呢？因为在无始无终的平等时期，甚至超越了极限，在不可估量和不可思议的广阔时期，已经完成了应做之事，正在做应做之事，已经现证圆满正等觉。
English
Having taken that thing in hand, and having spoken the various vajra words five times, and having turned it in twelve ways. Multiplying by two and five, the pure realms of all directions were shaken. Shaken exceedingly, shaken universally. Moved exceedingly, moved universally. Swayed exceedingly, swayed universally. Agitated exceedingly, agitated universally. Roared exceedingly, roared universally. Gleamed exceedingly, gleamed universally. If the edge is high, then the center is low. If the center is high, then the edge is low. If the east is high, then the west is low. If the west is high, then the east is low. If the south is high, then the north is low. If the north is high, then the south is low. All the realms became like my Vajrasattva, purely. In an undeviating manner, the sound of extensively proclaiming the nature of the secret mantra was proclaimed. I, the being Vajra, in an extremely majestic manner, in front of the teacher, remained in a state of dignified posture on a throne marked by a lion vajra. Then, the majority of the assembled retinue requested the Bhagavan thus: Emaho! Bhagavan! This being Vajra is so powerful, so greatly blessed, so vast, so wise, so clear and profound, that it is inseparable from the Bhagavan's mind, born from the Bhagavan's mind, connected with Suchness, and born from Suchness. Thus they requested, praising me. The lord of Lanka, the Bhagavan, spoke to them: Assembly of the great gathering, this being Vajra is the nature of the mind of enlightenment, the lord of all compassion, the supreme of all methods, the sovereign of all Buddhas, the father of all Bodhisattvas, the yoga of all yogas, the guide of all nirvanas, the greatest of all demons, the tamer of the untamable among all Buddhas, the treasury of all dharmas, the master of all secrets, and the great source of all wisdom. Why is that? Because in the beginningless and endless equal time, even beyond the limit, in the immeasurable and inconceivable vast time, the action has been done and is being done, and perfect complete enlightenment has been realized.
Chinese
诶！那与一切法的自性结合，与一切法的自性相连，从一切胜者的意中生起，与意相连。成为一切的父亲。像那样赞扬我之后，（从）所聚集的眷属众都感到惊奇而祈请道：世尊，那是如此惊奇啊！善逝，那是如此惊奇啊！如此祈请之后，将心识勇士金刚圣士转向一旁，将身体的四种姿势放在地上，以瑜伽的方式敬礼，并做了奇妙的花朵和各种三摩地的供养，（他们说道：）如此奇妙稀有您，从佛陀意中胜生者，如何显现于此刹土？瑜伽之父，胜者之子，与一切自性相连者。通过善妙转法轮，清净殊胜的圣道，请用言辞来表示并清楚地阐明。啊霍！如此祈请道。楞伽的自在者，从那时起，圣金刚自以金刚旋转并转变，以威严的姿态说金刚语：嗡 吽 穆 阿霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）胜者的儿子什么也不说，因为不说所以广泛地宣说。这无法宣说的法性，诸位胜者没有宣说过。像那样示现的胜王，也不想详细地解释，而是想要广泛地宣说。无生之法性，因为无生所以说是精华。精华的意义是什么？没有办法用言辞来说明。如果加以分别，就被称为歧途，诸位胜者如此正确地宣说。因此金刚国王，是不开示的密意。无论发出什么密意之义，就像镜子中的影像一样，密意在智慧中显现，以无生精华之义，即使不用言辞来分别，具有相和言辞的瑜伽士，对言辞精细而对意义粗略，那些因为言辞而联系心智、能力弱小的人们，为了引导他们并使他们的想法感到满意，必须用言辞来表示从不执著中产生的执著的奇迹。善逝胜者一切的意，那秘密就是精华之义，平等菩提大乘，清楚地普遍照亮一切，一切都
English
E! That which unites with the nature of all dharmas, connects with the nature of all dharmas, arises from the mind of all victors, and is connected with the mind. Having become the father of all. After praising me in that way, (from) the assembled retinue, all were amazed and requested: Blessed One, that is so wonderful! Sugata, that is so wonderful! After requesting in this way, turning the Vajra Holy One, the mind hero, to one side, placing the four postures of the body on the ground, paying homage in the manner of yoga, and making offerings of wondrous flowers and various samadhis, (they said:) So wonderful and rare are you, Victorious One born from the mind of the Buddha, how do you appear in this realm? Father of Yoga, son of the Victorious Ones, connected with all natures. Through the well-turned wheel of Dharma, the pure and supreme holy path, please express it with words and clearly explain it. Ah Ho! Thus they requested. The Lord of Lanka, from that time on, the Holy Vajra himself rotated and transformed the vajra, and in a majestic manner spoke the vajra words: Om Hum Mum Ah Ho! