Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 根本结合的支分所示之品，即第四十八品。 下一页 根本结合的支分所示之品，即第四十八品。 楞伽之主，根本的支分是什么呢？ 就像这样，应该说什么是言说的根本，什么引发了谈论。 就像这样，从那以后，那些如来从法界的自性中不移动，如睡眠般，从诸佛之母般若波罗蜜多空性之自性中，发出了大激励之声。 以有无空性甚深瑜伽力，如虚空般誓言临近。 智慧海完全解脱之界，不住不缘于虚空之界而起。 这样发出声音后，世尊们了知一切法皆于菩提心显现，从空性之自性中生起了太阳金刚。 例如从晴朗的虚空中，生起了太阳的精华。 之后，从太阳的精华中散发出了无数的光芒，例如从千个太阳中散发出无数的光芒。 从那些光芒中，慈悲菩提心的云显现聚集，降下了嬉戏之雨，伴随着各种嬉戏的雷声，各种嬉戏的闪电，各种嬉戏的供养，各种嬉戏的歌声，各种嬉戏的舞蹈，各种嬉戏的鼓声，海螺声，卡拉果声，笛子声，各种嬉戏的装饰，各种嬉戏的喜悦，各种嬉戏的智慧，各种嬉戏的般若，各种嬉戏的禅定，各种嬉戏的安乐，各种嬉戏的感受，各种嬉戏的大欢喜，以及各种嬉戏的明妃大空性，都融入了如是性中。 之后，从一切如来之母空性之自性中，发出了法性如是性的声音。 圆满二大资粮，本誓法界之天，圆满受用，大乐之身。 金刚萨埵，善妙吉祥您是主，以方便的嬉戏带来大乐。
English
Table of Contents Distribution. Search Options. previous The chapter showing the limbs of the fundamental union, the forty-eighth. next The chapter showing the limbs of the fundamental union, the forty-eighth. Lord of Lanka, what is the limb of the root? It is like this: it should be said what is the root of speech, what provokes the discussion. Like this, from then on, those Tathagatas, without moving from the nature of the sphere, as if sleeping, from the nature of emptiness, the mother of all Buddhas, the Prajnaparamita, this sound of great encouragement arose. By the power of the very deep yoga of existence, non-existence, and emptiness, the samaya approaches like the sky. The ocean of wisdom, the realm of complete liberation, arises from the realm of the sky, without abiding or focusing. After this sound arose, the Bhagavatams, knowing that all the dharmas of those Buddhas appear in the heart of enlightenment, the sun vajra arose from the nature of emptiness. For example, from the clear sky, the essence of the sun arises. Then, from the essence of the sun, many billions of rays emanated, like billions of rays emanating from a thousand suns. From those rays, the clouds of compassion and bodhicitta manifestly gathered, and when the rain of play manifestly fell, with various sounds of play thunder, various sounds of play lightning, various sounds of play offerings, various sounds of play songs, various sounds of play dances, various sounds of play drums, conches, karako, flutes, various sounds of play ornaments, various sounds of play delights, various sounds of play wisdom, various sounds of play jnana, various sounds of play samadhi, various sounds of play bliss, various sounds of play feelings, various sounds of play great joy, and various sounds of play great empty consorts, they were made to enter into suchness. Then, from the nature of emptiness, the mother of all the Tathagatas, this sound of the nature of dharma, suchness, arose. Completing the two great accumulations, the deity of the sphere of original vows, completing the enjoyment, the body of great play. Vajrasattva, auspicious and glorious, you are the lord, bringing great bliss through the play of skillful means.