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) The son of the Victorious Ones does not speak at all, because he does not speak, he speaks extensively. This Dharma nature that cannot be spoken, the Victorious Ones have not spoken. The Supreme Victor who demonstrates in that way, also does not wish to explain in detail, but wishes to speak extensively. The Dharma nature of non-arising, because it is unborn, is said to be the essence. What is the meaning of essence? There is no way to express it in words. If it is elaborated, it is called a wrong path, the Victorious Ones have spoken so correctly. Therefore, the Vajra King, is the intention of not teaching. Whatever meaning of intention is emitted, just like the image in a mirror, the intention appears in wisdom, with the meaning of the unborn essence, even if it is not elaborated in words, the yogi who has signs and words, is detailed in words but rough in meaning, those who connect their minds because of words and are weak in ability, in order to guide them and make their thoughts satisfied, it is necessary to express with words the miracle of attachment arising from non-attachment. The mind of all the Sugata Victorious Ones, that secret is the meaning of essence, the great vehicle of equality Bodhi, clearly and universally illuminates everything, everything
Chinese
应当看见。我乃是三时安住者，一切胜者的心髓，对于隐藏于空性中的此义，以表诠和譬喻象征的钥匙，开启平等性智慧之门。为了开显隐藏之义所生的族类，说是为了向未见者显示。见此则适于如是之性。如是秘密主对一切法以必要关联四支聚合而分派任务。此后以楞伽主等下劣之身的菩萨们，也通过必要关联四支之门而完全通达一切法。一切佛陀之意趣汇集的大经中，显示关联必要之支分品第四十九。
English
It is necessary to see. I am the one who abides in the three times, the essence of all victors. For this meaning hidden in emptiness, with the key of symbols and metaphors, the door of the wisdom of equality is opened. The lineage born to reveal the hidden meaning is said to be shown to those who have not seen it. Seeing this is suitable for suchness. Thus, the Lord of Secrets assigned tasks to all dharmas, gathered in four branches of necessary connection. Then, bodhisattvas with inferior bodies, such as the Lord of Lanka, also completely understood all dharmas through the door of the four branches of necessary connection. The forty-ninth chapter of the great sutra that gathers the intentions of all Buddhas, which shows the branches of connection and necessity. Then again, the Lord of Secrets called to the Lord of Lanka and said: Lord of Lanka, what is the branch that leads to that? It is leading completely from what to what. And that is how beings should be completely enumerated. Lord of Lanka, like this, the branch of completely leading is: With leading by eleven, the branch of speech and words is completed. To what to look and opening the door, gathering and leading to wealth, conditions and words that hold other objects, unmade mirror, connection, and peace, by combining with ten mirrors, it is to completely combine words and meanings. Lord of Lanka, like this, to what to look and looking is: What here goes to the sky, with skill cuts the sky's expanse into waves. Likewise, that very one goes here, unmixed, cuts the looking expanse into waves. The places to be traversed, cut into measures of skillful measure. Likewise, the boundaries of meaning and words, cut into sections and groups of meaning. Just as under whose domain, many lands are contained, likewise, all the many kinds of expressions, gather into one essence of what. What and how the beings that go, appear to harm after connecting directly. The boundaries of words and expressions, here without confusion, connect and combine. What goes to the place of going, goes with unseen force of movement. With letters, expressions, and self-interest, combine the essence of what in that way. What goes in what way, seems suitable there for what is unsuitable. Harsh, derisive, and faulty words, combine what is unsuitable there to be suitable.
Chinese
凡是心中所系的食物，都能从内产生所欲的精华。凡是以目标而执持的，都能将不明显的显现出来。犹如声音影像的连续出现，在产生之时便会令人信服。同样，当真理的境域显现时，便能确信其本然如是。如同此处清净的镜子，能映照面容和影像一样。近似显现的镜子，能将不可见之物清晰地显现出来。犹如缠绕、寂静、散乱、混杂，交错、界限、投射、收拢、散乱、界限、结合。如同大能者嬉戏的大力，将那本身与觉性结合。那些楞伽的领主们，凡是引导至言说的，要知道那只是分支。秘密主如是说。楞伽的领主等下劣之身的菩萨们，对于一切法，都能完全开启言说的门户。诸佛意趣汇集的大经中，引导之支分门别抉择品第五十品完毕。
English
Whatever food is attached to in the mind, from within it produces the desired essence. Whatever is held as an object of focus, it reveals what is unclear. Just as the continuous appearance of sound and images, at the time of arising, it becomes convincing. Likewise, when the realm of validity arises, one is certain that it is naturally as it is. Just as here a pure mirror shows the face and its reflection, a mirror that closely represents makes clear what is not seen. Like entanglement, peace, scattering, confusion, intersection, boundary, projection, gathering, scattering, boundary, union. Like the great power of a great skilled one playing, it unites that itself with awareness. Those lords of Lanka, whatever leads to speech, know that to be only a branch. Thus spoke the Lord of Secrets. The Bodhisattvas of inferior bodies, such as the Lord of Lanka, were able to fully open the door of speech in all dharmas. The fiftieth chapter, "Discriminating the Branches of Guidance," from the Great Sutra, the Collection of the Intentions of All Buddhas, is complete.