Chinese
从法界升起。以音声催促，从大乐之中，以大神通之相升起，种种幻化，种种盘旋，种种威严，种种庄严，大手印之舞，种种欢笑，慈悲的散布，功德的差别，光芒的闪耀等，化身如闪电之链般遍布整个虚空。从一切到一切，以相、形、有、无，以密咒的自性，完全遍布，是自性秘密。然后，又从一切如来之母，大空性之中，发出最后的催促之声。以智慧幻化种种游舞之身，拥有广大方便与智慧，圣主是众多化身之源，请安乐逝、善逝升起。如此催促后，薄伽梵秘密主进入名为金刚游舞之自性的三摩地，一言不发地安住。然后，从一切如来之母，般若波罗蜜多的自性中，发出大催促之声，由此，众多的眷属都感到惊奇，感到稀有。他们都异口同声地以金刚游舞之自性的歌声祈请。唉玛吙！如意妙身如虚空，遍布加持金刚舞，光辉云聚游舞之身，无碍金刚游舞示神通。唉玛吙！如意妙语如声响，悦耳加持金刚语，支分如海难思议之语，狮子吼声示密咒海。唉玛吙！智慧心髓如太阳，炽燃加持金刚乐，明点离戏不分别之意，解脱彼性决定示神通。无知愚昧沉泥众生，痛苦之网束缚以方便解脱，无明黑暗盲目以意义开启，轮回之海游舞
English
Arising from the realm of phenomena. Urged by that sound, from the state of great bliss, arising in the form of great miracles, various transformations, various whirlings, various majesties, various splendors, the great mudra of dance, various kinds of laughter, the spreading of compassion, the distinctions of qualities, the blazing forth of rays of light, and so forth, emanations like chains of lightning pervading all of space. From all to all, with marks, forms, existence, and non-existence, with the nature of mantra, completely pervading, it is the secret of self-nature. Then again, from the mother of all tathagatas, the great emptiness itself, this final sound of urging arose. A body that plays in various ways with the illusion of wisdom, possessing great skillful means and wisdom, the noble lord is the source of many emanations, please arise, O Bliss-Gone, Well-Gone. Thus urged, the Bhagavan, Lord of Secrets, entered into the samadhi called "Vajra Play, the Very Nature," and remained without speaking a word. Then, from the mother of all tathagatas, from the nature of the Perfection of Wisdom, a great sound of urging arose, and from that, the very many retinues were amazed, were astonished. All of them, with one voice, supplicated with this song from the very nature of Vajra Play. Emaho! Supreme Body of Wish-Fulfillment, like the sky, pervasive blessing, performing the Vajra Dance, a body adorned with the play of glorious clouds, unobstructed Vajra Play, display miracles! Emaho! Supreme Speech of Wish-Fulfillment, like a sound echo, pleasing blessing, uttering the Vajra Speech, speech with limbs like an ocean, inconceivable arrangement, Lion's Roar, show the ocean of secret mantras! Emaho! Essence of Wisdom, like the sun, blazing blessing, making Vajra Bliss, mind of bindu, free from elaboration, non-conceptual, liberation itself, definitely show miracles! Beings who do not know, foolish and ignorant, sinking in the mud, bound by the net of suffering, liberate with skillful means, blind with the darkness of ignorance, open with meaning, playing in the ocean of samsara.
Chinese
以舟船度脱。 如来众之大心， 具足智慧义之最胜精华， 瑜伽大乘金刚总集之教， 祈请为聚集之众广说。 啊呼，如是决定饮用而祈祷。 其后，薄伽梵秘密主以金刚嬉戏之自性之歌祈祷，垂视一切眷属而微笑。 从心极清净之虚空中，智慧之日不可言说，更不可言说之光芒遍满一切。 彼等光芒一一中，生出金刚夜叉和金刚罗刹等种种形象。 彼等一一中，又生出无数不可思议之佛陀，与各自眷属之侍从一同遍布无边刹土，显现出来。 由此，智慧之日的光芒遍布虚空界，将一切漆黑之黑暗完全消除。 生出智慧之法的雷声、法的雨、种种法的歌舞、种种法的舞蹈、种种法的供养，遍满无垠之虚空，互相之间，上下之间，以及交织等一切处，摇曳不定地显现。 稀有之身，不可思议之光芒，炽燃摇曳不定。 稀有之心，亦是天神。 稀有之语，不可思议，亦发出啊呼之声。 无数佛陀亦以不可思议之语声，一同发出“唉玛，稀有嬉戏之法义显现”之声。 生起悦意眷属百万和种种所化之奇妙，修习智慧之功，取出意义之伟大，成为寂静而奇妙，一切安住。 安住于寂静。 安住于喜乐。 其后，秘密主以名为清净眷属金刚续之三摩地入定，从鼻间之吽字中，显现出此等金刚现证之威力。 吽 吽 吽 金刚聚集而聚集， 大乘殊胜之种姓者们， 上下次第如是， 金刚秘密
English
Crossing over by means of a boat. The great heart of all the Tathagatas, Endowed with the supreme essence of wisdom's meaning, The tantra of the yoga Mahayana, the Vajra Samputa, I beseech you to extensively explain to the assembled gathering. "Aho!" Having thus determined to drink, he prayed. Then, the Bhagavan, the Lord of Secrets, having prayed with the song of the very nature of Vajra Play, looked upon the entire retinue and smiled. From the expanse of his perfectly pure heart, the sun of awareness, inexpressible and even more inexpressible, spread rays of light pervading everywhere. From each of those rays arose various forms such as Vajra Yakshas and Vajra Rakshasas. From each of those, countless billions of Buddhas, together with their respective retinues and attendants, spread throughout infinite realms, appearing vividly. From that, the light of the sun of awareness spread throughout the expanse of the sky, completely dispelling all darkness that had become utterly black and murky. The thunder of the Dharma of awareness, the rain of Dharma, various songs of Dharma, various dances of Dharma, and various offerings of Dharma arose, pervading the boundless sky in all directions, intermingling and shimmering. The wondrous body, with its inconceivable rays of light blazing, flashing, and shimmering. The wondrous mind is also divine. The wondrous speech, inconceivable, also proclaims "Aho!" Countless Buddhas also proclaim in one inconceivable voice, "Emaho! Wondrous! The meaning of the Dharma of Play has arisen!" Creating the wonder of delighting hundreds of thousands of attendants and various disciples, training the skill of awareness, extracting the greatness of meaning, becoming peaceful and wondrous, all abide closely. They abide in peace. They abide in joy. Then, the Lord of Secrets, having entered into the samadhi called "Vajra Continuity," which purifies the retinue, from the long Hum at his nose, these Vajra Abhisambodhis with power manifested. Hum Hum Hum, Vajra gathered and gathered, Those of the lineage of the supreme Mahayana, In the order of upper and lower as it is, The Vajra Secret
Chinese
的行列。非种姓成为无种姓。具种姓者的誓言，不会降临于无种姓者。超越此誓者，此誓将毁灭他。吽 卓达 匝拉 萨玛雅，惹夏 萨卡 阿阿阿 匝拉 萨玛雅，亚夏 匝拉 萨玛雅， 泽达 匝拉 萨玛雅。发出此声后，从口舌的官能的光芒中，忿怒尊的光之链燃烧，罗刹的光之链放射，夜叉的光之链骚动，食者的光之链连续不断地出现，从而，鲁扎和，魔和，罗刹和，夜叉和，入胎贪欲和，无贪欲和，自在和，大力者和，猴和，羊和，鲁德和，蜜蜂和，乌鸦和，萤火虫和，轮回和，水和，地和，虚空和，火和，声音和，分别念等，不住于相，于法性中寂灭。然后，那些光芒在智者处盘旋，众多眷属极其恐惧，祈祷说：唉玛喔！唉玛！祈请世尊加持我等堪为法器，祈请摄受我等入大乘种姓。从他们祈祷后，世尊面容焕发光彩，那些光芒成为智慧之光，寂静而盘旋，以美丽和安乐使一切欢喜，清净了法器，融入了光之境。楞伽的众主，此后，世尊，秘密之主，从不住之大智慧的虚空中 निश्चित 升起，如狮子般胜利的音声，意义的陈设，表相的嬉戏，秘密的确定，圣旨的解释，佛法的明镜，理性的根源，一切意旨汇集的金刚，以雄伟姿态显现的伟大论典之声响起。嗡 吽 穆。说完后，什么也不说。完全不说。说了也不阻止。不是阻止。正是不说，却安住在广说之体性中。楞伽的众主，这些被称为根本结合的支分。诸佛意旨汇集的大经中，所示根本结合支分之品，第四十八章终。 上一页 根本结合支分之品，第四十八章。 下一页
English
That is the arrangement of the ranks. Non-lineage becomes non-lineage. The vows of those with lineage will not fall upon those without lineage. If one transgresses that, it will destroy that. Hūṃ kro dha jvāla samaya, Rakṣa śakā ā ā ā jvāla samaya, Yakṣa jvāla samaya, Citta jvāla samaya. By uttering this sound, from the mass of light of the powers of the mouth and tongue, a garland of light of wrathful ones blazes, a garland of light of rākṣasas radiates, a garland of light of yakṣas stirs, and a garland of light of eaters continuously arises, so Rudra, and demons, and rākṣasas, and yakṣas, and entering craving, and non-craving, and power, and the powerful, and monkeys, and goats, and lūdes, and bees, and crows, and fireflies, and saṃsāra, and water, and earth, and space, and fire, and sound, and conceptualization, and so forth, do not abide in signs, and are pacified into the nature of reality. Then, those rays of light swirled around the wise ones, and those many retinues became very frightened and prayed, "Emaho! Ema! We pray that the Blessed One bless us to be worthy vessels, we pray that you take us into the lineage of the Great Vehicle." From their prayer, the Blessed One's face radiated light, and those rays of light became the light of wisdom, peaceful and swirling, and having made all joyful with beauty and bliss, the vessels were completely purified, and dissolved into the realm of light. O lords of Laṅkā, thereafter, the Blessed One, the lord of secrets, having definitely arisen from the expanse of the great non-abiding wisdom, with a sound like the victorious roar of a lion, the arrangement of meaning, the play of symbols, the certainty of secrets, the explanation of commands, the mirror of dharma, the source of logic, the vajra that gathers all intentions, the sound of the great treatise that appears in majestic form arose. Oṃ hūṃ muṃ. Having said this, he does not speak at all. He does not speak completely. Speaking does not cease. It is not ceasing. Precisely in not speaking, he abides in the nature of vast explanation. O lords of Laṅkā, these are called the limbs of joining the root. From the great sūtra that gathers the intentions of all buddhas, the chapter showing the limbs of joining the root, the forty-eighth. previous The chapter showing the limbs of joining the root, the forty-eighth. next